The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]

But these boastful words were not borne out in the campaign that followed. Not only did Crœsus prove himself to possess none of the qualities of a good general, but his heterogeneous army of mercenaries and foreign auxiliaries was utterly unable to cope with the seasoned troops of Cyrus. There was a single furious and bloody battle, which, according to Herodotus, was indecisive, but which other writers, probably with greater accuracy, declare was a victory for the Persians. Crœsus evacuated Pteria, abandoned the bend of the Halys, although it presented an excellent line of defence, and returned to Sardis. He felt quite secure here, for he did not dream that Cyrus would follow at once.

But Cyrus did follow very promptly, after having removed the danger of an attack in the rear by a treaty with Nabonidus. The sudden appearance of the Persians before the gates of Sardis astonished Crœsus, but did not dismay him.

The short campaign which ensued culminated in a great battle on the plain of Thymbrium. (Herodotus says “the plain before Sardis.”) The forces of Crœsus were much depleted by the dispersion of his mercenaries, especially of the Greek hoplites. Of his allies Aahmes was the only one who had sent his contingent. Crœsus’ great hope lay in his famous cavalry, which was considered the bravest and most skilful in the world. Nor were the Persians without fear of these terrible lancers, who might create irremediable disorder should they once succeed in breaking the Persian lines and penetrating the squares of the infantry. To avoid this danger Cyrus employed a stratagem that was suggested by a Mede. He covered the front of his army with a line of camels. Charging upon these enormous beasts that were opposed to them, the Lydian horses were so startled at the sight of them and so annoyed by their odour that they were thrown into confusion and the riders forced to dismount. But in spite of their courage they were overwhelmed and routed by the rude foot-soldiers of Iran. The survivors reached Sardis in safety, and were besieged there by Cyrus.

The defeat of Thymbrium placed Crœsus in a most critical situation. He despatched couriers everywhere, especially to Sparta, to beg his allies for help. The Lacedæmonians, whose soldiers were ready and vessels equipped, were about to give the order to set sail when a new message brought consternation to the city. Sardis had been taken and the king was a captive. [546 B.C.]

Among the conflicting accounts of the fall of Sardis, that of Herodotus appears to be the most trustworthy. According to him the walls were stormed at a vulnerable point that had been discovered accidentally by a Persian soldier.

Although the tradition of the funeral pile of Crœsus has often been attacked by modern critics, principally on the ground that it would have been contrary to the religion of the Persians, after all no valid objection has been brought against it. In condemning Crœsus to the fire the Persians were not acting on their own initiative; they were simply tolerating a usage common to Semitic religions. Death by fire was one of the characteristic traits of Lydian civilisation. A solemn festival was celebrated at Sardis every year, in which the principal divinity of the Lydians, Heracles-Sandon, was represented as perishing on a funeral pile. In delivering himself up to the flames the last king of Lydia was but making himself like a god and securing for himself a glorious end. [See the legend in Appendix A.]

Then by some means of which we are ignorant, perhaps nothing more than an ordinary tempest of rain, the consummation of the sacrifice was prevented.

Crœsus, after his escape from death, found favour with Cyrus, who treated him with great distinction, made him his adviser, and took him with him on his expeditions. The last that is known of him is that he accompanied Cambyses on his Egyptian expedition in 525 B.C.

Such was the end of the house of Gyges. This sudden fall of a powerful empire stupefied the Greeks. Crœsus had dazzled them by his power, his wealth, and his liberality, and they were sorry for him. According to Justin, his fall was considered in all Hellas as a public calamity. The cordial reception and the honours accorded to Greek merchants, soldiers, and artists at his court were not forgotten. His name became familiar, and Greek imagination took delight in embellishing his legend.c