Historical Tales [calibre 5.4.1]
- Автор: Morris Charles
- Год: 1893
- Язык: английский
- Жанр: История
Электронная книга - «Historical Tales [calibre 5.4.1]». Краткое содержание книги:
Historical Tales - Greek
Historical Tales - Roman
Historical Tales - English
Historical Tales - French
Historical Tales - German
Historical Tales - American I
Historical Tales - American II
Historical Tales - Spanish
Historical Tales - Spanish American
Historical Tales - Scandinavian
Historical Tales - Japanese
Historical Tales - Russian
Thus began that great movement from Europe towards Asia, which was to continue for several centuries, and end at length in disaster and defeat. But we are concerned here only with Peter the Hermit, and the conclusion of his career. He had set the flood in motion; how far was he to be borne on its waves?
The chiefs of the army welcomed him with respect and consideration, and heard with interest and feeling his account of the misfortunes of those under his leadership, and how they were due to their own ignorance, violence, and insubordination. With the few who survived from the multitude he joined the crusading army, and regained the ardent hopes which had almost vanished from his heart.
The army that reached Nicæa is said to have been six hundred thousand strong, though they were probably not nearly so many. On they went with many adventures, meeting the Turks in battle, suffering from hunger and thirst, enduring calamities, losing many by death, until at length the great city of Antioch was reached and besieged.
Here at first food was plenty and life easy. But the Turks held out, winter came, provisions grew scarce, life ceased to be agreeable. Such was the discouragement that succeeded that several men of note deserted the army of the cross, among them Robert, duke of Normandy, William, viscount of Melun, called the Carpenter, from his mighty battle-axe, and Peter the Hermit himself. Their flight caused the greatest indignation. Tancred, one of the leaders, hurried after and overtook them, and brought them back to the camp, where they, overcome by shame, swore on the Gospel never again to abandon the cause of the cross.
In time Antioch was taken, and the Turks therein massacred. But, unknown to the Crusaders, an immense army of Turks was being organized in Syria for its relief; and four days after its capture the Crusaders found themselves in their turn besieged, the place being completely enclosed.
Day by day the blockade became more strict. Suffering from want of food began. Starvation threatened the citizens and the army alike. It seemed as if the crusade might end there and then, in the death or captivity of all concerned in it; when an incident, esteemed miraculous, roused the spirits of the soldiers and achieved their deliverance.
A priest of Marseilles, Peter Bartholomew by name, presented himself before the chief and said that he had had a marvellous dream. St. Andrew had thrice appeared to him, saying, "Go into the church of my brother Peter at Antioch, and hard by the high altar thou wilt find, on digging up the ground, the head of the spear which pierced our Redeemer's side. That, carried in front of the army, will bring about the deliverance of the Christians."
The search was made, a spear-head was found, hope, confidence, enthusiasm were restored, and with loud shouts the half-starved multitude demanded that they should be led against the enemy. But before doing so, the chiefs decided to apprise the leader of the Turks of their intention, and for this purpose chose Peter the Hermit as their boldest and ablest speaker.
Peter, therefore, under a flag of truce, sought the Turkish camp, presented himself without any mark of respect before Corboghâ, the leader of the Turks, and his captains, and boldly told them the decision of the crusading chiefs.
"They offer thee," he said, "the choice between divers determinations: either that thou appear alone in person to fight with one of our princes, in order that, if victorious, thou mayst obtain all thou canst demand, or, if vanquished, thou mayst remain quiet; or again, pick out divers of thine who shall fight, on the same terms, with the same number of ours; or, lastly, agree that the two armies shall prove, one against the other, the fortune of battle."
Corboghâ received this challenge as an amusing jest, saying that the chiefs must be in a desperate state to send him such a proposition. "Go, and tell these fools," he said, "that all whom I shall find in full possession of all the powers of the manly age shall have their lives, and shall be reserved by me for my master's service, and that all others shall fall beneath my sword, as useless trees, so that there shall remain of them not even a faint remembrance. Had I not deemed it more convenient to destroy them by famine than to smite them with the sword, I should already have gotten forcible mastery of the city, and they would have reaped the fruits of their voyage hither by undergoing the law of vengeance."
Corboghâ spoke much too hastily. Before night of the next day he was a helpless fugitive, his army destroyed or dispersed. Peter the Hermit returned with his message, but, by the advice of Godfrey de Bouillon, he simply announced that the Turks desired battle, and that instant preparation for it must be made. On the next day the whole Christian army, armed and enthusiastic, issued from the city, a part of the clergy marching at their head, the miraculous spear-head borne before them, and attacked the Turks in their camp. The battle was long, fierce, and stubborn, but in the end the Turks gave way before the fury of Christian enthusiasm, and fled for their lives, vast multitudes of them being slain on the field, while the vain-glorious Corboghâ rode in all haste, with a weak escort, towards far-off Bagdad.
The camp of the Turks was taken and pillaged. It yielded fifteen thousand camels and an unnamed multitude of horses. The tent of Corboghâ proved a rich prize. It was laid out in streets, flanked by towers, in imitation of a fortified town, was everywhere enriched with gold and precious stones, and was so spacious that it would have contained more than two thousand persons. It was sent to Italy, where it was long preserved. So great was the spoil that, says Albert of Aix, "every Crusader found himself richer than he had been at starting from Europe."
In June, 1099, the Crusaders arrived before Jerusalem, and saw with eyes of wonder and delight the vision of the Holy City which they had come so far to gaze upon. After a month of siege the chiefs fixed a day for the grand assault, and on the day preceding that chosen the whole army marched, fasting, and preceded by their priests, in slow procession round the walls, halting at every hallowed spot, listening to the hymns and exhortations of their priests, and looking upward with wrathful eyes at the insults heaped by the Islamites upon the cross and other symbols of the Christian faith.
"Ye see," cried Peter the Hermit, "the blasphemies of God's enemies. Now, this I swear to you by your faith; this I swear to you by the arms you carry; to-day these infidels are still full of pride and insolence, but to-morrow they shall be frozen with fear; those mosques, which tower over Christian ruins, shall serve for temples to the true God, and Jerusalem shall hear no longer aught but the praises of the Lord."
His words were received with shouts of applause by the whole army. His had been the first voice to call Europe to the deliverance of the Holy City; now, with a strong army to back him, he gazed on the walls of Jerusalem, still in the hands of the infidels, likely soon to be in the hands of the Christians. Well might he feel joy and self-gratification, in thinking that all this was his work, and that he had been the apostle of the greatest event in modern history.
On the next day, July 14, 1099, the assault began at daybreak. On Friday, the 15th, Jerusalem fell into the hands of the Crusaders, and the mission of Peter the Hermit was accomplished, the Holy City was won.
With that great day ended the active part played by Peter the Hermit in history. He was received with the greatest respect by the Christian dwellers in Jerusalem, who exerted themselves to render him the highest honors, and attributed to him alone, after God, their deliverance from the sufferings which they had so long endured. On his return to Europe he founded a monastery near Hue, in the diocese of Liége, where he spent the remainder of his life in retirement, respected and honored by all, and died there on the 11th of July, 1115.