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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
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Immediately following the Czar's startling proposal for a disarmament conference in 1899 came his call for a special session of the Finnish Landtag to extend the laws of conscription and the time of regular service from three to five years. Furthermore, the new law provided that instead of serving in their own country, the Finnish soldiers were to be scattered among the various troops of the empire. By this means it was hoped to Russianize them.

The representatives of the people had no time to consider the measure before the Czar's decree was issued, February 17, 1899, declaring that thenceforth the laws governing the Grand Duchy be made in the same manner as those of the empire.

It is not necessary to dwell upon the deep feeling of indignation and grief that pervaded the country. It has found a freer expression outside of the Grand Duchy than within its boundaries. Wherever the human heart is beating in sympathetic harmony with universal progress, the oppressed Finnish people have found moral support. In spite of this, one by one the Finns have been deprived of their hereditary rights and privileges. To the Finns this new order of things seems appalling. It is like the drawing of the veil of the dark ages over their beloved country. They have lost everything that is dear to the human heart: their language, their religion, and their independence. They can do nothing but mourn in silence and mortification, for a strict Russian censorship prevents the expression of their just indignation and grief.

The present condition of Finland is apathetic. Last fall the loss of crops was almost complete, and pestilence and famine are devastating the country, which has been drained of its vitality by an excessive migration and military conscription. The young men of Finland are forced to serve five years in the Russian Army, and the country is suffering from a lack of men to till the soil. The credit of the country has been mined, and panic is spreading rapidly. Wholesale migration of the more thrifty has made the already difficult problem of readjustment more complicated. Those who remain behind are literally suffering from physical, intellectual, and moral starvation. There is left nothing to refresh, fertilize, and energize the nation's vitality. The Finns are utterly helpless. In this sad extremity of their people the best men of Finland are exerting their utmost in the endeavor to alleviate suffering and infuse hope and inspiration among the masses. The young Finnish party has become exasperated by the humiliation that has been heaped upon the long-suffering people of their native land, and its leaders have advised active resistance. The old Finnish party has adopted the policy of passive resistance and protest. But the inroads upon the constitution of Finland, in the form of imperial decrees, rules, and regulations by the Governor-General and his subordinates, have been so many and so sweeping in their character that even the most conservative are beginning to lose patience. As long as the unconstitutional acts affected only the political life of the people, many were able to bear it, but when the new rules attacked the time-honored social institutions and customs, indignation could no longer be suppressed. For instance, the order to open private mail caused a general protest. The postal director and his secretary refused to sign the order and resigned. No less obnoxious was the order forbidding public meetings and directing the governors of the different provinces of Finland to appoint only such men to fill municipal rural offices as will be subservient to the Governor-General. The governor of the province of Ulrasborg resigned, while several other provinces were already governed by pliant tools of General Bobrikoff.

The long-suppressed anxiety of the people has changed into a heartrending sigh of anguish. These words of a national poet express the general sentiment, "Better far than servitude a death upon the gallows." A vicious circle has been established. The high-handed measures cause indignation, and the Governor-General is determined to suppress its expression. There is no safety in Finland for honest and patriotic men. The judiciary has been made subservient to General Bobrikoff. Latest advices are ominous. April 24, 1903, was a black day in the history of Finland. It witnessed the inauguration of a reign of terror which, by the ordinance of April 2d and the rescript of April 9th, General Bobrikoff had been authorized to establish.

Bobrikoff returned to Finland with authority, if necessary, to close hotels, stores, and factories, to forbid general meetings, to dissolve clubs and societies, and to banish without legal process any one whose presence in the country he considered objectionable.

For 700 years Finns have been free men; now they have become Russian serfs, and it is well to make closer connections between the Finnish railway system and the trans-Siberian road. Finns are long-suffering and patient, but who could endure all this?

While the expression of indignation is suppressed in Finland, outside of the Grand Duchy, especially in Sweden, Norway, and Denmark, Russia's relentless tyranny has made the highest officers of state as resentful as the man in the street. Indeed entire Scandinavia is aflame with indignation and apprehension. The leading journals are warning Scandinavians "that the fate of Finland implies other tragedies of similar character, unless Pan-Scandinavia becomes something more than a political dream."

VON PLEHVE[1]

[Footnote 1: Reprinted by permission from the American Review of

Reviews.]

In criticizing Russian policy in Finland a distinction should be made between its fundamental principles—i.e., the ends which it is meant to attain, and its outward expression, which depends upon circumstances.

The former,—i.e., the aims and principles, remain unalterable; the latter,—i.e., the way in which this policy finds expression—is of an incidental and temporary character, and does not always depend on the Russian authority alone. This is what should be taken into consideration by Russia's western friends when estimating the value of the information which reaches them from Finland.

As to the program of the Russian Government in the Finland question, it is substantially as follows:

The fundamental problem of every supreme authority—the happiness and prosperity of the governed—can be solved only by the mutual cooperation of the government and the people. The requirements presented to the partners in this common task are, on the one hand, that the people should recognize the unity of state principle and policy and the binding character of its aims; and, on the other, that the Government should acknowledge the benefit accruing to the state from the public activity, along the lines of individual development, of its component elements.

Such are the grounds on which the government and the people should unite in the performance of their common task. The combination of imperial unity with local autonomy, of autocracy with self-government, forms the principle which must be taken into consideration in judging the action of the Russian Government in the Grand Duchy of Finland. The manifesto of February 3-15, 1899, is not a negation of such a peaceful cooperation, but a confirmation of the aforesaid leading principle of our Government in its full development. It decides that the issue of imperial laws, common both to Russia and Finland, must not depend altogether on the consent of the members of the Finland Diet, but is the prerogative of the Imperial Council of State, with the participation on such occasions of members of the Finland Senate. There is nothing in this manifesto to shake the belief of Russia's friends in the compatibility of the principles of autocracy with a large measure of local self-government and civic liberty. The development of the spiritual and material powers of the population by its gradual introduction to participation in the conscious public life of the state, as a healthy, conservative principle of government, has always entered into the plans of the sovereign leaders of the life of Russia as a state. These intentions were announced afresh from the throne by the manifesto of February 26, 1903. In our country this process takes place in accordance with the historical basis of the empire, with the national peculiarities of its population.

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