The Great Events by Famous Historians [Volumes 1-14]

The opinions of Arius were no sooner divulged than they found very many abettors, and among them men of distinguished talents and rank, both in Egypt and the neighboring provinces. Alexander, on the other hand, accused Arius of blasphemy before two councils assembled at Alexandria, and cast him out of the Church. He was not discouraged by this disgrace; but retiring to Palestine he wrote various letters to men of distinction, in which he labored to demonstrate the truth of his doctrines, and with so much success that he drew over immense numbers to his side, and in particular Eusebius, bishop of Nicomedia, who was a man of vast influence. The emperor Constantine, who considered the discussion as relating to a matter of little importance and remote from the fundamentals of religion, at first addressed the disputants by letter, admonishing them to desist from contention. But when he found that nothing was effected by this measure, and that greater commotion was daily rising throughout the empire, he in the year 325 summoned that famous council of the whole Church which met at Nice in Bithynia, to put an end to this controversy. In this council, after various altercations and conflicts of the bishops, the doctrine of Arius was condemned, Christ was pronounced to be of the same essence with the Father, Arius was sent into exile in Illyricum, and his followers were compelled to assent to a creed or confession of faith composed by the council.

No part of church history, perhaps, has acquired more celebrity than this assembly of bishops at Nice to settle the affairs of the Church; and yet it is very singular that scarcely any part of ecclesiastical history has been investigated and explained more negligently. The ancient writers are not agreed as to the time and year, nor the place, nor the number of the judges, nor the president of this council, nor as to many other particulars. No written journal of the proceedings of this venerable tribunal was kept—at least none has reached us. How many and what canons or ecclesiastical laws were enacted is not agreed on by the Eastern and Western Christians. The latter tell us they were only twenty in number, but the orientals make them far more numerous. From the canons universally received, and from the other monuments of the council, it appears not only that Arius was condemned, but that other things were decreed, with a view to settle the affairs of the Church. In particular, the controversy respecting the time of celebrating Easter, which had long perplexed Christians, was terminated; the jurisdiction of the greater bishops was defined, and several other matters of a like nature were determined.

But the passions of men were more efficient than either the decrees of the Nicene Council or the authority of the Emperor; for there were those who, though they did not fall in with the doctrine of Arius, yet were dissatisfied with some things in the decrees and the creed of the council, and the Arians left no means untried to free themselves from the evils inflicted on them by those decrees. And the issue was favorable to their wishes; for in a few years after the Nicene Council an Arian presbyter whom Constantia, the Emperor's sister, at her death had recommended to the care of her brother, succeeded in persuading Constantine the Great that Arius had been wrongfully condemned from personal enmity. Accordingly, in the year 330, the Emperor recalled Arius from exile, rescinded the decrees passed against his associates and friends, and permitted Eusebius of Nicomedia, the principal supporter of Arius, and his powerful faction, now thirsting for revenge, to persecute the defenders of the Nicene Council. They assailed no one more fiercely than Athanasius, the bishop of Alexandria. When he could in no way be brought to restore Arius to his former honors and ecclesiastical standing, Athanasius was first deprived of his office, in a council held at Tyre, a.d. 335, and then banished to Gaul, while in the same year, by a numerous council held at Jerusalem, Arius and his friends were solemnly admitted to the communion of the Church. But by none of these proceedings could the Alexandrians be induced to receive Arius among their presbyters. Accordingly the Emperor called him to Constantinople, in the year 336, and ordered Alexander, the bishop of that city, to open the doors of his church to him. But before that could take place Arius died at Constantinople in a tragical manner;[49] and the Emperor himself closed life shortly after.