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The Historians' History of the World 01 [Prolegomena; Egypt, Mesopotamia]

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The Historians' History of the World 01 [Prolegomena; Egypt, Mesopotamia]
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The Great Pyramid was called Khut, “the Horizon,” in which Khufu had to be swallowed up, as his father, the Sun, was engulfed every evening in the horizon of the west. It contained only the chambers of the deceased, without a word of inscription, and we should not know to whom it belonged, if the masons, during its construction, had not daubed here and there in red paint among their private marks the name of the king and the date of his reign. Worship was rendered to this Pharaoh in a temple constructed a little in front of the eastern side of the pyramid, but of which nothing remains but a mass of ruins.

Pharaoh had no need to wait until he was mummified before he became a god; religious rites in his honour were established on his ascension; and many of the individuals who made up his court attached themselves to his double long before his double had become disembodied. They served him faithfully during their life, to repose finally in his shadow in the little pyramids and mastabas which clustered around him. Of Dadef-Ra (or Tatf-Ra), his immediate successor, we can probably say that he reigned eight years.

[This is according to the Abydos and Saqqarah lists, but his chronological position is still uncertain. The inscription of Mertitefs, one of Sneferu’s queens, mentions that she was later a favourite of Khufu, and even in her old age, of Khaf-Ra. This, if true, would leave no space for Dadef-Ra between these reigns, so he was either a co-regent or successor. In the XXVIth Dynasty his priests give, in several instances, the succession as Khufu, Khaf-Ra, Dadef-Ra. Professor Petrie identifies him with the Rhatoises of Manetho, and so makes him the third successor of Khufu, but Professor Maspero, in his reading “Dadef-Ra,” distinctly dissents from any such recognition. It is possible that this king is the same person as the Prince Hortotef, son of Khufu, who, as the hero of a famous tale, is one of the best-known characters of early Egyptian literature.]

[ca. 3666-3600 B.C.]

But Khaf-Ra (or Khephren), the next son, who succeeded to the throne, erected temples and a gigantic pyramid, like his father. He placed it some 394 feet to the southwest of that of Cheops (Khufu); and called it Ur, “the Great.” It is, however, smaller than its neighbour, and attains a height of only 443 feet, but at a distance the difference in height disappears, and many travellers have thus been led to attribute the same elevation to the two.

The internal arrangements of the pyramid are of the simplest character; they consist of a granite-built passage carefully concealed in the north face, running at first at an angle of 25°, and then horizontally, until stopped by a granite barrier at a point which indicates a change of direction; a second passage, which begins on the outside, at a distance of some yards in advance of the base of the pyramid, and proceeds, after passing through an unfinished chamber, to rejoin the first; finally, a chamber hollowed in the rock, but surmounted by a pointed roof of fine limestone slabs. The sarcophagus was of granite, and, like that of Khufu, bore neither the name of a king nor the representation of a god.

Of Khaf-Ra’s sons, Men-kau-Ra (the Mycerinus of the Greeks), who was his successor, could scarcely dream of excelling his father and grandfather; his pyramid, “the Supreme” (Her), barely attained an elevation of 216 feet, and was exceeded in height by those which were built at a later date. Up to one-fourth of its height it was faced with syenite, and the remainder, up to the summit, with limestone. For lack of time, doubtless, the dressing of the granite was not completed, but the limestone received all the polish it was capable of taking. The enclosing wall was extended to the north so as to meet, and be of one width with, that of the Second Pyramid. The temple was connected with the plain by a long and almost straight causeway, which ran for the greater part of its course upon an embankment raised above the neighbouring ground.

The arrangement of the interior of the pyramid is somewhat complicated, and bears witness to changes brought about unexpectedly in the course of construction. The original central mass probably did not exceed 180 feet in breadth at the base, with a vertical height of 154 feet. It contained a sloping passage cut into the hill itself, and an oblong low-roofed cell devoid of ornament. The main bulk of the work had been already completed, and the casing not yet begun, when it was decided to modify the proportions of the whole. Men-kau-Ra was not, it appears, the eldest son and appointed heir of Khaf-Ra; while still a mere prince he was preparing for himself a pyramid similar to those which lie near “the Horizon,” when the deaths of his father and brother called him to the throne.

What was sufficient for him as a child, was no longer suitable for him as a Pharaoh; the mass of the structure was increased to its present dimensions, and a new inclined passage was effected in it, at the end of which a hall panelled with granite gave access to a kind of antechamber. The latter communicated by a horizontal corridor with the first vault, which was deepened for the occasion; the old entrance, now no longer of use, was roughly filled up.

Men-kau-Ra did not find his last resting-place in this upper level of the interior of the pyramid: a narrow passage, hidden behind the slabbing of the second chamber, descended into a secret crypt, lined with granite and covered with a barrel-vaulted roof. The sarcophagus was a single block of blue-black basalt, polished, and carved into the form of a house, with a façade having three doors and three openings in the form of windows, the whole framed in a rounded moulding and surmounted by a projecting cornice such as we are accustomed to see on the temples. The mummy-case of cedar-wood had a man’s head, and was shaped to the form of the human body; it was neither painted nor gilt, but an inscription in two columns, cut on its front, contained the name of the Pharaoh, and a prayer on his behalf.

The example given by Khufu, Khaf-Ra, and Men-kau-Ra was by no means lost in later times. From the beginning of the IVth to the end of the XIVth Dynasty—during more than fifteen hundred years—the construction of pyramids was a common state affair, provided for by the administration.

Not only did the Pharaohs build them for themselves, but the princes and princesses belonging to the family of the Pharaohs constructed theirs, each one according to his resources; three of these secondary mausoleums are ranged opposite the eastern side of “the Horizon,” three opposite the southern face of “the Supreme,” and everywhere else—near Abusir, at Saqqarah, at Dahshur, or in the Fayum—the majority of the royal pyramids attracted around them a more or less numerous cortège of pyramids of princely foundation often debased in shape and faulty in proportion.f

THE BUILDERS OF THE PYRAMIDS

[ca. 3766-3566 B.C.]

Sneferu is the first ruler of Egypt of whose deeds we know something. A relief with an inscription in Wady Magharah on the peninsula of Sinai represents him as slaying the robber-like tribes of the desert, the Mentu, with a club. According to the inscriptions of the XIIth Dynasty in Sarbut-el-Hadim, it appears that he was considered as founder of the Egyptian dominion in the peninsula of Sinai. His memory was honoured for many years; his worship was often mentioned, and in literary works his bountiful reign was also called to mind. He was probably buried in the Great Pyramid, which has the appearance of terraces, at Medum, the opening of which was begun a short while ago. In one of the neighbouring tombs a statue was found of its architect, Henka, and probably the remaining tombs at Medum belong to this epoch.

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