The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
Cyril heard Philammon's story and Hypatia's message with a quiet smile, and then dismissed the youth to an afternoon of labour in the city, commanding him to come for his order in the evening.
But in the evening, Peter, already jealous of Cyril's interest in Philammon, and enraged at any toleration being extended to Hypatia, refused to let the youth enter the archbishop's house, and then struck him full in the face. The blow was intolerable, and in an instant Peter's long legs were sprawling on the pavement, while he bellowed like a bull to all the monks that stood by, "Seize him! The traitor! The heretic! He holds communion with heathens! And he was in Hypatia's lecture-room this morning!"
A rush took place at the youth, but Philammon's blood was up. The ring of monks were baying at him like hounds round a bear, and, against such odds, the struggle would be desperate. He turned and forced his way to the gate, amid a yell of derision which brought every drop of blood in his body into his cheeks.
"Let me leave this court in safety! God knows whether I am a heretic; and the archbishop shall know of your iniquity. I will not cross this threshold again until Cyril himself sends for me to shame you!"
He strode on in his wrath some hundred yards or more before he asked himself where he was going. Gradually one fixed idea began to glimmer through the storm--to see Hypatia and convert her. He had Cyril's leave. It must be right. That would justify him--to bring back, in the fetters of the Gospel, the Queen of Heathendom. Yes, there was that left to live for.
III.--Pandemonium
Philammon did not convert Hypatia, but he became her favourite pupil. And Hypatia, dreaming that the worship of the old gods might be restored, and her philosophy triumph over Christianity, received daily visits from Orestes, the governor, and entered into his plans--to her undoing.
For Orestes had an idea of becoming emperor, and of purchasing the favour of the populace by a show of gladiators. To win Hypatia for himself, he promised to restore the heathen games, and Hypatia, caring nothing for Orestes, but always longing for the revival of the old religion, promised, against her better judgment, to bear him company on the day of the festival, and to sit by his side, and even to acclaim him emperor.
The success of Orestes' plot depended on the success of a bigger rebellion--the attempt of Heraclian, Count of Africa, to conquer Rome. Heraclian had been defeated, and this was known to Cyril, but Orestes was misled by false intelligence, and counted on Heraclian's victory for his own triumph.
When the day of the spectacle arrived, to the horror and surprise of Philammon, Hypatia herself sat by the side of the Roman prefect, while, on the stage before them, a number of Libyan prisoners fought fiercely for their lives, only to be butchered in the end by the professional gladiators.
The sleeping devil in the hearts of the brutalised multitude burst forth at the sight, and with jeers and applause the hired ruffians were urged on to their work of blood.
Then a shameless exhibition of Venus followed, and Philammon could bear no more. For Venus was his sister, long parted from him in childhood, and only in the last few days had he learnt of his relationship to Pelagia, the lady who had consented to act the part of the Goddess of Love, and who was betrothed to Amal, the leader of the band of Goths. He rushed down through the dense mass of spectators, leaped the balustrade into the orchestra below, and tore across to the foot of the stage.
"Pelagia! Sister! My sister! Have mercy on me! On yourself! I will hide you! Save you! We will flee together out of this infernal place! I am your brother! Come!"
She looked at him one moment with wide, wild eyes. The truth flashed on her. And she sprang from the platform into his arms, and then, covering her face with both her hands, sank down among the bloodstained sand.
A yell ran along the vast circle. Philammon was hurried away by the attendants, and Pelagia, her face still hidden by her hands, walked slowly away and vanished among the palms at the back of the stage. A cloud, whether of disgust or disappointment, now hung upon every brow, and there was open murmuring at the cruelty and heathenry of the show. Hypatia was utterly unnerved. Orestes alone rose to the crisis.
In a well-studied oration he declared that Heraclian the African was conquerer of Rome, and a roar of hired applause supported him. Then the prefect of the guards encouraged the city authorities to salute Orestes as emperor, and Hypatia, amid shouts of her aristocratic scholars, rose and knelt before him, writhing inwardly with shame and despair.
At the same moment a monk's voice shouted from the highest tiers in the theatre, "It is false! False! You are tricked! Heraclian was utterly routed; Cyril has known it, every Jew has known it, for a week past. So perish all the enemies of the Lord, caught in their own snare!"
For a minute an awful silence fell on all who heard; and then arose a tumult, which Orestes in vain attempted to subdue. The would-be emperor summoned his guards around him and Hypatia, and made his way out as best he could, while the multitude melted away like snow before the rain, to find every church placarded by Cyril with the particulars of Heraclian's ruin.
Two days later, when Hypatia went to give her farewell lecture to her pupils--for all hope was dead--a mob of monks and their followers seized her, dragged her into the church of the Caesareum, and there, before the great, still figure of Christ, Peter struck her down, and the mob tore her limb from limb.
IV.--Back to the Desert
Philammon had done his best, struggling in vain, to pierce the dense mass of people, and save Hypatia. He had been wedged against a pillar, unable to move, in the great church.
The little fruit porter, alone of all her disciples, fought his way through the mob, only to be thrown down the steps.
When all was over in the church, and Hypatia was dead, and the mob had rushed out, Philammon sank down exhausted outside, and the little porter burst out into a bitter agony of human tears.
"She is with the gods," said the porter at last.
"She is with the God of gods," answered Philammon.
Then he felt that he must arise and flee for his life. He had gone forth to see the world, and he had seen it. Arsenius was in the right after all. Home to the desert. But first he would go himself, alone, and find Pelagia, and implore her to flee with him.
Abbot Pambo, as well as Arsenius, had been dead several years; the abbot's place was filled, by his own dying command, by a hermit from the neighbouring deserts, who had made himself famous for many miles round by his extraordinary austerities, his ceaseless prayers, and his loving wisdom.
While still in the prime of his manhood, he was dragged, against his own entreaties, to preside over the laura of Scetis. The elder monks considered it an indignity to be ruled by so young a man; but the monastery throve and grew rapidly under his government. His sweetness, patience, and humility, and, above all, his marvellous understanding of the doubts and temptations of his own generation, soon drew around him all whose sensitiveness or waywardness had made them unmanageable in the neighbouring monasteries.
Never was the young Abbot Philammon heard to speak harshly of any human being, and he stopped, by stern rebuke, any attempt to revile either heretics or heathens.
One thing was noted, that there mingled always with his prayers the names of two women. And when some worthy elder, taking courage from his years, dared to hint kindly that this caused some scandal to the weaker brethren, "It is true," answered he. "Tell my brethren that I pray nightly for two women, both of them young, both of them beautiful; both of them beloved by me more than I love my own soul; and tell them that one of the two was an actress, and the other a heathen." The old monk laid his hand on his mouth and retired.