The Historians' History of the World 03 [Greece to the Peloponnesian War]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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Of all kinds of lyric poetry none was cultivated in Athens so admirably and successfully as the dithyrambus, the chant in praise of the god Dionysus, the giver of blessings—the branch of religious poetry which showed a capacity for development beyond all others. Lasus of Hermione, the tutor of Pindar, had changed this form of song (originally no more than the medium of an enthusiastic nature worship) into an artistically constructed choral chant and invested it with such splendour by bold and varied measures and the rippling music of flutes, as to cast the fame of Arion, its original inventor, into the shade. From the Peloponnesus Lasus brought the new art to the court of the Pisistratidæ at Athens. At that time everything connected with the worship of Dionysus was regarded with special favour, the dithyrambus was introduced into state festivals, and wealthy citizens vied with one another in equipping and training Bacchic choirs, composed of fifty singers who danced circling the flaming altars of Dionysus; and no expense was spared to procure new songs for the Attic Dionysia from the greatest masters, such as Pindar and Simonides. The latter could boast that he had won no less than fifty dithyrambic victories at Athens. But the evolution of the dithyrambus did not stop there.
The dithyrambus not only included every metre and rhythm known to earlier kinds of lyric poetry, but it contained elements which tended to pass beyond the limitations of the lyric. For the festal chorus regarded the god whose praises they, sang as an immanent presence and, as it were, lived through all that befell him, whether of persecution or victory; and it was therefore but a short step to pass beyond the assumption that their audience was acquainted with the events which formed the subject of their chants, and to call them to mind by narration or set them forth by spectacular representation. The leaders of the dithyrambic chorus accordingly interspersed their singing with recitations, and thus epic and song were combined. The epic recitation was then rendered more effective by the aid of action and costume, the god himself was made visible in his suffering and triumph, the leader of the chorus undertook the part, the dancers were transformed into satyrs—attendants of the god and partakers of his fortunes; and thus from the union of the old forms of poetry there sprang a new form, the drama, the richest and most perfect of all.
The Greeks were by nature gifted with dramatic talent. Their natural vivacity induced them to clothe every doubt or deliberation in the form of a dialogue. Thus even in Homer we find the germ of the drama, which now reaped the benefit of the entire evolution of the older art methods. For all that dance and song had invented in the way of balanced rhythm, effective metre, and poetic imagery, was here united, enlivened by the art of mimicry, which made the person of the actor the instrument of artistic exposition, and warmed by the joyous fires of the Bacchic festival.
The cycle of representation could not but be limited so long as the action was confined by ceremonial considerations to the subjects offered by the worship of Bacchus. The Greeks therefore went a step farther and in place of the fortunes of Bacchus took other subjects equally well calculated to arouse lively sympathy, and thus (when this form of art had been invented) there flowed in an abundance of materials and fertile themes, the storehouse of Homeric and post-Homeric epos was flung open, the national heroes were introduced to the nation in a novel and striking guise, and a vast field of activity was opened to dramatic art.
This advance had already been made beyond the borders of Attica; for before the time of Clisthenes the hero Adrastus had been substituted for Dionysus, and it may be that a similar enlargement of the scope of dithyrambic poetry had also taken place at Corinth. But it was at Athens alone that these rudiments of the drama reached their full development. As the epic had mirrored the heroic days of old, as the lyric kept pace with the development of the nation for three centuries after the decline of the epic, so the drama was the form of poetry which began to flower at the moment when Athens became the pivot of Greek history. Originating from humble beginnings in the time of Solon, it grew in magnitude and importance with the growth of the city’s greatness, and is associated with the history of Athens in every stage of its development.
TRAGEDY
Thespis was the founder of Attic tragedy, for it was he who introduced the alternation of recitation and song and arranged the stage and costumes. The story goes that Solon had small liking for the new art, believing the violent excitement of the emotions by the representation of imaginary events to be prejudicial, but that the tyrants favoured this popular diversion, like everything else connected with the democratic worship of Dionysus, because it suited the purpose of their policy to provide brilliant entertainments for the population at the expense of wealthy citizens. About 550 B.C. they summoned the chorus leader from Icaria to the city, competitions between rival tragic choruses were introduced, and the stage near the black poplar in the market place became a centre of Attic festivity.
With the restoration of peace all civic festivals took a higher flight, the various constituents fell apart, tragedy rejected the baser elements of Bacchic festivity and assumed greater dignity, it was cast into definite artistic forms by Pratinas and Chœrilus, and became freer and freer in its choice of subject. The old element was not abandoned for all that, the rustic youth would not be deprived of their accustomed masquerade, and the people were left their satyr choruses. But the two forms, which could not be combined without mutual detriment, were separated, and thus the satyr drama grows up side by side with tragedy. Pratinas, who migrated to Athens from Phlius, gave these plays their typical form, and they retained their original character of Bacchic jollity, their rustic and homely features, and the merry rout of the satyrs with their wild dances and rude jests. Thus these elements were preserved to literature and yet prevented from molesting or hampering the further development of tragedy.
The period in which Athens took her place as a great power and sent her triremes across the sea to support the Ionian revolt, likewise constituted an epoch in the history of Attic tragedy. About that time the wooden scaffoldings from which the audience had looked on at the plays of Pratinas, Chœrilus, Phrynichus, and the youthful Æschylus, gave way; and the drama had already attained such consequence in Athens that the building of a magnificent theatre was taken in hand. A permanent stage of stone was built within the precincts sacred to Dionysus on the southern declivity of the citadel, and seats for spectators, rising one above the other in semi-circular rows, were built into the rock of the Acropolis in such wise that the audience commanded a view of Hymettus and the Ilissus on the left and of the harbour on the right.
Greek Poet
Meanwhile the artistic structure of tragedy was steadily advancing towards perfection. The subject-matter grew more varied, music and the dance were used in a greater variety of forms, female characters were added. Nevertheless the lyric element remained predominant down to the time of the Persian wars; and Phrynichus, the greatest predecessor of Æschylus, was most admired for his charming choral songs. It was with the great drama of the War of Liberation that the theatrical drama began to unfold its full powers, and nowhere do we perceive more clearly the manifestation of the newly-acquired energy which pervaded every department of Attic life.