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The Historians' History of the World 06 [The Early Roman Empire]

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The Historians' History of the World 06 [The Early Roman Empire]
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Caracalla (M. Aurelius Antoninus Caracalla), 211-217 A.D.

[211-212 A.D.]

In spite of the efforts of Caracalla to the contrary, the army proclaimed the two sons of Severus joint-emperors. The Caledonian war was abandoned, and the emperors returned to Rome to celebrate the obsequies of their father. On the way Caracalla made various attempts on the life of his brother, but Geta was protected by the soldiery, of whom he was the favourite. The brothers adopted every precaution against each other on the road, and at Rome they divided the palace, securing all the approaches to their several portions. The court, the camp, the senate, and the people were divided in their affections to the brothers, neither of whom was in reality deserving of the attachment of any man of worth; but Geta had a certain degree of mildness and humanity, of affability and of devotion to literature, which gave him the advantage over his more ferocious brother, and gained him the affection of their mother Julia.

[212-216 A.D.]

As there seemed no probability of concord between the brothers, a division of the empire was proposed and arranged, by which Caracalla was to retain the European portion, while Geta was to rule in Asia and Egypt, residing at Antioch or Alexandria. This arrangement, it is said, was defeated by the tears and entreaties of Julia; and Caracalla, bent on reigning alone, then resolved on the murder of his brother. At his desire (212) Julia invited her two sons to a meeting in her apartments. Geta came suspecting no danger; suddenly some centurions, whom Caracalla had placed in concealment, rushed out and fell on him. He threw himself on his mother’s bosom for protection, but her efforts to save him were vain; she herself received a wound in the arm, and was covered with the blood of her murdered son. When the deed was done Caracalla hastened to the camp, crying all the way that a plot had been laid for his life. He flung himself down before the standards in the camp chapel to return thanks for his preservation; and then addressed the soldiers, assuring them that he was one of themselves, and depended on them alone. He promised to raise their pay one half, and to distribute among them all the treasures accumulated by his father. Such arguments could not fail of convincing, and he was readily proclaimed sole emperor. He thence proceeded to the camp at the Alban Mount, where he found more difficulty, as the soldiers there were much attached to Geta; but by dint of promises he gained them also to acknowledge him.

Followed by the soldiers, Caracalla then proceeded to the senate house; he had a cuirass under his robe, and he brought some of his military followers into the house. He justified his conduct by the example of Romulus and others; but he spoke of Geta with regret, and gave him a magnificent funeral, and placed him among the gods.

The unhappy empress dared not lament the death of her son; she was even obliged to wear an aspect of joy for the safety of the emperor, who all through his reign continued to treat her with respect, and to give her a share in the affairs of state. But on all the other friends and favourers of Geta, both civil and military, he let his vengeance fall without restraint, and the number of those who perished on this account is estimated at twenty thousand. Among these the most regretted was the great Papinian. Caracalla, it is said, wished him to compose an apology for the murder of Geta, but he replied with virtuous intrepidity that it was not so easy to excuse a parricide as to commit it. A soldier cut off his head with an axe, and Caracalla rebuked him for not having used a sword. Fadilla, the surviving daughter of M. Aurelius, was put to death for having lamented Geta. Helvius Pertinax, son of the emperor, Thrasea Priscus, a descendant of the great lover of liberty, and many other persons of rank and virtue were involved in the common ruin. To such an extent it is said did Caracalla carry his hatred to his brother that the comic poets no longer ventured to employ the name of Geta in their plays.

Like Commodus, the emperor devoted most of his time to the circus and amphitheatre. In order to defray his enormous expenses he increased the taxes and confiscated all the properties he could lay hold on. When his mother one day blamed him for bestowing such enormous sums on the soldiers, and said that he would soon have no source of revenue remaining, he laid his hand on his sword, and said, in the true spirit of despotism, “Never fear, mother; while we have this we shall not want for money.”

One of the acts of Caracalla at this time was to confer the rights of citizenship, of which the old republicans had been so chary, on all the subjects of the empire.

His restless temper soon urged him to seek for glory in a contest with the Germans. He marched to the Rhine and obtained (by purchase as it would seem) some advantages over the confederacy of the Alamanni, whose name now first appears in history. He henceforth wonderfully affected the Germans, even wearing a blond periwig to resemble them; and he placed a number of them about him as guards. It is thought that it was on the occasion of his return to Rome from Gaul after this war (214) that he distributed among the people the long Gallic coats named caracals, whence he derived the appellation by which he is usually known. After his German war, he marched to the Danube (215), visited the province of Dacia, and had some skirmishes with the neighbouring barbarians. He then passed over to Asia with the intention of making war on the Parthians, and spent the winter at Nicomedia.

As he professed an especial regard for the memory of Achilles, he visited the remains of Ilium, offered sacrifices at the tomb of the hero, led his troops in arms round it, and erected a brazen statue on its summit. One of his freedmen happening to die, or being poisoned by him for the purpose, he acted over again the Homeric funeral of Patroclus, pouring, like Achilles, wine to the winds to induce them to inflame the pyre, and cutting off the hair, with which nature had furnished him most scantily, to cast into the flames. In thus honouring Achilles, he sought to follow the example of Alexander the Great, a prince of whom his admiration was such that he erected statues of him everywhere; and he formed a phalanx of sixteen thousand Macedonians armed as in the time of that prince, whom he styled the Eastern Augustus. He even persecuted the peripatetic philosophers, because Aristotle was accused of being concerned in the death of his royal pupil.

[216-217 A.D.]

In the spring (216) Caracalla set out for Antioch. The Parthians averted a war by the surrender of two persons whom he demanded. By treachery he made himself master of the persons of the king of Armenia and his sons, and of the prince of Edessa; but the Armenians defeated the troops which he sent against them under Theocritus, a common player, whom he had raised to the dignity of prætorian prefect. He then proceeded to Alexandria with the secret resolve of taking a bloody vengeance on the inhabitants for their railleries and witticisms against him on the occasion of the murder of his brother. When he approached the city the people came forth to meet him with all the marks of joy and respect, and he received them graciously, and entered the town. Then pretending a design of forming a phalanx in honour of Alexander, he directed all the youth to appear in the plain without the walls. When they had done as required, he went through them as it were to inspect them; and then retiring to the temple of Serapis, he gave the signal to his soldiers to fall on them and massacre them. The slaughter was dreadful both within and without the walls, for no age or rank was spared. Trenches were dug, and the dead and dying were flung into them in order to conceal the extent of the massacre. He deprived the city of all its privileges, and its total ruin was only averted by his death.

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