Historical Tales [calibre 5.4.1]
- Автор: Morris Charles
- Год: 1893
- Язык: английский
- Жанр: История
Электронная книга - «Historical Tales [calibre 5.4.1]». Краткое содержание книги:
Historical Tales - Greek
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He even killed his wife Melissa; just why, we do not know. But we are told that she afterwards appeared to him in a dream and said that she was cold, being destitute of clothes. The garments he had buried with her were of no use to her spirit, since they had not been burned. Periander took his own way to quiet and clothe the restless ghost. He proclaimed that all the wives of Corinth should go to the temple of Juno. This they did, dressed in their best, deeming it a festival. When they were all within he closed the doors, and had them stripped of their rich robes and ornaments, which he threw into a pit and set on fire, calling on the name of Melissa as they burned. And in this way the demand of the shivering ghost was satisfied.
Periander had two sons,—the elder a dunce, the younger, Lycophron (or wolf-heart), a youth of noble nature and fine intellect. He sent them on a visit to Proclus, their mother's father, and from him the boys learned, what they had not known before, that their father was their mother's murderer.
This story did not trouble the dull-brained elder, but Lycophron was so affected by it that on his return home he refused to speak to his father, and acted so surlily that Periander in anger turned him out of his house. The tyrant, learning from his elder son the cause of Lycophron's strange behavior, grew still more incensed. He sent orders to those who had given shelter to his son that they should cease to harbor him. And he continued to drive him from shelter to shelter, till in the end he proclaimed that whoever dared to harbor, or even speak to, his rebellious son, should pay a heavy fine to Apollo.
Thus, driven from every house, Lycophron took lodging in the public porticos, where he dwelt without shelter and almost without food. Seeing his wretched state, Periander took pity on him and bade him come home and no longer indulge in such foolish and unfilial behavior.
Lycophron's only reply was that his father had broken his own edict by coming and talking with him, and therefore himself owed the penalty to Apollo.
Periander, seeing that the boy was uncontrollable in his indignation, and troubled at heart by the piteous spectacle, now sent him by ship to the island of Corcyra, a colony of Corinth. As for Proclus, the tyrant made war upon him for his indiscreet revelation, robbed him of his kingdom, Epidaurus, and carried him captive to Corinth.
And the years went on, and Periander grew old and unable properly to handle his affairs. His elder son was incapable of taking his place, so he sent to Corcyra and asked Lycophron to come to Corinth and take the kingship of that fair land.
Lycophron, whose indignation time had not cooled, refused even to answer the message. Then Periander sent his daughter, the sister of Lycophron, hoping that she might be able to persuade him. She made a strong appeal, begging him not to let the power pass away from their family and their father's wealth fall into strange hands, and reminding him that mercy was a higher virtue than justice.
Her appeal was in vain. Lycophron refused to go back to Corinth as long as his father remained alive.
Then the desperate old man, at his wits' end through Lycophron's obstinacy, sent a herald, saying that he would himself come to Corcyra, and let his son take his place in Corinth as king. To these terms Lycophron agreed. But there were others to deal with, for, when the terrified Corcyrians heard that the terrible old tyrant was coming to dwell in their island, they rose in a tumult and put Lycophron to death.
And thus ended the dynasty of Cypselus, as the oracle had foretold. Though Periander revenged himself on the Corcyrians, he could not bring his son to life again, and the children's children of Cypselus did not come to the throne.
The Ring Of Polycrates
Near the coast of Asia Minor lies the bright and beautiful island of Samos, one of the choicest gems of the Ægean archipelago. This island was, somewhere about the year 530 B.C., seized by a political adventurer named Polycrates. He accomplished this by the aid of his two brothers, but of these he afterwards killed one and banished the other,—Syloson by name,—so that he became sole ruler and despot of the island.
This island kingdom of Polycrates was a small one, about eighty miles in circumference, but it was richly fertile, and had the honor of being the birthplace of many illustrious Greeks, among whom we may name Pythagoras, the famous philosopher. The city of Samos became, under Polycrates, "the first of all cities, Greek or barbarian." It was adorned with magnificent buildings and costly works of art; was supplied with water by a great aqueduct, tunneled for nearly a mile through a mountain; had a great breakwater to protect the harbor, and a vast and magnificent temple to Juno: all of which seem to have been partly or wholly constructed by Polycrates.
But this despot did not content himself with ruling the island and adorning the city which he had seized. He was ambitious and unscrupulous, and aspired to become master of all the islands of the Ægean Sea, and of Ionia in Asia Minor. He conquered several of these islands and a number of towns in the mainland, defeated the Lesbian fleet that came against him during his war with Miletus, got together a hundred armed ships and hired a thousand bowmen, and went forward with his designs with a fortune that never seemed to desert him. His naval power became the greatest in the world of Greece, and it seemed as if he would succeed in all his ambitious designs. But a dreadful fate awaited the tyrant. Like Crœsus, he was to learn that good fortune is apt to be followed by disaster. The remainder of his story is part history and part legend, and we give it as told by old Herodotus, who has preserved so many interesting tales of ancient Greece.
At that time Persia, whose king Cyrus had overcome Crœsus, was the greatest empire in the world. All western Asia lay in its grasp; Asia Minor was overrun; and Cambyses, the king who had succeeded Cyrus, was about to invade the ancient land of Egypt. The king of this country, Amasis by name, was in alliance with Polycrates, rich gifts had passed between them, and they seemed the best of friends. But Amasis had his superstitions, and the constant good fortune of Polycrates seemed to him so different from the ordinary lot of kings that he feared that some misfortune must follow it. He perhaps had heard the story of Solon and Crœsus. Amasis accordingly wrote a warning letter to his friend.
The great prosperity of his friend and ally, he said, caused him foreboding instead of joy, for he knew that the gods were envious, and he desired for those he loved alternate good and ill fortune. He had never heard of any one who was successful in all his enterprises that did not meet with calamity in the end. He therefore counselled Polycrates to do what the gods had not yet done, and bring some misfortune on himself. His advice was that he should select the treasure he most valued and could least bear to part with, and throw it away so that it should never be seen again. By this voluntary sacrifice he might avert involuntary loss and suffering.
This advice seemed wise to the despot, and he began to consider which of his possessions he could least bear to lose. He settled at length on his signet-ring, an emerald set in gold, which he highly valued. This he determined to throw away where it could never be recovered. So, having one of his fifty-oared vessels manned, he put to sea, and when he had gone a long distance from the coast he took the ring from his finger and, in the presence of all the sailors, tossed it into the waters.
This was not done without deep grief to Polycrates. He valued the ring more highly than ever, now that it lay on the bottom of the sea, irretrievably lost to him, as he thought; and he grieved for days thereafter, feeling that he had endured a real misfortune, which he hoped the gods might accept is a compensation for his good luck.