The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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The position of the Israelites settled in the midst of the Canaanites was not everywhere the same; in some districts the earlier inhabitants had been exterminated or reduced to slavery, but in others they had remained in possession of the land, and the new-comers had only been able to take up their abode there on payment of tribute. Oftenest of all, the old inhabitants and the new lived side by side on a footing of armed neutrality, frequently disturbed by feuds, each on the watch for an opportunity of subjugating or expelling the other. After the Israelites had settled in various parts of the country, the Canaanites, the Amorites, and the Philistines took their revenge, and made them pay by instalments for the outrages of the invasion. The stronger tribes did not succour the weaker, for the tie that bound them together was religious, not political, and was growing weaker and weaker; hence the Bible invariably attributes the defeats of the Israelites to their neglect of the national religion.
“And the anger of Jehovah was kindled against Israel, and he delivered them into the hand of spoilers that spoiled them, and he sold them into the hands of their enemies round about. Whithersoever they went out, the hand of Jehovah was against them for evil, as Jehovah had sworn unto them; and they were sore distressed. And Jehovah raised up judges, which saved them out of the hand of those that spoiled them. And when Jehovah raised them up judges, then Jehovah was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it repented Jehovah because of their groaning by reason of them that oppressed them and vexed them. But it came to pass, when the judge was dead, that they turned back and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their doings, nor from their stubborn way.”g
Tiberias, looking toward Hermon
Ancient Thebez
CHAPTER III. THE JUDGES
[ca. 1200-1020 B.C.]
The Bible gives the title of Judges (Sophetim) to those “deliverers” whom Jehovah raised up from time to time; but they were not elective magistrates, like the Suffetes of Carthage, who bore the same name; they were valiant chieftains who placed themselves at the head of a band of patriots to free their own tribes. Some successful exploit would give them a kind of moral authority for the remainder of their lives, but they were not invested with regular powers recognised by the whole nation. Though the Bible is careful to state the duration of the government of each one, these figures cannot serve as the basis of a sound chronology, for it is probable that many of the judges were contemporary and belonged to different tribes. We are given details concerning three or four of them; others are merely named. The first of whom mention is made is Othniel, the nephew of Caleb, who delivers the tribes of the north from the dominion of the king of Mesopotamia. Then a king of Moab takes possession of Jericho and oppresses Israel for eighteen years; Ehud the Benjamite slays him by treachery and delivers the land. The Bible next names Shamgar, the son of Anath, who slew six hundred Philistines with an ox goad. The much longer narrative of the expedition of Barak and Deborah seems to be historical in character. It tells of the defeat of Sisera and his death at the hands of Jael (Judges iv.). On this occasion Deborah composed a savage and spirited canticle, the oldest piece of Hebrew poetry that has come down to us.
The invasion of Canaan by the Israelites was not an unexampled occurrence; in all ages the nomadic Bedouins of the desert had cast covetous glances at the fertile cultivated plains of Palestine. When the tribes of Israel had succeeded in establishing themselves there, they, in their turn, were forced to defend themselves against fresh hordes of invaders. “Because of Midian the Children of Israel made them the dens which are in the mountains, and in the caves, and the strongholds. And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the Children of the East; they came up against them and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor ass.”
A peasant of the tribe of Manasseh placed himself at the head of a few resolute men and delivered Israel. His name was Jerubbaal, and he was surnamed Gideon, that is, the Sword, just as Judas, the Asmonæan was surnamed Maccabæus, that is, the Hammer. The little band, with torches and trumpets, made a night attack on the camp of the Midianites, who were seized with panic and slew one another. Gideon sent messengers to the men of Ephraim who hastened up to cut off the retreat of the fugitives at the ford of the Jordan.
The Children of Israel said to Gideon, “Rule thou over us, both thou and thy son, and thy son’s son also: for thou hast saved us out of the hand of Midian.” He answered, “I will not rule over you, neither shall my son rule over you, Jehovah shall rule over you.” After his death one of his seventy sons, Abimelech, had himself proclaimed king at Shechem, and had himself proclaimed king by the oak of Shechem. Civil war broke out. Shechem was destroyed and its ruins sown with salt. Abimelech set fire to the tower of the temple of Baal-berith, where the principal inhabitants of the city had taken refuge; a thousand souls perished in it. He next besieged the city of Thebez; the inhabitants shut themselves up in the citadel; and as he drew near to set it on fire, a woman cast a millstone on his head, and he commanded his armour bearer to kill him, that he might not die by the hand of a woman.
After repulsing the invasion of the Midianites, the tribe of Manasseh, whose territory lay on both banks of the Jordan, were desirous of enlarging their borders to the east, and completed the conquest of the land of Bashan. The Ammonites, however, laid claim to the country, which had formerly belonged to them. They gathered together and encamped at Gilead. “And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob; and they said unto Jephthah, Come and be our chief, that we may fight with the Children of Ammon. And Jephthah vowed a vow unto Jehovah, and said, If thou wilt indeed deliver the children of Ammon into mine hand, then shall it be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Jehovah’s, and I will offer it up for a burnt offering. So Jephthah passed over unto the Children of Ammon to fight against them, and Jehovah delivered them into his hand. And Jephthah came to Mizpah unto his house, and, behold, his daughter came out to meet him with timbrels and dances; and she was his only child; beside her he had neither son nor daughter. And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto Jehovah, and I cannot go back. And she said unto him, My father, thou hast opened thy mouth unto Jehovah; do unto me according to that which hath proceeded out of thy mouth; forasmuch as Jehovah hath taken vengeance for thee of thine enemies. And she said unto her father, Let this thing be done for me: let me alone two months, that I may depart and go down upon the mountains and bewail my virginity, I and my companions. And he said, Go. And he sent her away for two months: and she departed, she and her companions, and bewailed her virginity upon the mountains. And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she had not known man. And it was a custom in Israel, that the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite.”