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The Historians' History of the World 05 [The Roman Republic]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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NIEBUHR ON THE STORY OF LUCRETIA
This entire story, which Shakespeare himself put into poetry, has met with the wholesale scepticism that has visited all the Roman legends. But the incredulous Niebuhr, for one, accepts it: “It may easily be believed,” he says, “that Sextus Tarquinius committed the outrage on Lucretia, for similar things are still of every-day occurrence in Turkey, and were frequently perpetrated in the Middle Ages by Italian princes down to the time of Pietro Luigi Farnese (in the sixteenth century); in antiquity similar crimes are met with in oligarchies and tyrannies, as is well known from the history of Demetrius Poliorcetes at Athens. Cicero is quite right in saying that it was a misfortune that Sextus hit upon a woman belonging to one of the most powerful families. It may readily be believed that the woman tried to avenge herself, but the whole of the subsequent events, by which the story acquired individuality and its connection with the campaign against Ardea, are of no historical value. The king is said to have been encamped before Ardea, and to have concluded a truce for fifteen years; but Ardea was dependent upon Rome before that time, since it occurs among the towns on behalf of which Rome concluded the treaty with Carthage. All therefore that remains and bears the appearance of probability, is that Lucretia was outraged, and that her death kindled the spark which had long been smouldering under the ashes.
“We are in the same perplexity in regard to the person of Brutus. He is said to have feigned stupidity in order to deceive the king, and there were several traditions as to the manner in which he attempted to accomplish this object. His mission to Delphi along with the sons of Tarquinius, although the mission from Agylla at an earlier period cannot be doubted, seems to betray a later hand, and probably the same as introduced the stories from Herodotus into Roman history. It is further said that Tarquinius, in order to render the dignity of tribunus celerum the highest after that of the king, powerless for mischief, gave the office to Brutus. But there is every reason for believing that the whole story of Brutus’ idiocy arose solely from his name. Brutus is undoubtedly an Oscan word connected with the same root as Bruttii; it signifies ‘a runaway slave,’ a name which the insolent faction of the king gave to the leader of the rebels because he was a plebeian. How is it conceivable that a great king, such as Tarquinius really was, should have raised an idiot whom he might have put to death to the dignity of tribunus celerum—for the purpose of rendering it contemptible? Tarquinius was not a tyrant of such a kind as to be under the necessity of weakening the state in order to govern it; he might have given it power and vigour and yet ruled over it by his great personal qualities; nor did the Romans think differently of him, for his statue continued to be preserved in the Capitol.”f
THE BANISHMENT OF TARQUINIUS
Meanwhile King Tarquinius set out with speed to Rome to put down the tumult. But Lucius turned aside from the road, that he might not meet him, and came to the camp; and the soldiers joyfully received him, and they drove out the sons of Tarquinius. King Tarquinius came to Rome, but the gates were shut, and they declared to him, from the walls, the sentence of banishment which had been passed against him and his family. So he yielded to his fortune, and went to live at Cære with his sons Titus and Aruns. His other son, Sextus, went to Gabii, and the people there, remembering how he had betrayed them to his father, slew him. Then the army left the camp before Ardea, and went back to Rome. And all men said, “Let us follow the good laws of the good king Servius; and let us meet in our centuries, according as he directed, and let us choose two men year by year to govern us, instead of a king.” Then the people met in their centuries in the field of Mars, and they chose two men to rule over them, Lucius Junius, whom men called Brutus, and Lucius Tarquinius of Collatia.
But the people were afraid of Lucius Tarquinius for his name’s sake, for it seemed as though a Tarquinius were still king over them. So they prayed him to depart from Rome, and he went and took all his goods with him, and settled himself at Lavinium. Then the senate and the people decreed that all the house of the Tarquinii should be banished, even though they were not of the king’s family. And the people met again in their centuries, and chose Publius Valerius to rule over them together with Brutus, in the room of Lucius Tarquinius of Collatia.
Now at this time many of the laws of the good king Servius were restored, which Tarquinius the tyrant had overthrown. For the commons again chose their own judges, to try all causes between a man and his neighbour; and they had again their meetings and their sacrifices in the city and in the country, every man in his own tribe and in his own district. And lest there should seem to be two kings instead of one, it was ordered that one only of the two should bear rule at one time, and that the lictors with their rods and axes should walk before him alone. And the two were to bear rule month by month.
Then King Tarquinius sent to Rome, to ask for all the goods that had belonged to him; and the senate after a while decreed that the goods should be given back. But those whom he had sent to Rome to ask for his goods, had meetings with many young men of noble birth, and a plot was laid to bring back King Tarquinius. So the young men wrote letters to Tarquinius, pledging to him their faith, and among them were Titus and Tiberius, the sons of Brutus. But a slave happened to overhear them talking together, and when he knew that the letters were to be given to the messengers of Tarquinius, he went and told all that he had heard to Brutus and to Publius Valerius. Then they came and seized the young men and their letters, and so the plot was broken up.
After this there was a strange and piteous sight to behold. Brutus and Publius sat on their judgment seats in the Forum, and the young men were brought before them. Then Brutus bade the lictors to bind his own two sons, Titus and Tiberius, together with the others, and to scourge them with rods, according to the law. And after they had been scourged, the lictors struck off their heads with their axes, before the eyes of their father; and Brutus neither stirred from his seat nor turned away his eyes from the sight, yet men saw as they looked on him that his heart was grieving inwardly over his children. Then they marvelled at him, because he had loved justice more than his own blood, and had not spared his own children when they had been false to their country, and had offended against the law.
When King Tarquinius found that the plot was broken up, he persuaded the people of Veii and the people of Tarquinii, cities of the Etruscans, to try to bring him back to Rome by force of arms. So they assembled their armies, and Tarquinius led them within the Roman border. Brutus and Publius led the Romans out to meet them, and it chanced that Brutus, with the Roman horsemen, and Aruns, the son of King Tarquinius, with the Etruscan horse, met each other in advance of the main battles. Aruns, seeing Brutus in his kingly robe, and with the lictors of a king around him, levelled his spear, and spurred his horse against him. Brutus met him, and each ran his spear through the body of the other, and they both fell dead. Then the horsemen on both parts fought, and afterwards the main battles, and the Veientines were beaten, but the Tarquinians beat the Romans, and the battle was neither won nor lost; but in the night there came a voice out of the wood that was hard by, and it said, “One man more has fallen on the part of the Etruscans than on the part of the Romans; the Romans are to conquer in the war.” At this the Etruscans were afraid, and believing the voice, they immediately marched home to their own country, while the Romans took up Brutus, and carried him home and buried him; and Publius made an oration in his praise, and all the matrons of Rome mourned for him for a whole year, because he had avenged Lucretia well.