Nature's Evil [calibre 5.27.0]
- Автор: Эткинд Александр Маркович
- Год: 2022
- Язык: английский
- Год: Wiley
- Переводчик: Sara Jolly
- Жанр: История
Электронная книга - «Nature's Evil [calibre 5.27.0]». Краткое содержание книги:
In the China of the Han period, both the mining and forging industries developed with extraordinary speed. In northern China, people started using coal very early, which allowed them to create extremely high temperatures. In around 1000 ce , Chinese blacksmiths were making refined weaponry, coins and ornaments from bronze and iron. Forges used waterwheels which powered bellows and hammers. The Chinese rulers decreed a monopoly on mining. Copper, iron and salt became the property of the state. But something always went wrong, and these decrees had to be reissued time and again. Iron was used for the forging of swords, shields and lances, the making of ploughs, and the construction of bridges and sluice gates. The Chinese used iron to make statues of the Buddha and the roofs of pagodas. They added the blood of sacrificed animals – sheep or buffalo – to the smelted metal. The abundance of implements helped agriculture to thrive; peasants adopted intensive methods, ploughing up new lands and digging irrigation channels. Nowhere else in the world was there such a flourishing of industry up until the Industrial Revolution. The extraction and smelting industries were concentrated in several centres in northern China, close to the mines. Thousands of workers were employed in one such centre; towns with populations of about a million each grew up around the mines. In the middle of the tenth century, Chinese mines and forges extracted and smelted more iron than at the beginning of the twentieth century. 6
This early industrialisation came to a dramatic end: the iron industry of northern China completely disappeared. At the end of the Song dynasty the government was disillusioned: the Confucian state acknowledged the social problems caused by mono-resource development. The owners of pits and mines became richer than princes. According to documents from the beginning of the eleventh century, government inspectors found that the mines led to moral decay. This ‘moral decay’ was very close to the contemporary sense of ‘corruption’. Workers suffered injuries; accidents were frequent. Worst of all, the mines led to the destruction of the state: at first the entrepreneurs paid bribes to the bureaucrats, then the bureaucrats tried to seize the mines from their clients. Probably this was the first time that a technical civilisation encountered the resource curse. In 1078, a decree from the emperor forbade the extraction of metals, blaming the mines for all the woes of the empire. The decree was ignored, but the Song state was also doomed. The Mongol invasion brought hunger, floods and epidemics. Dams and roads were destroyed, trade stopped, and the survivors reverted to subsistence farming. The Mongols introduced paper money, but they still needed sabres and lances; however, the mass use of iron implements ceased. Over three centuries the population of these lands fell by a factor of ten. From the eleventh century until the beginning of the Second World War, the mines of northern China produced no iron. Although the Silk Road already connected China to Europe, the secrets of Chinese metallurgy did not travel along that route. The technology of smelting metal heated by coal would only be reinvented in England in the eighteenth century.
But the borders of the European world were widening thanks to the quest for ore. The exchange included increasingly remote lands – England, which was rich in tin, the Caucasus with its copper deposits, the Alps with their silver and copper, the Carpathians with their forests and metals. The curators who conducted the trade in metals belonged to various ethnic communities: at first they were Phoenician, then Armenian and Jewish, and later Venetian and German merchants. Europe exchanged its metals for ‘Eastern luxuries’ – sweets, spices and textiles, brought by Portuguese, Spanish and Dutch ships. The first such centre of exchange was Venice; supplied by the mining industry in Central Europe, it developed in new ways which did not depend on the Roman traditions. New industrial centres were set up on the frontiers of the German and Slav worlds – in Bohemia, Saxony, Styria and the Tyrol. Disappointed by the revenue from their peasants, local landowners put their faith in the depth of mines and the heat of furnaces. At German princely courts, alchemy and the science of minerals were held in high regard. From Munich to St Petersburg, cabinets of curiosities displayed local ores and crystals jumbled up with exotic finds from the colonies (whalebone, a shaman’s tambourine, the horn of a rhinoceros), the corpses of newborn freaks and sculptures carved from sugar.
