The Historians' History of the World 04 [Greece to the Roman Conquest]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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Yet in spite of this hostility between the classes, in spite of many other difficulties, such as strife between the kings on the one hand and the senators and the ephors on the other, in which the kings were reduced almost to the condition of subjects, and rivalry between the kings themselves, the Spartan government, by reason of concentration of authority in a few hands, was powerful enough for action against other states. At home and abroad the ephors and the harmosts, those so-called conciliators, exercised a permanent dictatorship, maintaining garrisons at Megara, Ægina, Tanagra, Pharsalus, Heraclea in Trachinia, at the entrance of Thermopylæ; also Dionysius of Syracuse was Sparta’s ally. But this power, widespread as it was, was scarcely more than an influence, and an influence that was already on the wane, since the nation that lacks citizens has no resources within itself.
Sparta’s exactions offended those who still loved liberty and had not, to console them for its loss, the advantages offered by Athens to her subjects—extensive commerce, and the splendour of public festivals, of arts and of poetry. Sparta, equally grasping and more oppressive, robbed her subjects of everything. She levied on them an annual tribute of one thousand talents [£200,000 or $1,000,000] which vanished in Lacedæmon never to be seen again, and those who had furnished her with troops, like the Achæans and Arcadians, or with vessels, like the Corinthians, or auxiliaries, like the Thebans, received nothing in return.
The weight of this heavy Dorian rule began shortly to be felt, and many regretted the Athenian supremacy that was kindly even in its excesses. That the Greeks from the coasts of Thrace or Asia, those people who had never known how to say “No,” should tremble at sight of a Spartan mantle or wand of office, was in no way remarkable, since they had been accustomed to obey. Not that a double servitude, that of the oligarchs, friends of Lysander, and that of the Lacedæmonian harmosts was not a great burden to bear, even for them. But Sparta must not count on such docility in the mother-country. She had not hesitated to speak as sovereign in the matter of the Athenian exiles, nor to make decrees, as sole authority, for all Greece. We have seen how Thebes responded.
Thebes, a continental power, had long aspired to play in central Greece the part played by Sparta in the Peloponnesus. Between this state and Athens there might be jealousy, but not necessarily a clash of interests as in her relations with Lacedæmonia. In the intoxication of victory Sparta had believed prudence no longer necessary, and, incensed that the Thebans should have taken at Decelea the tithe belonging to Apollo, had scornfully rejected their claims to a share in the spoils and treasures brought back by Lysander, fourteen hundred and seventy talents, the remainder of the advances made by Cyrus. Corinth, no better received, made common cause with Thebes, and this formed another ground of complaint to Sparta against that state. The Argives, in a discussion relative to the fixing of boundaries, maintained their reasons to be superior to those of their adversaries. “He who is strongest with this argument,” said Lysander, drawing his sword, “reasons best about boundary limits.” A Megarian, in conference, spoke in a very loud voice. “My friend,” said Lysander, addressing him, “your words need a city to make them good.” Still more unceremoniously Sparta dealt with the Eleans, as we shall see later.
To the imperious demands of the Spartan government were added individual acts of violence, which are often more odious because a single victim, even though obscure, excites more pity than a whole people bowed under defeat; and there is less peril in attacking public liberty which is the property of all, than in endangering, by contempt of truth and right, the honour or the life of an individual.
A kind and hospitable man of Leuctra, Scedadus, received in his house one day two young Lacedæmonians, who were greatly struck with the beauty of their host’s two daughters. Returning from a voyage to Delphi, whither they had gone to consult the oracle, these two Lacedæmonians found the daughters alone in the house and violated them, after which they murdered them and threw their bodies into the well. When Scedadus returned next day his daughters did not, to his surprise, come forth to meet him, and his dog, howling plaintively, ran back and forth from his master to the well. Alarmed, Scedadus looked into the well, discovered the crime, and learned from his neighbours who were its perpetrators. He departed at once for Lacedæmon. In Argolis he fell in with a man as unfortunate as himself, whose son had fallen a victim to the brutality of a Spartan. This father had believed in Lacedæmonian justice, but had had none accorded him. Nevertheless Scedadus continued on his journey, and when he arrived in Sparta, told his story to the ephors, to the kings, to all the citizens he met, but no one would give it heed. Then wishing to call the divine anger down upon Sparta he invoked all the gods of heaven and earth, especially the furies of revenge, and put an end to his life. A tomb was later erected at Leuctra to his unfortunate daughters.
As against the few facts of this nature that have come to our knowledge how many have escaped us? We realise this more fully when we reflect on the hatred Sparta everywhere inspired even in the Peloponnesus.
The Arcadians and the Achæans served her from motives of fear alone; she was, they declared, a citadel placed upon their flank to keep guard over the whole peninsula. At Lacedæmon their sentiments were well known. On his return from an expedition in which a whole Spartan corps had been lost, in the Corinthian War which we shall treat of shortly, Agesilaus entered the towns only at night, leaving them at break of day, that his men might not witness the joy exhibited by the inhabitants at this disaster.f
Greek Philosopher
(After Hope)
CHAPTER XLII. SPARTA IN ASIA
When the Lacedæmonians put an end to the Athenian empire, they neither claimed any dominion on the continent of Asia, nor asserted the freedom of the Grecian republics there: the allegiance of the Asian Greeks was transferred from the Athenian people to the Persian king; and, under him, to the satraps, Pharnabazus and Tissaphernes. We have seen that, among the Greeks of Asia, Cyrus was popular, and Tissaphernes unpopular; insomuch that by a kind of rebellion against the satrap, the Ionians had attached themselves to the prince. The event therefore of the expedition against the king, and the appointment of Tissaphernes to the great command which Cyrus had held, could not but be highly alarming to them. But, on the other hand, the glorious retreat of the Greeks who had accompanied the prince, and the clear evidence which their return in safety bore to the superiority of the Grecian arms, afforded ground of encouragement. If the patronage of Lacedæmon could be obtained, whose councils commanded the united arms of Greece, little, it was hoped, need be apprehended from the satrap’s vengeance. Refusing therefore to acknowledge his authority, the Ionians sent ministers to Lacedæmon to solicit protection.
The Lacedæmonian government, less expecting friendship from the king and from Tissaphernes on account of their connection with Cyrus, and valuing it less as the fame of the actions of the Cyrean army taught to despise their enmity, resolved that the Ionians should be protected. Possibly circumstances at home might contribute to this determination. It might be desirable to employ a part of their people on foreign service; and for service against an enemy so famed for wealth, and so little for bravery and military skill, volunteers would be numerous among the poor commonwealths of Peloponnesus. Four thousand men were required from the allies. Only one thousand were added from Lacedæmon: and they were all of those called neodamodes, who, owing their elevation from the condition of slaves into the rank of citizens to the necessities of war, were, on the return of peace, looked upon with so invidious an eye, that occasion for sending them on foreign service would be acceptable, both to the government and to themselves. Cavalry was very desirable for war in Asia: but the utmost force that Peloponnesus could raise was very small; and the principal citizens of the wealthiest republics, who alone composed it, would not be the most willing partakers in distant adventure. Application was therefore made to Athens; where recent disorders, extreme political jealousy, and a total want of protection against any momentary caprice of the people, made the situation of men of rank and fortune so precarious that the offer of pay for three hundred horse found ready acceptance there. Thimbron was appointed commander in chief in Asia, with the title of harmost.