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Historical Tales [calibre 5.4.1]

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Historical Tales - Greek
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Historical Tales - French
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"Why, as to that," retorted Cheirisophus, good-humoredly, "you Athenians also, as I learn, are capital hands at stealing the public money, and that, too, in spite of prodigious peril to the thief. Nay, your most powerful men steal most of all, at least if it be the most powerful men among you who are raised to official command. So this is a time for you  to exhibit your training, as well as for me to exhibit mine."

Leaving the land of the Taochi, the Greeks entered that of the Chalybes, which they were seven days in passing through. All the food here was carried off, and they had to live on the cattle they had recently won. Then came the country of the Skythini, where they found villages and food. Four days more brought them to a large and flourishing city named Gymnias. They were now evidently drawing near to the sea and civilization.

In fact, the chief of this city told them that the sea was but five days' journey away, and gave them a guide who in that time would conduct them to a hill from which they could see the Euxine's distant waves. On they went, and at length, while Xenophon was driving off some natives that had attacked the rear of the column, he heard loud shouts in front. Thinking that the van had been assailed, he rode hastily forward at the head of his few cavalry, the noise increasing as he approached.

At length the sounds took shape in words. "Thalatta! Thalatta!"  ("The sea! The sea!") cried the Greeks, in tones of exultation and ecstasy. All, excited by the sound, came hurrying up to the summit, and burst into simultaneous shouts of joy as they saw, far in the distance, the gleaming waters of the long-prayed-for sea. Tears, embraces, cries of wild delight, manifested their intense feeling, and for the time being the whole army went mad with joy. The terrors of their march were at an end; they were on the verge of Grecian territory again; and with pride they felt that they had achieved an enterprise such as the world had never known before.

A few words will suffice to complete their tale. Reaching the city of Trebizond, they took ship for home. Fifteen months had passed since they set out with the army of Cyrus. After various further adventures, Xenophon led them on a pillaging expedition against the Persians of Asia Minor, paid them all richly from the plunder, and gained himself sufficient wealth to enrich him for the remainder of his days.

The Rescue Of Thebes

On a certain cold and wet evening, in the month of December of the year 379 B.C., seven men, dressed as rustics or hunters, and to all appearance unarmed, though each man had a dagger concealed beneath his clothes, appeared at the gate of Thebes, the principal city of the Bœotian confederacy. They had come that day from Athens, making their way afoot across Mount Cithæron, which lay between. It was now just nightfall and most of the farmers had come into the city from the fields, but some late ones were still returning. Mingling with these, the seven strangers entered the gates, unnoticed by the guards, and were quickly lost to sight in the city streets. Quietly as they had come, the noise of their coming was soon to resound throughout Greece, for the arrival of those seven men was the first step in a revolution that was destined to overturn all the existing conditions of Grecian states.

We should like to go straight on with their story; but to make it clear to our readers we must go back and offer a short extract from earlier history. Hitherto the history of Greece had been largely the history of two cities, Athens and Sparta. The other cities had all played second or third parts to these great and proud municipalities. But now a third city, Thebes, was about to come forward, and assume a leading place in the history of Greece. And of the two men who were to guide it in this proud career, one was among the seven who entered the gates of the city in rustic garb that rainy December night.

Of the earlier history of Thebes little need be said. It played its part in the legendary story of Greece, as may be seen in our story of the "Seven against Thebes." During the Persian invasion Thebes proved false to its country, assisted the invaders, and after their repulse was punished for its treasonable acts. Later on it came again into prominent notice. During the Peloponnesian war it was a strong ally of Sparta. Another city, only six miles away, Platæa, was as strong an ally of Athens. And the inhabitants of these two cities hated each other with the bitterest animosity. It is a striking example of the isolated character of Greek communities, and one that it is difficult to understand in modern times, that two cities of one small state, so near together that an easy two hours' walk would take a traveller from the gates of one to those of the other, could be the bitterest of enemies, sworn allies of two hostile states, and the inhabitants ready to cut each other's throats at any opportunity. Certainly the sentiment of human brotherhood has vastly widened since then. There are no two cities in the civilized world to-day that feel to each other as did Platæa and Thebes, only six miles apart, in that famous era of Grecian enlightenment.

We have told how Platæa was taken and destroyed, and its defenders murdered, by a Spartan army. But it is well to say here that Thebans formed the most fiercely hostile part of that army, and that it was the Thebans who demanded and obtained the murder in cold blood of the hapless prisoners.

And now we pass on to a date less than fifty years later to find a remarkable change in the state of affairs. Athens has fallen from her high estate. Sparta is now the lord and master of the Grecian world. And a harsh master has she proved, with her controlling agents in every city, her voice the arbiter in all political concerns.

Thebes is now the friend of Athens and the foe of Sparta, the chief among those cities which oppose the new order of things. Yet Thebes in 379 B.C. lies hard and fast within the Spartan clutch. How she got there is now for us to tell.

It was an act of treason, some three years before, that handed this city over to the tender mercies of her old ally, her present foe. There was a party in Thebes favorable to Sparta, at whose head was a man named Leontiades. And at this time Sparta was at war with Olynthus, a city far to the north. One Spartan army had marched to Olynthus. Another, led by a general named Phœbidas, was on its march thither, and had halted for a period of rest near the gymnasium, a short distance outside the walls of Thebes. There is good reason to believe that Phœbidas well knew what Leontiades designed, and was quite ready to play his part in the treacherous scheme.

It was the day of the Thesmophoria, a religious festival celebrated by women only, no men being admitted. The Cadmeia, or citadel, had been given to their use, and was now occupied by women alone. It was a warm summer's day. The heat of noon had driven the people from the streets. The Senate of the city was in session in the portico of the agora, or forum, but their deliberations were drowsily conducted and the whole city seemed taking a noontide siesta.

Phœbidas chose this warm noontide to put his army in march again, rounding the walls of Thebes. As the van passed the gates Leontiades, who had stolen away from the Senate and hastened on horseback through the deserted streets, rode up to the Spartan commander, and bade him turn and march inward through the gate which lay invitingly open before him. Through the deserted streets Phœbidas and his men rapidly made their way, following the traitor Theban, to the gates of the Cadmeia, which, like those of the town, were thrown open to his order as polemarch, or war governor; and the Spartans, pouring in, soon were masters not only of the citadel, but of the wives and daughters of the leading Theban citizens as well.

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