Бесплатная библиотека
Читайте книгу на сайте или телефоне
READ-E-BOOK » Культурология » The World's Greatest Books [Volumes 1-15, 17-20]
The World's Greatest Books [Volumes 1-15, 17-20] - Читать Любимую Русскую Полную Книгу 👉 Read-E-Book.com

The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
1 ... 213 214 215 216 217 218 219 220 221 ... 1491
Перейти на страницу:

His strange vigil was the talk of Syria. It is remarkable how quickly news travels in the East.

"Do you know," said Besso, Rothschild's agent, to his foster-son Fakredeen, an emir of Lebanon, as they sat talking in a house near the gate of Sion, "the young Englishman has brought me such a letter that if he were to tell me to rebuild Solomon's temple, I must do it!"

"He must be fabulously rich!" said Fakredeen, with a sigh. "What has he come here for? The English do not come on pilgrimages. They are all infidels."

"Well, he has come on a pilgrimage," said Besso, "and he is the greatest of English princes. He kneels all night and day in the church over there."

Yes, after a week of solitude, fasting, and prayer, Tancred was keeping vigil before the empty Sepulchre, where Tancred of Montacute had knelt six hundred years before. Day after day, night after night, he prayed for inspiration, but no divine voice broke in upon his impassioned reveries. It was for him that Alonzo Lara, the prior of Terra Santa, kept the light burning all night long at the Holy Sepulchre, for the Spaniard had been moved by the deep faith of the young English nobleman. And one day he said to him:

"Sinai led to Calvary. I think it would be wise for you to trace the path backward from Calvary to Sinai."

It was extremely perilous at that time to adventure into the great desert, for the wild Bedouin tribes were encamped there. But, in spite of this, Tancred made arrangements with an Arabian chief, Sheikh Hassan, and set out for Sinai at the head of a well-armed band of Arabs.

"Ah!" said the sheikh, as they entered the mountainous country, after a three days' march across the wilderness. "Look at these tracks of horses and camels in the defile. The marks are fresh. See that your guns are primed!" he cried to his men.

As he spoke a troop of wild horsemen galloped down the ravine.

"Hassan," one of them shouted, "is that the brother of the Queen of the English with you? Let him ride with us, and you may return in peace."

"He is my brother, too," said Hassan. "Stand aside, you sons of Eblis, or you shall bite the earth."

A wild shout from every height of the defile was the answer. Tancred looked up. The crest on either side was lined with Bedouins, each with his musket levelled.

"There is only one thing for us to do," said Tancred to Hassan. "Let us charge through the defile, and die like men!"

Seizing his pistols, he shot the first horseman through the head, and disabled another. Then he charged down the ravine, and Hassan and his men followed, and scattered the horsemen before them. The Bedouins fired down on them from the crests, and, in a few moments, the place was filled with smoke, and Tancred could not see a yard around him. Still he galloped on, and the smoke suddenly drifted, and he found himself at the mouth of the defile, with a few followers behind him. A crowd of Bedouins were waiting for him.

"Die fighting! Die fighting!" he shouted. Then his horse stumbled, stabbed from beneath by a Bedouin dagger, and fell in the sand. Before he could get his feet out of the stirrups, he was overpowered and bound.

"Don't hurt him," said the Bedouin chief. "Every drop of his blood is worth ten thousand piastres."

Late that night, as Amalek, the great Rechabite Bedouin sheikh, was sitting before his tent, a horseman rode up to him.

"Salaam," he cried. "Sheikh of sheikhs, it is done! The brother of the Queen of England is your slave!"

"Good!" said Amalek. "May your mother eat the hump of a young camel! Is the brother of the queen with Sheikh Salem?"

"No," said the horseman, "Sheikh Salem is in paradise, and many of our men are with him. The brother of the Queen of the English is a mighty warrior. He fought like a lion, but we brought his horse down at last and took him alive."

"Good!" said Amalek. "Camels shall be given to all the widows of the men he has killed, and I will find them new husbands. Go and tell Fakredeen the good news!"

