The Great Events by Famous Historians [Volumes 1-14]

Between the two dates some things had happened—things that may be written down, but will probably never be undone—and the hopes of a patient, long-exploited people of reclaiming their position in the world had been stamped out ruthlessly and unjustly by the armies of a so-called Christian and civilized nation.

Prior to 1906, the masses of the Persians had suffered in comparative silence from the ever-growing tyranny and betrayal of successive despots, the last of whom, Muhammad Ali Shah, a vice-sodden monster of the most perverted type, openly avowed himself the tool of Russia. The people, finally stung to a blind desperation and exhorted by their priests, rose in the summer of 1906, and by purely passive measures—such as taking sanctuary, or bast, in large numbers in sacred places and in the grounds of the British Legation at Teheran—succeeded in obtaining from Muzaffarn'd Din Shah, the father of Muhammad Ali, a constitution which he granted some six months before his death.

The pledge given in this document his son and successor swore to fulfil and then violated a dozen or more times, until the long-suffering constitutionalists, who called themselves "nationalists," finally compelled him, despite the intrigues and armed resistance of Russian agents and officers, to abdicate in favor of his young son, Sultan Ahmad Shah, the present constitutional monarch. This was in July, 1909.

It was this constitutional government, recognized as sovereign by the Powers, that had determined to set its house in order, and in practise to replace absolute monarchy with something approaching democracy. Whence the Persians, a strictly Oriental people, had derived their strange confidence in the potency of a democratic form of government to mitigate or cure their ills, no one can say. We might ask the Hindus of India, or the "Young Turks," or to-day the "Young Chinese" the same question. The fact is that the past ten years have witnessed a truly marvelous transformation in the ideas of Oriental peoples, and the East, in its capacity to assimilate Western theories of government, and in its willingness to fight for them against everything that tradition makes sacred, has of late years shown a phase heretofore almost unknown.

Persia has given a most perfect example of this struggle toward democracy, and, considering the odds against the nationalist element, the results accomplished have been little short of amazing.

Filled with the desire to perform its task, the Medjlis, or national parliament, had voted in the latter part of 1910 to obtain the services of five American experts to undertake the work of reorganizing Persia's finances. They applied to the American Government, and through the good offices of our State Department, their legation at Washington was placed in communication with men who were considered suitable for the task. The intervention of the State Department went no further than this, and the Persian Government, like the men finally selected, was told that the nomination by the American Government of suitable financial administrators indicated a mere friendly desire to aid and was of no political significance whatsoever.