Historical Tales [calibre 5.4.1]
- Автор: Morris Charles
- Год: 1893
- Язык: английский
- Жанр: История
Электронная книга - «Historical Tales [calibre 5.4.1]». Краткое содержание книги:
Historical Tales - Greek
Historical Tales - Roman
Historical Tales - English
Historical Tales - French
Historical Tales - German
Historical Tales - American I
Historical Tales - American II
Historical Tales - Spanish
Historical Tales - Spanish American
Historical Tales - Scandinavian
Historical Tales - Japanese
Historical Tales - Russian
They went. It was an august and learned assembly into which the unlettered girl was introduced, yet for two hours she answered all their questions with simple earnestness and shrewd wit.
"In what language do the voices speak to you?" asked Father Seguin, the Dominican, "a very sour man," says the chronicle.
"Better than yours," answered Joan. The doctor spoke a provincial dialect.
"Do you believe in God?" he asked, sharply.
"More than you do," answered Joan, with equal sharpness.
"Well," he answered, "God forbids belief in you without some sign tending thereto; I shall not give the king advice to trust men-at-arms to you and put them in peril on your simple word."
"In the name of God," replied Joan, "I am not come to Poitiers to show signs. Take me to Orleans and I will give you signs of what I am sent for. Let me have ever so few men-at-arms given me and I will go to Orleans."
For a fortnight the questioning was continued. In the end the doctors pronounced in Joan's favor. Two of them were convinced of her divine mission. They declared that she was the virgin foretold in ancient prophecies, notably in those of Merlin. All united in saying that "there had been discovered in her naught but goodness, humility, devotion, honesty, and simplicity."
Charles decided. The Maid should go to Orleans. A suit of armor was made to fit her. She was given the following of a war-chief. She had a white banner made, which was studded with lilies, and bore on it a figure of God seated on clouds and bearing a globe, while below were two kneeling angels, above were the words "Jesu Maria." Her sword she required the king to provide. One would be found, she said, marked with five crosses, behind the altar in the chapel of St. Catharine de Fierbois, where she had stopped on her arrival in Chinon. Search was made, and the sword was found.
And now five weeks were passed in weary preliminaries, despite the fact that Orleans pleaded earnestly for succor. Joan had friends at court, but she had powerful enemies, whose designs her coming had thwarted, and it was they who secretly opposed her plans. At length, on the 27th of April, the march to Orleans began.
On the 29th the army of relief arrived before the city. There were ten or twelve thousand men in the train, guarding a heavy convoy of food. The English covered the approach to the walls, the only unguarded passage being beyond the Loire, which ran by the town. To the surprise and vexation of Joan her escort determined to cross the stream.
"Was it you," she asked Dunois, who had left the town to meet her, "who gave counsel for making me come hither by this side of the river, and not the direct way, over there where Talbot and the English are?"
"Yes; such was the opinion of the wisest captains," he replied.
"In the name of God, the counsel of my Lord is wiser than yours. You thought to deceive me, and you have deceived yourselves, for I am bringing you the best succor that ever had knight, or town, or city, and that is, the good-will of God and succor from the King of Heaven; not, assuredly, for love of me; it is from God only that it proceeds."
She wished to remain with the troops until they could enter the city, but Dunois urged her to cross the stream at once, with such portion of the convoy as the boats might convey immediately.
"Orleans would count it for naught," he said, "if they received the victuals without the Maid."
She decided to go, and crossed the stream with two hundred men-at-arms and part of the supplies. At eight o'clock that evening she entered the city, on horseback, in full armor, her banner preceding her, beside her Dunois, behind her the captains of the garrison and several of the most distinguished citizens. The population hailed her coming with shouts of joy, crowding on the procession, torch in hand, so closely that her banner was set on fire. Joan made her horse leap forward with the skill of a practised horseman, and herself extinguished the flame.
It was a remarkable change in her life. Three years before, a simple peasant child, she had been listening to the "voices" in her father's garden at Domremy. Now, the associate of princes and nobles, and the last hope of the kingdom, she was entering a beleaguered city at the head of an army, amid the plaudits of the population, and followed by the prayers of France. She was but seventeen years old, still a mere girl, yet her coming had filled her countrymen with hope and depressed their foes with dread. Such was the power of religious belief in that good mediæval age.
The arrival of the Maid was announced to the besiegers by a herald, who bore a summons from her to the English, bidding them to leave the land and give up the keys of the cities which they had wrongfully taken, under peril of being visited by God's judgment. They detained and threatened to burn the herald, as a warning to Joan, the sorceress, as they deemed her. Yet such was their terror that they allowed the armed force still outside the city to enter unmolested, through their intrenchments.
JOAN OF ARC AT ORLEANS.
The warning Joan had sent them by herald she now repeated in person, mounting a bastion and bidding the English, in a loud voice, to begone, else woe and shame would come upon them.
The commandant of the bastille opposite, Sir William Gladesdale, answered with insults, bidding her to go back and mind her cows, and saying that the French were miscreants.
"You speak falsely!" cried Joan; "and in spite of yourselves shall soon depart hence; many of your people shall be slain; but as for you, you shall not see it."
Nor did he; he was drowned a few days afterwards, a shot from Orleans destroying a drawbridge on which he stood, with many companions.
What succeeded we may tell briefly. Inspired by the intrepid Maid, the besieged boldly attacked the British forts, and took them one after another. The first captured was that of St. Loup, which was carried by Joan and her troops, despite the brave defence of the English. The next day, the 6th of May, other forts were assailed and taken, the men of Orleans, led by Joan, proving irresistible. The English would not face her in the open field, and under her leadership the French intrepidly stormed their ramparts.
A memorable incident occurred during the assault on the works south of the city. Here Joan seized a scaling ladder, and was mounting it herself when an arrow struck and wounded her. She was taken aside, her armor removed, and she herself pulled out the arrow, though with some tears and signs of faintness. Her wound being dressed, she retired into a vineyard to rest and pray. Discouraged by her absence, the French began to give way. The captains ordered the retreat to be sounded.
"My God, we shall soon be inside," cried Joan to Dunois. "Give your people a little rest; eat and drink."
In a short time she resumed her arms, mounted her horse, ordered her banner to be displayed, and put herself at the head of the storming party. New courage inspired the French; the English, who had seen her fall, and were much encouraged thereby, beheld her again in arms with superstitious dread. Joan pressed on; the English retreated; the fort was taken without another blow. Back to Orleans marched the triumphant Maid, the people wild with joy. All through the night the bells rang out glad peals, and the Te Deum was chanted. Much reason had they for joy: Orleans was saved.
It was on a Saturday that these events had taken place. At daybreak of the next day, Sunday, May 8, the English advanced to the moats of the city as if to offer battle. Some of the French leaders wished to accept their challenge, but Joan ran to the city gates, and bade them desist "for the love and honor of holy Sunday."
"It is God's good-will and pleasure," she said, "that they be allowed to get them gone if they be minded to go away; if they attack you, defend yourselves boldly; you will be the masters."
An altar was raised at her suggestion; mass was celebrated, and hymns of thanksgiving chanted. While this was being done, the English turned and marched away, with banners flying. Their advance had been an act of bravado.