Fugger
The most successful entrepreneur of the mining Renaissance was Jakob Fugger – as his recent biography attests, he was the richest man who ever lived. 7 Fugger was born in 1459 in Augsburg, the textile centre of southern Germany. The most important route of medieval Europe, from Danzig to Venice, ran through Augsburg. Blending local linen with Egyptian cotton, the Fugger family distributed orders to local spinners and then sold fustian at fairs in Cologne and Frankfurt. They competed with dozens of other fibre curators, but Jakob was lucky: his family business had a branch in Venice, and he was sent there as an apprentice.
Venice was the commercial centre of the world. Silk, pepper and cotton from the East were traded there for French wine, German steel, Russian fur, Italian wheat and Venetian salt. Splendid palaces began as warehouses which stored goods for long-distance trade. The banks stored silver and circulated promissory notes for trade. With his newly acquired experience, the young Fugger changed business. Using family funds, Fugger bought a silver mine in Schwaz in the Austrian Alps. A silver boom had begun there in 1409, and Schwaz was booming. Taverns and churches sprang up on the land as mineshafts were sunk into it. Until the opening of the Mexican mines, it was the biggest known deposit of silver in the world – a super-profitable monopoly.
We know about the conditions of mining in those times thanks to the works of Georgius Agricola – a Saxon doctor and alchemist. In his metallurgical recipes, published at the dawn of the age of printing, ore was repeatedly heated and cooled, crushed and washed. The alchemists of his circle discovered the phenomenon of liquation: when an alloy is cooled, different metals crystallise at different times, which separates them from one another. They also discovered catalysis: the addition of mercury helped to separate copper. A scholar of mining craft, Agricola had no understanding of the chemical processes which took place in the furnace and the forge. He compared veins of ore with the veins of the human body; just as blood collects in the arteries, the power of the earth collects metal. Agricola’s language remained the language of alchemy, which compared the processes which occurred in metals to the phenomena of body and soul. Fire purifies metals just as faith purifies the spirit. But Agricola knew how to build waterwheels, how to pump the mines, how to get ore to the surface. He could tell by the colour when metal had reached forging temperature and how many times it had to be smelted and forged to hammer out the impurities. His stories were a rich mix of Nordic paganism and frivolous Latin imagination. Agricola classified the demons living in the mines: goblins do harm, but gnomes surreptitiously help miners. Pure essences exist in mixtures but can be separated from one another and, moreover, dream of nothing but this separation. * Olaus Magnus, the author of the first history of the northern lands, published in Rome in 1555 (he was the brother of the last Catholic archbishop of Sweden), claimed that the peoples of the North had a special relationship with trolls. With or without their help, medicine and metallurgy, two fields of natural magic, spread from the south of Europe to the north. 8
Alchemists wished to turn copper or lead into gold. But only the financiers did what the alchemists promised – they turned lowly substances into jingling coins. The Tyrol belonged to Duke Sigmund, a Habsburg. People said that he had fifty children and was short of silver. A group of bankers financed him by issuing credit notes, which were calculated in pounds of future silver, with a discount. Fugger joined this group; he would receive from Sigmund a pound of silver for 8 florins of debt, and then sell it in Venice for 12 florins. Then the Tyrol lost the war with Venice and had to pay reparations. Fugger collected this sum on behalf of Sigmund after demanding full control over the mines of Schwaz. When the Tyrol was handed over to Maximilian, the emperor of the Holy Roman Empire, the mines remained with Fugger. The capital of his empire was Arnoldstein, a woody estate halfway between Vienna and Venice. Fugger mined copper there and built furnaces to process ores from all over the Alps and the Carpathians. The Saxon engineer Johann Turtzo built pumps powered by waterwheels, which were adopted there for the first time. The sovereigns of Europe learnt the first lessons of the political economy of resources: the fate of states was decided not on the fields of battle but in scary mines and quiet offices. Mercenaries fought their battles, and sovereigns were even more dependent on their creditors in times of war than in times of peace. And the creditors, in turn, depended on the mines.