The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
Even in the days of the great and autocratic Dowager Empress, Tzu Hsi, who had no love for "reform," but knew how to accept and adapt herself to the situation, it was evident that a change, deeply influencing the political life and destinies of China, was in process of development. After her death, in 1908, the force and sweep of this momentous movement were still more apparent—it took on the character of something irresistible and inevitable; the only question was whether the change would be accomplished by way of evolution—gradual, orderly, and conservative—or by revolution, or a series of revolutions, probably violent and sanguinary, and perhaps disastrous to the dynasty and the country. The events of the last few months have supplied the answer—at any rate, to a certain extent. A successful revolution has taken place, in which, it is true, many thousands have been killed, but which on the whole has not been attended by the slaughter and carnage that might have been anticipated considering the vastness of the country and the enormous interests involved. Actual warfare gave way to negotiations conducted in a spirit of moderation and of give-and-take on the part of all concerned. The Manchu dynasty has collapsed, though the "Emperor" still remains as a quasi-sacred, priestly personage, and the princes have been pensioned off. The Great Republic of China has come into being, albeit it is in large measure inchoate and, as it were, on trial. China has long been the land of rebellions and risings, and it is hardly to be expected that the novel republican form of government, however well constructed, intentioned, or conducted, will escape altogether from internal attacks. And nearly everything has yet to be done in organization.
General surprise has been expressed at the comparative ease and speed with which the revolutionary movement has attained success in driving the Manchus from power and in founding a republican régime. The factor which chiefly contributed to this success was undoubtedly the weakness of the Manchu dynasty and of the Imperial Clan, who, hated by the Chinese and without sufficient resources of their own, were utterly unable to offer any real resistance to the rebellious provinces of the south, the loyalty of their troops being uncertain, and any spirit or gift of leadership among themselves having disappeared with the passing of the great Tzu Hsi in 1908. But it is a mistake to imagine that the idea of a republican form of government in place of the centuries-old, autocratic, semi-divine monarchy, was something that had never been mooted before and was entirely unknown to the Chinese. To the great majority, no doubt, it was, if known at all, something strange and hardly intelligible, as it still is. But in the south, especially on and near the coast, it has been familiar for some time; among the possibilities of the future it was not unknown even to the "Throne." Fourteen years ago, after the coup d'état by which Tzu Hsi smashed the reform movement that had been patronized by the Emperor Kuang Hsu, the then Viceroy of Canton stated in a memorial to her that among some treasonable papers found at the birthplace of Kang Yu-wei, the leading reformer of the time, a document had been discovered which not only spoke of substituting a republic for the monarchy, but actually named as its first president one of the reformers she had caused to be executed. It must be admitted, on the other hand, that the idea has been imported into China comparatively recently; the Chinese language contains no word for republic, but one has been coined by putting together the words for self and government; it must be many years before the masses of the Chinese—the "rubbish people," as Lo Feng-lu, a former minister to England, used to call them—have any genuine understanding of what a republic means.
The Manchus were in power for nearly two hundred and seventy years, and during that period there were various risings, some of a formidable character, against them and in favor of descendants of the native Ming dynasty which they had displaced; powerful secret organizations, such as the famous "Triad Society," plotted and conspired to put a Ming prince on the throne; but all was vain. It had come to be generally believed that the race of the Mings had died out, but a recent dispatch from China speaks of there still being a representative in existence, who possibly might give serious trouble to the new republic. In any case, for a long time past the Mings had ceased to give the Manchus any concern; the pressure upon the latter came from outside the empire, but that in its turn reacted profoundly on the internal situation. The wars with France and England had but a slight effect on China; though the foreign devils beat it in war it yet despised them. The effect of the war with Japan, in 1894, was something quite different, beginning the real awakening of China and imparting life and vigor to the new reform movement which had its origin in Canton, the great city of the south, whose highly intelligent people have most quickly felt and most readily and strongly responded to outside influences. Regarded by the Chinese as at least partially civilized, the Japanese were placed in a higher category than the Western barbarians, but as their triumph over China was attributed to their adoption of Western military methods and equipment, the more enlightened Chinese came to the conclusion that, however contemptible the men of the Western world were, the main secret of their success, as of that of Japan, was open enough. They decided that Western learning and modes of government and organization must be studied and copied, as Japan had studied and copied them, if the Celestial Empire was to endure. It was a case on the largest scale of self-preservation, and some part, at least, of the truth was glimpsed by the Throne itself.
Something, but not much, was heard of a republic while Tzu Hsi lived; before her death the principle of a constitution, with a national parliament and provincial assemblies, had been accepted by the Throne—with reservations limiting the spheres of these representative bodies, retaining the supreme power in the Throne, and in the case of the national parliament delaying its coming into existence for a term of years.
By Tzu Hsi's commands, the Throne passed at her death into the hands of a sort of commission; a child of two years of age, a nephew of Kuang Hsu, called Pu Yi, became Emperor under the dynastic name of Hsuan Tung; his father, Prince Chun, was nominated Regent, but was ordered to consult the new Dowager Empress, Lung Yu, the widow of Kuang Hsu, and to be governed by her decisions in all important matters of State. Prince Chun, amiable in disposition but weak and vacillating in character, and not always on the best of terms with Lung Yu, began well; one of his first acts was to assure President Taft, who had written entreating him to expedite reforms as making for the true interests of China, that he was determined to pursue that policy. Among those who had suggested reforms to Tzu Hsi, often going far beyond her wishes or plans, but who steadily supported her in all she did in that direction, the leading man was Yuan Shih-kai; with the possible exception of Chang Chih-tung, the Viceroy of Hunan and Hupeh, mentioned above, Yuan Shih-kai had become the greatest man in China, and even as he had advised and supported Tzu Hsi, so he advised and supported Prince Chun at the commencement of the Regency. But the prince had received an unfortunate legacy from his brother, the Emperor Kuang Hsu, who, believing that Yuan Shih-kai had betrayed him to Tzu Hsi at the time of the coup d'état, had given instructions to Prince Chun that if he came into power he was to punish Yuan for his treachery. At the beginning of 1909 the Regent dismissed Yuan on an apparently trivial pretext, but every one in China knew the real reason for his fall, and not a few wondered that his life had been spared. It is idle to surmise what might have happened if his services had been retained by the Throne all the time, but who could have imagined that so swift and almost incredible an instance of time's revenges was in store—that within barely three years Yuan Shih-kai would be the acknowledged head of the State, and Prince Chun and all the Manchus in the dust?