Amalek and Fakredeen would not have cared had they lost a hundred men in the affair. The Bedouin chief and the emir of Lebanon could bring into the field more than twenty thousand lances, and the capture of Tancred was part of a political scheme which they were engineering for the conquest of Syria. They knew from Besso that the young English prince was fabulously rich, and, as they wanted arms, they meant to hold him to the extraordinary ransom of two million piastres.

"My foster father will pay it," said Fakredeen. "He told me that he would have to rebuild Solomon's temple if the English prince asked him to. We will get him to help us rebuild Solomon's empire."

III.--The Vision on the Mount

On the wild granite scarp of Mount Sinai, about seven thousand feet above the blue seas that lave its base, is a small plain hemmed in by pinnacles of rock. In the centre of the plain are a cypress tree and a fountain. This is the traditional scene of the greatest event in the history of mankind. It was here that Moses received the divine laws on which the civilisation of the world is based.

Tancred of Montacute knelt down on the sacred soil, and bowed his head in prayer. Far below him, in one of the green-valleys sloping down to the sea, Fakredeen and a band of Bedouins pitched their tents for the night, and talked in awed tones of their strange companion. Wonderful is the power of soul with which a great idea endues a man. The young emir of Lebanon and his men were no longer the captors of Tancred, but his followers. He had preached to them with the eyes of flame and the words of fire of a prophet; and they now asked of him, not a ransom, but a revelation. They wanted him to bring down from Sinai the new word of power, which would bind their scattered tribes into a mighty nation, with a divine mission for all the world.

What was this word to be? Tancred did not know any more than his followers, and he knelt all day long under the Arabian sun, waiting for the divine revelation. The sunlight faded, and the shadows fell around him, and he still remained bowed in a strange, quiet ecstasy of expectation. But at last, lifting up his eyes to the clear, starry sky of Arabia, he prayed:

"O Lord God of Israel, I come to Thine ancient dwelling-place to pour forth the heart of tortured Europe. Why does no impulse from Thy renovating will strike again into the soul of man? Faith fades and duty dies, and a profound melancholy falls upon the world. Our kings cannot rule, our priests doubt, and our multitudes toil and moan, and call in their madness upon unknown gods. If this transfigured mount may not again behold Thee, if Thou wilt not again descend to teach and console us, send, oh send, one of the starry messengers that guard Thy throne, to save Thy creatures from their terrible despair!"

As he prayed all the stars of Arabia grew strangely dim. The wild peaks of Sinai, standing sharp and black in the lucid, purple air, melted into shadowy, changing masses. The huge branches of the cypress-tree moved mysteriously above his head, and he fell upon the earth senseless and in a trance.

It seemed to Tancred that a mighty form was bending over him with a countenance like an oriental night, dark yet lustrous, mystical yet clear. The solemn eyes of the shadowy apparition were full of the brightness and energy of youth and the calm wisdom of the ages.

"I am the Angel of Arabia," said the spectral figure, waving a sceptre fashioned like a palm-tree, "the guardian spirit of the land which governs the world; for its power lies neither in the sword nor in the shield, for these pass away, but in ideas which are divine. All the thoughts of every nation come from a higher power than man, but the thoughts of Arabia come directly from the Most High. You want a new revelation to Christendom? Listen to the ancient message of Arabia!

"Your people now hanker after other gods than the God of Sinai and Calvary. But the eternal principles of that Arabian faith, which moulded them from savages into civilised men when they descended from their northern forests fifteen hundred years ago, and spread all over the world, can alone breathe new vigour into them, now that they are decaying in the dust and fever of their great cities. Tell them that they must cease from seeking in their vain philosophies for the solution of their social problems. Their, longing for the brotherhood of mankind can only be satisfied when they acknowledge the sway of a common father. Tell them that they are the children of God. Announce the sublime and solacing doctrine of theocratic equality. Fear not, falter not. Obey the impulse of thine own spirit, and find a ready instrument in every human being."

1 ... 213 214 215 216 217 218 219 220 221 ... 1491
Перейти на страницу:
0
Сюжет
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
0
Атмосфера
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
0
Главный герой
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
0
Общее впечатление
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
Итоговая оценка: 0.0 из 10 (голосов: 0 / История оценок)