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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
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At this Titus had great indignation, that when they were in the case of men already taken captives, they should pretend to make their own terms with him, as if they had been conquerors. So he ordered this proclamation to be made to them: That they should no more come out to him as deserters, nor hope for any further security, for that he would henceforth spare nobody, but fight them with his whole army; and that they must save themselves as well as they could, for that he would from henceforth treat them according to the laws of war. So he gave orders to the soldiers both to burn and to plunder the city; who did nothing indeed that day; but on the next day they set fire to the repository of the archives, to Acra, to the council house, and to the place called Ophlas; at which time the fire proceeded as far as the palace of Queen Helena, which was in the middle of Acra; the lanes also were burned down, as were also those houses that were full of the dead bodies of such as were destroyed by famine.

On the same day it was that the sons and brethren of Izates the King, together with many others of the eminent men of the populace, got together there, and besought Cæsar to give them his right hand for their security. Upon which, though he was very angry at all that were now remaining, yet did he not lay aside his old moderation, but received these men. At that time, indeed, he kept them all in custody, but still bound the King's sons and kinsmen, and led them with him to Rome, in order to make them hostages for their country's fidelity to the Romans.

And now the seditious rushed into the royal palace, into which many had put their effects, because it was so strong, and drove the Romans away from it. They also slew all the people that had crowded into it, who were in number about eight thousand four hundred, and plundered them of what they had.

On the next day the Romans drove the robbers out of the lower city and set all on fire as far as Siloam. These soldiers were indeed glad to see the city destroyed. But they missed the plunder, because the seditious had carried off all their effects, and were retired into the upper city, for they did not yet at all repent of the mischiefs they had done, but were insolent, as if they had done well; for, as they saw the city on fire, they appeared cheerful, and put on joyful countenances, in expectation, as they said, of death to end their miseries. Accordingly, as the people were now slain, the holy house was burned down, and the city was on fire, there was nothing further left for the enemy to do. Yet did not Josephus grow weary, even in this utmost extremity, to beg of them to spare what was left of the city; he spake largely to them about their barbarity and impiety, and gave them his advice in order to their escape, though he gained nothing thereby more than to be laughed at by them; and as they could not think of surrendering themselves up, because of the oath they had taken, nor were strong enough to fight with the Romans any longer upon the square, as being surrounded on all sides, and a kind of prisoners already, yet were they so accustomed to kill people that they could not restrain their right hands from acting accordingly.

So they dispersed themselves before the city and laid themselves in ambush among its ruins, to catch those that attempted to desert to the Romans. Accordingly, many such deserters were caught by them and were all slain, for these were too weak, by reason of their want of food, to fly away from them; so their dead bodies were thrown to the dogs. Now every other sort of death was thought more tolerable than the famine, insomuch that, though the Jews despaired now of mercy, yet would they fly to the Romans, and would themselves, even of their own accord, fall among the murderous rebels also. Nor was there any place in the city that had no dead bodies in it, but what was entirely covered with those that were killed either by the famine or the rebellion; and all was full of the dead bodies of such as had perished, either by that sedition or by the famine.

So now the last hope which supported the tyrants and that crew of robbers who were with them was in the caves and caverns underground; whither, if they could once fly, they did not expect to be searched for; but endeavored that, after the whole city should be destroyed and the Romans gone away, they might come out again and escape from them. This was no better than a dream of theirs, for they were not able to lie hid either from God or from the Romans. However, they depended on these underground subterfuges, and set more places on fire than did the Romans themselves; and those that fled out of their houses thus set on fire into the ditches they killed without mercy, and pillaged them also; and if they discovered food belonging to anyone they seized upon it and swallowed it down, together with their blood also—nay, they were now come to fight one with another about their plunder; and I cannot but think that, had not their destruction prevented it, their barbarity would have made them taste of even the dead bodies themselves.

Now when Cæsar perceived that the upper city was so steep that it could not possibly be taken without raising banks against it, he distributed the several parts of that work among his army, and this on the twentieth day of the month Lous [Ab].

It was at this time that the commanders of the Idumeans got together privately and took counsel about surrendering up themselves to the Romans. Accordingly, they sent five men to Titus and entreated him to give them his right hand for their security. So Titus, thinking that the tyrants would yield, if the Idumeans, upon whom a great part of the war depended, were once withdrawn from them, after some reluctancy and delay complied with them, and gave them security for their lives, and sent the five men back. But as these Idumeans were preparing to march out, Simon perceived it, and immediately slew the five men that had gone to Titus, and took their commanders and put them in prison, of whom the most eminent was Jacob, the son of Sosas; but as for the multitude of the Idumeans, who did not at all know what to do, now their commanders were taken from them, he had them watched, and secured the walls by a more numerous garrison. Yet could not that garrison resist those that were deserting, for although a great number of them were slain, yet were the deserters many more in number. These were all received by the Romans, because Titus himself grew negligent as to his former orders for killing them, and because the very soldiers grew weary of killing them, and because they hoped to get some money by sparing them, for they left only the populace, and sold the rest of the multitude, with their wives and children, and every one of them at a very low price, and that because such as were sold were very many, and the buyers were few; and although Titus had made proclamation beforehand that no deserter should come alone by himself, that so they might bring out their families with them, yet did he receive such as these also.

However, he set over them such as were to distinguish some from others, in order to see if any of them deserved to be punished. And indeed the number of those that were sold was immense; but of the populace above forty thousand were saved, whom Cæsar let go whither every one of them pleased.

But now at this time it was that one of the priests, the son of Thebuthus, whose name was Jesus, upon his having security given him, by the oath of Cæsar, that he should be preserved upon condition that he should deliver to him certain of the precious things that had been deposited in the Temple, came out of it and delivered him from the wall of the holy house two candlesticks, like to those that lay in the holy house, with tables, and cisterns, and vials, all made of solid gold and very heavy. He also delivered to him the veils and the garments, with the precious stones, and a great number of other precious vessels that belonged to their sacred worship.

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