The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
"You shake your head, and mutter that I am mad. Well, perhaps I am mad--mad with the horror of my unbelief; but why should it not be as I say? When God made man He made a creature to whom it was given to choose for himself between good and evil. But God knew that some of those He had thus made would deliberately choose evil, that some few would indeed sin away all trace of their Divine origin. God did not will it so, for He made us men, not machines, and the evil we do is of our own choosing; but God fore-knew it, and, foreknowing that, God owed it to Himself not to call into being a creature the result of whose creation would be that creature's eternal misery. Hence it was that He decreed that those for whom there could be no hope of heaven should die out at their deaths like the brutes. Our life is from God, and may not God take His own again? And could anything better happen to many people whom you and I have known on earth than that they should be allowed to die out, and the very memory of them to pass away for ever?"
I was convinced that he was mad--mad, as he had himself hinted, with the horror of his unbelief.
"And I am one of them," he exclaimed. "I am of the dead who die! I have bartered away life, faith, and happiness for Dead Sea fruit; I, who once was young, and not altogether as I now am, a soulless creature of clay! For I can remember the time when flowers, pictures, beautiful faces, and music set stirring emotions within me, in which it seemed that I saw hidden away in the depths of my own heart the shining form of a white-robed soul-maiden, who cried out to me: 'Ah, cannot you make your life as pure and beautiful as the flowers and the music, that so you may set me free?'
"But I chose the ignoble part, and gave myself up, body and soul, to evil and unbelief. And often in the hour when I was tempted to some shameful action I seemed to see the white arms of the soul-maiden uplifted in piteous entreaty to heaven, but at last the time came when her voice was silent, and when I knew that I had thrust her down into a darkness whence she would never again come forth!
"And now the very soul of me is dead, and I know not but that at any moment I may flicker out like a spent taper, and become as one of the dead who die!"
IV.--On the Brink of the Pit
At last there came a time, even in hell, when the burden of my sin lay so heavily upon me that I felt, if succour there was none, the very soul of me must die.
Of myself, save for the continual crying out of my soul after its lost purity, I scarcely cared to think. It was for Dorothy that I never ceased to sorrow, and--sinner though I was--to pray. I saw then, pictured forth in all their horror, the inevitable consequences of the wrong I had done her. I saw her, with the sense of her sin as yet but fresh upon her, shrinking from every glance, and fancying that she read the knowledge of her guilt in every eye. I saw her not knowing where to turn for refuge from swiftly advancing shame and understanding no more of this life of ours than a foolish lost lamb, wandering farther and farther in the nightfall.
And then--driven out from their midst by the very Christian women who should have been the first to have held out a hand to save--I saw her turn away with a heart hardened into indifference, and plunge headlong into a bottomless gulf of ignominy and sin. Nor did the vision pass until, out of that seething vortex of lust and infamy, I saw arise the black phantom of a lost soul crying out unto God and His Christ for judgment upon the betrayer.
As these hideous spectres of the past came before me, I fell to the ground, borne down by a burden of agony greater even than the very damned in hell can bear. But even as I fell, that burden was lifted and borne away from me, and then I saw, as in a vision, One kneeling in prayer. And I, who had cried out that I could bear the burden of my sin no longer, saw that upon Him was laid, not only my sin, but the sins of the whole world, and that He stooped of His own accord to receive them. And as I looked upon the Divine dignity of that agonised form--forsaken of His Father that we might never be forsaken--I saw great beads of blood break out like sweat upon His brow, and I heard wrung from Him a cry of such unutterable anguish as never before rose from human lips. And at that cry the vision passed, and I awoke to find myself in hell once more, but in my heart there was a stirring as of the wings of hope--the hope which I had deemed dead for ever.
Could it be--O God of mercy! was it possible that even now it might not be too late?--that there was indeed One Who could make my sin as though it had never been?
But to this hope there succeeded a moment when the agonised thought, "How if there be no Christ?" leapt out at me, like the darkness which looms but the blacker for the lightning-flash; a moment when hell got hold of me again, and a thousand gibbering devils arose to shriek in my ear: "And though there be a Christ, is it not now too late?"
I reeled at that cry, and the darkness once more closed in around. A horde of hideous thoughts, the very spawn of hell, swarmed like vermin in my mind; there was the breath as of a host of contending fiends upon my face; a hundred hungry hands seemed to lay hold on me, and to strive to drag me down and down to a bottomless pit that opened at my very feet, and into which I felt myself slipping. With a great cry to God I strove to rise, but my strength failed me, and I had fallen back into the abyss had not one, white-robed as the morning, come suddenly to succour me by stretching forth a hand of aid; and so--beating and battling like a drowning man for breath--I fought my way out, and fell sobbing and faint upon the pit's brink. And with a great cry of anguish I prayed aloud, "Lord Christ! I am foul and sinful! I do not know that I love Thee! I do not even know that I have repented of my sins! I only know that I cannot do the things I would do, and that I can never undo the evil I have done. But I come to Thee, Lord Jesus, I come to Thee as Thou biddest me. Send me not away, O Saviour of sinners."
As I made an end of praying, I looked up and saw standing beside me One, thorn-crowned and with wounded side, Whose features were the features of a man, but Whose face was the face of God.
And as I looked upon that face I shrank back dazed, and breathless, and blinded--shrank back with a cry like the cry of one smitten of the lightning; for beneath the wide white brows there shone out eyes, before the awful purity of which my sin-stained soul seemed to scorch and to shrivel like a scroll in a furnace. But as I lay, lo! there came a tender touch upon my head, and a voice in my ear that whispered, "Son."
And as the word died away into a silence like the hallowed hush of listening angels, and I stretched forth my arms with a cry of unutterable longing and love, I say that He held one by the hand--even the one who had plucked me out of the abyss into which I had fallen--and I saw that it was Dorothy--Dorothy whom He had sought out and saved from the shame to which my sin had driven her, and whom He had sent to succour me, that so He might set upon my soul the seal of His pardon and of His peace.
CHARLES KINGSLEY
Alton Locke
Charles Kingsley, English novelist, poet, and clergyman, was born June 12, 1819, and died Jan. 23, 1875. The son of the rector of Chelsea, London, Kingsley went from King's College, London, to Cambridge, taking his B.A. degree in 1842, and becoming rector of Eversley in 1844. He was made one of the Queen's chaplains in 1859, and in 1873 was appointed canon of Westminster. After publishing "Village Sermons" and "The Saint's Tragedy," Kingsley took part with F.D. Maurice in the Christian Socialist movement of 1848, attacking the horrible sweating then rife in the tailoring trade, calling attention to the miserable plight of the agricultural labourer, and the need for sanitary reform in town and country. In "Alton Locke, Tailor and Poet," first published in 1849, Kingsley writes from the point of view of the earnest artisan of sixty years ago, and the success of the book, following the author's pamphlet on "Cheap Clothes and Nasty," did much to stimulate social and philanthropic work in London and other great industrial centres. Various editions of the novels of Kingsley are obtainable.