The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
SAMUEL JOHNSON
Rasselas, Prince of Abyssinia
Samuel Johnson was born at Lichfield in Staffordshire, on September 18, 1709, and died in London, December 13, 1784. In Volume IX of THE WORLD'S GREATEST BOOKS appears an epitome of Boswell's famous "Life of Johnson." "The History of Rasselas, Prince of Abyssinia," was written by Dr. Johnson in order to meet the expenses incurred by his mother's illness and death. According to Boswell, the work was composed in the evenings of one week, and the sheets sent to the printers exactly as they left his hands, without even being read over by the author himself. It was published during the early part of 1759, Johnson receiving for it the sum of £100, and a further amount of £25 when it came to a second edition. Of all Johnson's works, "Rasselas" was apparently the most popular. By 1775 it reached its fifth edition, and has since been translated into many languages. The work is more of a satire on optimism and on human life in general than a novel, and perhaps is little more than a ponderous dissertation on Johnson's favourite theme, the "vanity of human wishes." As to its actual merits, Johnson's contemporaries differed widely, some proclaiming him a pompous pedant with a passion for words of six syllables and more, others delighting in those passages in which weighty meaning was illustrated with splendour and vigour.
I.--Life in the Happy Valley
Rasselas was the fourth son of the mighty emperor in whose dominions the father of waters begins his course, whose bounty pours down the streams of plenty, and scatters over the world the harvests of Egypt.
According to the custom which has descended from age to age among the monarchs of the torrid zone, the prince was confined in a private palace, with the other sons and daughters of Abyssinian royalty, till the order of succession should call him to the throne.
The place which the wisdom, or policy, of antiquity had designed for the residence of the princes was a spacious valley in the kingdom of Amhara, surrounded on every side by mountains of which the summits overhang the middle part. The only passage by which it could be entered was a cavern that passed under a rock, of which it had long been disputed whether it was the work of nature or of human industry. The outlet of the cavern was concealed by a thick wood, and the mouth, which opened into the valley, was closed with gates of iron, forged by the artificers of ancient days, so massive that no man, without the help of engines, could open or shut them.
From the mountains on every side rivulets descended that filled all the valley with verdure and fertility, and formed a lake in the middle, inhabited by fish of every species, and frequented by every fowl whom nature has taught to dip the wing in water.
The valley, wide and fruitful, supplied its inhabitants with all the necessaries of life, and all delights and superfluities were added at the annual visit which the emperor paid his children, when the iron gate was opened to the sound of music; and during eight days every one that resided in the valley was required to propose whatever might contribute to make seclusion pleasant, to fill up the vacancies of attention, and to lessen the tediousness of time. Every desire was immediately gratified. Such was the appearance of security and delight which this retirement afforded that they to whom it was new always desired that it might be perpetual; and as those on whom the iron gate had once closed were never suffered to return, the effect of longer experience could not be known.
Here the sons and daughters of Abyssinia lived only to know the soft vicissitudes of pleasure and repose. The sages who instructed them told them of nothing but the miseries of public life, and described all beyond the mountains as regions of calamity where discord was always raging, and where man preyed upon man. These methods were generally successful. Few of the princes had ever wished to enlarge their bounds; they rose in the morning and lay down at night, pleased with each other and with themselves. All but Rasselas, who, in the twenty-sixth year of his age, began to withdraw himself from the pastimes and assemblies, and to delight in solitary walks and silent meditation. His attendants observed the change, and endeavoured to renew his love of pleasure; but he neglected their officiousness and repulsed their invitations.
One day his old instructor began to lament the change which had been lately observed in him, and to inquire why he so often retired from the pleasures of the palace to loneliness and silence.
"I fly from pleasure," said the prince, "because pleasure has ceased to please. I am lonely because I am miserable, and am unwilling to cloud with my presence the happiness of others."
"You, sir," said the sage, "are the first who has complained of misery in the Happy Valley. I hope to convince you that your complaints have no real cause. Look round and tell me which of your wants is without supply. If you want nothing, how are you unhappy?"
"That I want nothing," said the prince, "or that I know not what I want, is the cause of my complaint. If I had only known a want, I should have a certain wish, and that wish would excite endeavour for its satisfaction. I have already enjoyed too much. Give me something to desire."
"Sir," said the old man, "if you had seen the miseries of the world, you would know how to value your present state."
"Now," said the prince, "you have given me something to desire. I shall long to see the miseries of the world, since the sight of them is necessary to happiness."
II.--The Escape Into the Outer World
The stimulus of this new desire--the desire of seeing the world--soon had its effect in making Rasselas no longer gloomy and unsociable. Considering himself as master of a secret stock of happiness, he affected to be busy in all the assemblies and schemes of diversion, because he supposed the frequency of his presence necessary to the success of his purposes. He retired gladly to privacy, because in picturing to himself that world which he had never seen he had now a subject of thought.
Thus passed twenty months of his life; he busied himself so intensely in visionary bustle that he forgot his real solitude. But one day the consciousness of his own folly and inaction pierced him deeply. He compared twenty months with the life of man. "The period of human existence," said he, "may be reasonably estimated at forty years, of which I have mused away the four-and-twentieth part."
These sorrowful meditations fastened upon his mind; he passed four months in resolving to lose no more time in idle resolves. Then, awakening to more vigorous exertion, he for a few hours regretted his regret, and from that time bent his whole mind upon the means of escaping from the Valley of Happiness.
He now found that it would be very difficult to effect that which it was very easy to suppose effected. He passed week after week in clambering the mountains, but found all the summits inaccessible by their prominence. The iron gate was not only secured with all the power of art, but was always watched by successive sentinels. In these fruitless researches he spent ten months. The time, however, passed cheerfully away, for he met a thousand amusements which beguiled his labour and diversified his thought.
A little while afterwards he began to cherish hopes of escaping from the valley by quite a different way. Among the artists allowed there, to labour for the accommodation and pleasure of its inhabitants, was a man eminent for his knowledge of the mechanic powers, who had contrived many engines both of use and recreation. He interested the prince in a project of flying, and undertook to construct a pair of wings, in which he would himself attempt an aerial flight. But, alas! when in a year's time the wings were ready, and their contriver waved them and leaped from the little promontory on which he had taken his stand, he merely dropped into the lake, his wings only serving to sustain him in the water.