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Historical Tales [calibre 5.4.1]

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To complete the tale of Themistocles we must take up that of another of the heroes of Greece, the Spartan Pausanias, the leader of the victorious army at Platæa. He, too, allowed ambition to destroy him. After taking the city of Byzantium, he fell in love with Oriental luxury and grew to despise the humble fare and rigid discipline of Sparta. He offered to bring all Greece under the domain of Persia if Xerxes would give him his daughter for wife, and displayed such pompous folly and extravagance that the Spartans ordered him home, where he was tried for treason, but not condemned.

He afterwards conspired with some of the states of Asia Minor, and when again brought home formed a plot with the Helots to overthrow the government. His treason was discovered, and he fled to a temple for safety, where he was kept till he starved to death.

Thus ambition ended the careers of two of the heroes of the Persian war. A third, Themistocles, ended his career in similar disgrace. In fact, he grew so arrogant and unjust that the people of Athens found him unfit to live with. They suspected him also of joining with Pausanias in his schemes. So they banished him by ostracism, and he went to Argos to live. While there it was proved that he really had taken part in the treason of Pausanias, and he was obliged to fly for his life.

The fugitive had many adventures in this flight. He was pursued by envoys from Athens, and made more than one narrow escape. While on shipboard he was driven by storm to the island of Naxos, then besieged by an Athenian fleet, and escaped only by promising a large reward to the captain if he would not land. Finally, after other adventures, he reached Susa, the capital of Persia, where he found that Xerxes was dead, and his son Artaxerxes was reigning in his stead.

He was well received by the new king, to whom he declared that he had been friendly to his father Xerxes, and that he proposed now to use his powers for the good of Persia. He formed schemes by which Persia might conquer Greece, and gained such favor with the new monarch that he gave him a Persian wife and rich presents, sent him to Magnesia, near the Ionin coast, and granted him the revenues of the surrounding district. Here Themistocles died, at the age of sixty-five, without having kept one of his alluring promises to the Persian king.

And thus, through greed and ambition, the three great leaders of Greece in the Persian war ended their careers in disgrace and death. We have now the story of a fourth great Athenian to tell, who through honor and virtue won a higher distinction than the others had gained through warlike fame.

Throughout the whole career of the brilliant Themistocles he had a persistent opponent, Aristides, a man, like him, born of undistinguished parents, but who by moral strength and innate power of intellect won the esteem and admiration of his fellow-citizens. He became the leader of the aristocratic section of the people, as Themistocles did of the, democratic, and for years the city was divided between their adherents. But the brilliancy of Themistocles was replaced in Aristides by a staid and quiet disposition. He was natively austere, taciturn, and deep-revolving, winning influence by silent methods, and retaining it by the strictest honor and justice and a hatred of all forms of falsehood or political deceit.

For years these two men divided the political power of Athens between them, until in the end Aristides said that the city would have no peace until it threw the pair of them into the pit kept for condemned criminals. So just was Aristides that, on one of his enemies being condemned by the court without a hearing, he rose in his seat and begged the court not to impose sentence without giving the accused an opportunity for defence.

Aristides was one of the generals at Marathon, and was left to guard the spoils on the field of battle after the defeat of the Persians. At a later date, by dint of false reports, Themistocles succeeded in having him ostracized, obtaining the votes of the rabble against him. One of these, not knowing Aristides, asked him to write his own name on the tile used as a voting tablet. He did so, but first inquired, "Has Aristides done you an injury?" "No," was the answer; "I do not even know him, but I am tired of hearing him always called 'Aristides the Just.'" On leaving the city Aristides prayed that the people should never have any occasion to regret their action.

This occasion quickly came. In less than three years he was recalled to aid his country in the Persian invasion. Landing at Salamis, he served Athens in the manner we have already told. The command of the army which Aristides surrendered to Miltiades at the battle of Marathon fell to himself in the battle of Platæa, for on that great day he led the Athenians and played an important part in the victory that followed. He commanded the Athenian forces in a later war, and by his prudence and mildness won for Athens the supremacy in the Greek confederation that was afterwards formed.

At a later date, leader of the aristocrats as he was, to avert a revolution he proposed a change in the constitution that made Athens completely democratic, and enabled the lowliest citizen to rise to the highest office of the state. In 468 B.C. died this great and noble citizen of Athens, one of the most illustrious of ancient statesmen and patriots, and one of the most virtuous public men of any age or nation. He died so poor that it is said he did not leave enough money to pay his funeral expenses, and for several generations his descendants were kept at the charge of the state.

How Athens Rose From Its Ashes

The torch of Xerxes and Mardonius left Athens a heap of ashes. But, like the new birth of the fabled phœnix, there rose out of these ashes a city that became the wonder of the world, and whose time-worn ruins are still worshipped by the pilgrims of art. We cannot proceed with our work without pausing awhile to contemplate this remarkable spectacle.

The old Athens bore to the new much the same relation that the chrysalis bears to the butterfly. It was little more than an ordinary country town, the capital of a district comparable in size to a modern county. Pisistratus and his sons had built some temples, and had completed a part of the Dionysiac theatre, but the city itself was simply a cluster of villages surrounded by a wall; while the citadel had for defence nothing stronger than a wooden rampart. The giving of this city to the torch was no serious loss; in reality it was a gain, since it cleared the ground for the far nobler city of later days.

It is not often that a whole nation removes from its home, and its possessions are completely swept away. But such had been the case with the Attic state. For a time all Attica was afloat, the people of city and country alike taking to their ships; while a locust flight of Persians passed over their lands, ravaging and destroying all before them, and leaving nothing but the bare soil. Such was what remained to the people of Attica on their return from Salamis and the adjacent isles.

Athens lay before them a heap of ashes and ruin, its walls flung down, its dwellings vanished, its gardens destroyed, its temples burned. The city itself, and the citadel and sacred structures of its Acropolis, were swept away, and the business of life on that ravaged soil had to be begun afresh.

Yet Attica as a state was greater than ever before. It was a victor on land and sea, the recognized savior of Greece; and the people of Athens returned to the ashes of their city not in woe and dismay, but in pride and exultation. They were victors over the greatest empire then on the face of the earth, the admired of the nations, the leading power in Greece, and their small loss weighed but lightly against their great glory.

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