Historical Tales [calibre 5.4.1]
- Автор: Morris Charles
- Год: 1893
- Язык: английский
- Жанр: История
Электронная книга - «Historical Tales [calibre 5.4.1]». Краткое содержание книги:
Historical Tales - Greek
Historical Tales - Roman
Historical Tales - English
Historical Tales - French
Historical Tales - German
Historical Tales - American I
Historical Tales - American II
Historical Tales - Spanish
Historical Tales - Spanish American
Historical Tales - Scandinavian
Historical Tales - Japanese
Historical Tales - Russian
That the worthy archbishop was delighted to hear these words, need not be said. His fears had not been without sound warrant, for those were days in which kings were not to be trusted, and in which the cities maintained a degree of political independence that often proved inconvenient to the throne. As may be imagined, the keys were quickly forthcoming and the gates thrown open, the king being relieved from his involuntary detention, and given an opportunity to bring the bishop's battle to an end.
He was too late; it had already reached its end. While King William was striving to get out of the city, which he had got into with such ease, the fight in the green meadows between the bishops and the lords had been concluded, the warlike churchman coming off victor. Many of the lords' vassals had been killed, more put to flight, and themselves taken prisoners. At the vesper-bell Henry entered the city with his captives, bound with ropes, and was met at the gates by the king and the archbishop. At the request of King William he pardoned and released his prisoners, on their promise to cease molesting his lands, and all ended in peace and good will.
Courting by Proxy
Frederick von Stauffen, known as the One-eyed, being desirous of providing his son Frederick (afterwards the famous emperor Frederick Barbarossa) with a wife, sent as envoy for that purpose a handsome young man named Johann von Würtemberg, whose attractions of face and manner had made him a general favorite. It was the beautiful daughter of Rudolf von Zähringen who had been selected as a suitable bride for the future emperor, but when the handsome ambassador stated the purpose of his visit to the father, he was met by Rudolf with the joking remark, "Why don't you court the damsel for yourself?"
The suggestion was much to the taste of the envoy. He took it seriously, made love for himself to the attractive Princess Anna, and won her love and the consent of her father, who had been greatly pleased with his handsome and lively visitor, and was quite ready to confirm in earnest what he had begun in jest.
Frederick, the One-eyed, still remained to deal with, but that worthy personage seems to have taken the affair as a good joke, and looked up another bride for his son, leaving to Johann the maiden he had won. This story has been treated as fabulous, but it is said to be well founded. It has been repeated in connection with other persons, notably in the case of Captain Miles Standish and John Alden, in which case the fair maiden herself is given the credit of admonishing the envoy to court for himself. It is very sure, however, that this latter story is a fable. It was probably founded on the one we have given.
The Bishop's Wine-Casks
Adalbert of Treves was a bandit chief of note who, in the true fashion of the robber barons of mediæval Germany, dwelt in a strong-walled castle, which was garrisoned by a numerous band of men-at-arms, as fond of pillage as their leader, and equally ready to follow him on his plundering expeditions and to defend his castle against his enemies. Our noble brigand paid particular heed to the domain of Peppo, Bishop of Treves, whose lands he honored with frequent unwelcome visits, despoiling lord and vassal alike, and hastening back from his raids to the shelter of his castle walls.
This was not the most agreeable state of affairs for the worthy bishop, though how it was to be avoided did not clearly appear. It probably did not occur to him to apply to the emperor, Henry II., the mediæval German emperors having too much else on hand to leave them time to attend to matters of minor importance. Peppo therefore naturally turned to his own kinsmen, friends, and vassals, as those most likely to afford him aid.
Bishop Peppo could wield sword and battle-axe with the best bishop, which is almost equivalent to saying with the best warrior, of his day, and did not fail to use, when occasion called, these carnal weapons. But something more than the battle-axes of himself and vassals was needed to break through the formidable walls of Adalbert's stronghold, which frowned defiance to the utmost force the bishop could muster. Force alone would not answer, that was evident. Stratagem was needed to give effect to brute strength. If some way could only be devised to get through the strong gates of the robber's stronghold, and reach him behind his bolts and bars, all might be well; otherwise, all was ill.
In this dilemma, a knightly vassal of the bishop, Tycho by name, undertook to find a passage into the castle of Adalbert, and to punish him for his pillaging. One day Tycho presented himself at the gate of the castle, knocked loudly thereon, and on the appearance of the guard, asked him for a sup of something to drink, being, as he said, overcome with thirst.
He did not ask in vain. It is a pleasant illustration of the hospitality of that period to learn that the traveller's demand was unhesitatingly complied with at the gate of the bandit stronghold, a brimming cup of wine being brought for the refreshment of the thirsty wayfarer.
"Thank your master for me," said Tycho, on returning the cup, "and tell him that I shall certainly repay him with some service for his good will."
With this Tycho journeyed on, sought the bishopric, and told Peppo what he had done and what he proposed to do. After a full deliberation a definite plan was agreed upon, which the cunning fellow proceeded to put into action. The plan was one which strongly reminds us of that adopted by the bandit chief in the Arabian story of the "Forty Thieves," the chief difference being that here it was true men, not thieves, who were to be benefited.
Thirty wine casks of capacious size were prepared, and in each was placed instead of its quota of wine a stalwart warrior, fully armed with sword, shield, helmet, and cuirass. Each cask was then covered with a linen cloth, and ropes were fastened to its sides for the convenience of the carriers. This done, sixty other men were chosen as carriers, and dressed as peasants, though really they were trained soldiers, and each had a sword concealed in the cask he helped to carry.
The preparations completed, Tycho, accompanied by a few knights and by the sixty carriers and their casks, went his way to Adalbert's castle, and, as before, knocked loudly at its gates. The guard again appeared, and, on seeing the strange procession, asked who they were and for what they came.
"I have come to repay your chief for the cup of wine he gave me," said Tycho. "I promised that he should be well rewarded for his good will, and am here for that purpose."
The warder looked longingly at the array of stout casks, and hastened with the message to Adalbert, who, doubtless deeming that the gods were raining wine, for his one cup to be so amply returned, gave orders that the strangers should be admitted. Accordingly the gates were opened, and the wine-bearers and knights filed in.
Reaching the castle hall, the casks were placed on the floor before Adalbert and his chief followers, Tycho begging him to accept them as a present in return for his former kindness. As to receive something for nothing was Adalbert's usual mode of life, he did not hesitate to accept the lordly present, and Tycho ordered the carriers to remove the coverings. In a very few seconds this was done, when out sprang the armed men, the porters seized their swords from the casks, and in a minute's time the surprised bandits found themselves sharply attacked. The stratagem proved a complete success. Adalbert and his men fell victims to their credulity, and the fortress was razed to the ground.
The truth of this story we cannot vouch for. It bears too suspicious a resemblance to the Arabian tale to be lightly accepted as fact. But its antiquity is unquestionable, and it may be offered as a faithful picture of the conditions of those centuries of anarchy when every man's hand was for himself and might was right.