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The Historians' History of the World 04 [Greece to the Roman Conquest]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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Following the example of his predecessors, Antigonus Gonatas was especially eager for the conquest of Athens. He burned the temple of Poseidon at Colonus and the sacred wood which surrounded it. The war lasted six or seven years. A revolt of Antigonus’ hired Galatæ scarcely interrupted hostilities; Areus, king of Sparta, and a lieutenant of Ptolemy Philadelphus who had been sent to the aid of Athens and might have taken advantage of this diversion, remained inactive and the Athenians, deserted by their allies, were obliged to receive a Macedonian garrison (268). Antigonus also sent garrisons to Megara, Salamis, and Cape Sunium.
But about the same time Alexander, king of Epirus, made an incursion into Macedonia to avenge the death of his father Pyrrhus, and the phalanx went over to him, thus giving a fresh example of the facility with which military monarchies change masters. Antigonus was absent; his son Demetrius, who was still very young, soon recovered possession of Macedonia. Alexander, in his turn despoiled of Epirus, took refuge amongst the Acarnanians, who subsequently reinstated him in possession of his kingdom. This did not prevent him from treating with the Ætolians for the partition of Acarnania, for gratitude is by no means a royal virtue. Antigonus kept the throne of Macedonia till his death in 243, and his dynasty maintained itself there for more than a century, prosecuting the conquest of Greece up to the last, till that country, exhausted by the ceaseless struggle, finally threw itself into the arms of the Roman people.b
[272 B.C.]
Inglorious as was this termination of a career like that of Pyrrhus, the closing scene of his life was not without some points of resemblance to its general character. He was undoubtedly one of the nobler spirits of his age, though it would seem that it could have been only in one which was familiar with atrocious crimes, that he could have gained the reputation of unsullied virtue, more particularly of probity, which we find attached to his name. With extraordinary prowess, such as revived the image of the heroic warfare, he combined many qualities of a great captain, and was thought by some to be superior even to Alexander in military art. But his whole life was not only a series of unconnected, mostly abortive, enterprises, but might be regarded, with respect to himself, as one ill-concerted, perplexed, and bootless adventure. From beginning to end he was the sport, not so much of fortune, as of desires without measure or plan, of an impetuous, but inconstant will. His ruling passion was less ambition than the love of action; and he seems to have valued conquest chiefly because it opened new fields of battle. But viewed as subservient to higher ends, both his life and his death were memorable and important. He contributed to adjust the balance of power among Alexander’s successors in the West. He exercised the Roman arms with a harder trial than they had ever before undergone; and inspired the people with a confidence in its own strength which nerved it for the struggle with Carthage, and prepared it for the mastery of the world. His death forms a momentous epoch in Grecian history, as it left the field clear for the final contest between the liberty of Greece and the power of Macedon, a contest which was only terminated by the ruin of both.f
FOOTNOTES
[44] [“This,” says Justin,g “was the last contest between the fellow-soldiers of Alexander; Lysimachus was seventy-four years old; Seleucus seventy-seven.”]
[45] [This name Brennus seems to be merely a military title, having been referred to the Cymric brenhin—king, though others believe it a proper name like the Welsh “Bran”; some historians refer to Brennus simply as “the brenn.”]
[46] [It would hardly be necessary to add a rational explanation of this supernatural defence of Delphi, were it not desirable that the credit should not be denied the gallant 4000 Delphians and other soldiers who made so brave a stand for their gods and altars and after rolling down rocks upon the Gauls until they were in confusion, charged them and broke them into panic, pursuing them even through a night of bitter storm.]
[47] [At Pæstum, most interesting ruins of three Greek temples are still to be seen. Two of these are in a relatively fine state of preservation; and one—the temple of Poseidon—is among the most imposing structures in existence. It is probably as old as the Parthenon, and is much better preserved.]
Greek Bottles
(From the Museum of Napoleon III)
CHAPTER LXIII. THE LEAGUES AND THEIR WARS
Whilst the cultured Greeks of the long-established cities and confederacies were being gradually absorbed into the Macedonian kingdom, and the spirit of liberty was dying out amidst luxury and the fleeting pleasures of sense, amidst theatrical shows and festivals, and amidst the philosophy and culture of the day; two races, as yet little affected by the influences of Hellenic life and culture, emerged into the foreground of effective action. These were the Ætolians and the Achæans.
THE ÆTOLIANS
For centuries the Ætolian mountaineers, a branch of the Æolian race but with a great admixture of foreign (barbarian) blood, had led in peasant simplicity a quiet and unnoted existence in the open country, dwelling in villages and scattered homesteads, remote from the culture and refinement, as from the enervation and luxury of other Hellenic peoples. Inured to a life of hardship by the character of their country, which, bounded on the west by the torrent stream of the Achelous and on the east by the Evenus, offered no fertile land for cultivation except along the southern coast—the inland tracts being fit for nothing but pasture and the chase—the Ætolians had preserved intact the warlike spirit and savage freedom of primitive times “when the law ran just as far as the sword could reach, and honourable pillage by sea and land was every brave man’s trade.” Out of sheer valour and love of fighting they undertook venturesome freebooting voyages under their native captains and chiefs, penetrating even to the distant coasts of Italy and Asia Minor, or entered the service of foreign states as mercenaries; while those who remained at home provided for the few needs of their rude and simple existence by field labour, cattle-tending, horse-breeding, and the chase.
Weapons were the pride and ornament of the free man, and he hardly ever laid them aside. When the Ætolians took the field, armed with slings and spears, and ranged, sometimes in serried phalanx, sometimes in irregular hordes, their strength, agility, and desperate courage made them formidable to all their enemies. Their national dress included the kausia or broad-brimmed white hat, the tunic, girded high and leaving the arms free, and the high Cretan shoe. The right foot was left bare in climbing or going up-hill, “to insure a firmer foothold.” In culture and learning they were far behind other Greeks, who avoided and despised the rude, haughty, and boastful “mountain peasants” in consequence. Yet even they in time developed some artistic feeling and talent, for as their power increased, Thermus the capital of their league, was richly adorned with public buildings and temples, pictures and statues. In this unfortified town, encircled by mountains and tracts of fertile country, the districts belonging to the league celebrated their annual festival and assembly with fairs, games, and feasts, for they were as ready to enjoy life in every sort of turbulent and unbridled pleasure as to hazard it in any bold venture.