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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
1 ... 183 184 185 186 187 188 189 190 191 ... 1829
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When, therefore, the generals of Antiochus' armies had been beaten so often, Judas assembled the people together, and told them that after these many victories which God had given them, they ought to go up to Jerusalem and purify the Temple and offer the appointed sacrifices. But as soon as he with the whole multitude was come to Jerusalem and found the Temple deserted and its gates burned down and plants growing in the Temple of their own accord on account of its desertion, he and those that were with him began to lament and were quite confounded at the sight of the Temple; so he chose out some of his soldiers and gave them orders to fight against those guards that were in the citadel until he should have purified the Temple. When therefore he had carefully purged it and had brought in new vessels, the candlestick, the table [of shewbread], and the altar [of incense], which were made of gold, he hung up the veils at the gates and added doors to them.

He also took down the altar [of burnt-offering], and built a new one of stones that he gathered together and not of such as were hewn with iron tools. So on the five-and-twentieth day of the month of Casleu, which the Macedonians call Apelleus, they lighted the lamps that were on the candlestick and offered incense upon the altar [of incense], and laid the loaves upon the table [of shew-bread], and offered burnt-offerings upon the new altar [of burnt-offering]. Now it so fell out that these things were done on the very same day on which their divine worship had fallen off and was reduced to a profane and common use after three years' time; for so it was, that the Temple was made desolate by Antiochus, and so continued for three years. This desolation happened to the Temple in the hundred forty and fifth year, on the twenty-fifth day of the month Apelleus, and on the hundred and fifty-third Olympiad; but it was dedicated anew, on the same day, the twenty-fifth of the month Apelleus, in the hundred and forty-eighth year, and on the hundred and fifty-fourth Olympiad. And this desolation came to pass according to the prophecy of Daniel, which was given four hundred and eight years before, for he declared that the Macedonians would dissolve that worship [for some time].

Now Judas celebrated the festival of the restoration of the sacrifices of the Temple for eight days, and omitted no sort of pleasures thereon; but he feasted them upon very rich and splendid sacrifices, and he honored God and delighted them by hymns and psalms. Nay, they were so very glad at the revival of their customs, when after a long time of intermission they unexpectedly had regained the freedom of their worship, that they made it a law for their posterity that they should keep a festival, on account of the restoration of their Temple worship, for eight days. And from that time to this we celebrate this festival and call it Lights. I suppose the reason was, because this liberty beyond our hopes appeared to us, and that thence was the name given to that festival. Judas also rebuilt the walls round about the city, and reared towers of great height against the incursions of enemies, and set guards therein. He also fortified the city Bethsura that it might serve as a citadel against any distresses that might come from our enemies.

When these things were over, the nations round about the Jews were very uneasy at the revival of their power and rose up together and destroyed many of them, as gaining advantage over them by laying snares for them and making secret conspiracies against them. Judas made perpetual expeditions against these men, and endeavored to restrain them from those incursions and to prevent the mischiefs they did to the Jews. So he fell upon the Idumeans, the posterity of Esau, at Acra-battene, and slew a great many of them and took their spoils. He also shut up the sons of Bean, that laid wait for the Jews; and he sat down about them, and besieged them, and burned their towers and destroyed the men [that were in them]. After this he went thence in haste against the Ammonites who had a great and a numerous army, of which Timotheus was the commander. And when he had subdued them he seized on the city of Jazer, and took their wives and their children captives and burned the city and then returned into Judea. But when the neighboring nations understood that he was returned they got together in great numbers in the land of Gilead and came against those Jews that were at their borders, who then fled to the garrison of Dathema, and sent to Judas to inform him that Timotheus was endeavoring to take the place whither they were fled. And as these epistles were reading, there came other messengers out of Galilee who informed him that the inhabitants of Ptolemais, and of Tyre and Sidon, and strangers of Galilee, were gotten together.

Accordingly Judas, upon considering what was fit to be done with relation to the necessity both these cases required, gave order that Simon his brother should take three thousand chosen men and go to the assistance of the Jews in Galilee, while he and another of his brothers, Jonathan, made haste into the land of Gilead with eight thousand soldiers. And he left Joseph, the son of Zacharias, and Azarias, to be over the rest of the forces, and charged them to keep Judea very carefully and to fight no battles with any persons whomsoever until his return. Accordingly Simon went into Galilee and fought the enemy and put them to flight, and pursued them to the very gates of Ptolemais, and slew about three thousand of them, and took the spoils of those that were slain and those Jews whom they had made captives, with their baggage, and then returned home.

Now as for Judas Maccabaeus and his brother Jonathan, they passed over the river Jordan, and when they had gone three days' journey they lighted upon the Nabateans, who came to meet them peaceably and who told them how the affairs of those in the land of Galilee stood and how many of them were in distress and driven into garrisons and into the cities of Galilee, and exhorted him to make haste to go against the foreigners, and to endeavor to save his own countrymen out of their hands. To this exhortation Judas hearkened and returned into the wilderness, and in the first place fell upon the inhabitants of Bosor, and took the city, and beat the inhabitants, and destroyed all the males, and all that were able to fight, and burned the city. Nor did he stop even when night came on, but he journeyed in it to the garrison where the Jews happened to be then shut up, and where Timotheus lay round the place with his army; and Judas came upon the city in the morning, and when he found that the enemy were making an assault upon the walls, and that some of them brought ladders on which they might get upon those walls, and that others brought engines [to batter them], he bid the trumpeter to sound his trumpet, and he encouraged his soldiers cheerfully to undergo dangers for the sake of their brethren and kindred; he also parted his army into three bodies and fell upon the backs of their enemies. But when Timotheus' men perceived that it was Maccabaeus that was upon them, of both whose courage and good success in war they had formerly had sufficient experience, they were put to flight; but Judas followed them with his army and slew about eight thousand of them. He then turned aside to a city of the foreigners called Malle, and took it, and slew all the males and burned the city itself. He then removed from thence, and overthrew Casphom and Bosor, and many other cities of the land of Gilead.

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