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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
1 ... 162 163 164 165 166 167 168 169 170 ... 1829
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After this Caius Fabricius came to arrange terms for the exchange of prisoners; a man whom Cineas said the Romans especially valued for his virtue and bravery, but who was excessively poor. Pyrrhus, in consequence of this, entertained Fabricius privately, and made him an offer of money, not as a bribe for any act of baseness, but speaking of it as a pledge of friendship and sincerity. As Fabricius refused this, Pyrrhus waited till the next day, when, desirous of making an impression on him, as he had never seen an elephant, he had his largest elephant placed behind Fabricius during their conference, concealed by a curtain. At a given signal, the curtain was withdrawn, and the creature reached out his trunk over the head of Fabricius with a harsh and terrible cry. Fabricius, however, quietly turned round, and then said to Pyrrhus with a smile, "You could not move me by your gold yesterday, nor can you with your beast to-day."

At table that day they conversed upon all subjects, but chiefly about Greece and Greek philosophy. Cineas repeated the opinion of Epicurus and his school, about the gods, and the practice of political life, and the objects at which we should aim, how they considered pleasure to be the highest good, and held aloof from taking any active part in politics, because it spoiled and destroyed perfect happiness; and about how they thought that the gods lived far removed from hopes and fears, and interest in human affairs, in a placid state of eternal fruition.[55] While he was speaking in this strain Fabricius burst out: "Hercules!" cried he, "may Pyrrhus and the Samnites continue to waste their time on these speculations as long as they remain at war with us!" Pyrrhus, at this, was struck by the spirit and noble disposition of Fabricius, and longed more than ever to make Rome his friend instead of his enemy. He begged him to arrange terms of peace, and after they were concluded to come and live with him as the first of his friends and officers.

[Footnote 55: I have translated the above passages almost literally from the Greek. Yet I am inclined to think that Arnold has penetrated the true meaning, and shows us the reason for Fabricius' exclamation when he states the Epicurean philosophy, as expounded by Cineas, to be "that war and state affairs were but toil and trouble, and that the wise man should imitate the blissful rest of the gods, who, dwelling in their own divinity, regarded not the vain turmoil of this lower world."]

Fabricius is said to have quietly answered: "That, O King, will not be to your advantage; for those who now obey you, and look up to you, if they had any experience of me, would prefer me to you for their king." Pyrrhus was not angry at this speech, but spoke to all his friends about the magnanimous conduct of Fabricius, and intrusted the prisoners to him alone, on the condition that, if the senate refused to make peace, they should be allowed to embrace their friends, and spend the festival of the Saturnalia with them, and then be sent back to him. And they were sent back after the Saturnalia, for the senate decreed that any of them who remained behind should be put to death.

After this, when C. Fabricius was consul, a man came into his camp bringing a letter from King Pyrrhus' physician, in which he offered to poison the King if he could be assured of a suitable reward for his services in thus bringing the war to an end without a blow. Fabricius, disgusted at the man's treachery, brought his colleague to share his views, and in haste sent off a letter to Pyrrhus, bidding him be on his guard. The letter ran as follows: "Caius Fabricius and Quintus Æmilius, the Roman consuls, greet King Pyrrhus. You appear to be a bad judge both of your friends and of your enemies. You will perceive, by reading the enclosed letter which has been sent to us, that you are fighting against good and virtuous men, and trusting to wicked and treacherous ones. We do not give you this information out of any love we bear you, but for fear that we might be charged with having assassinated you and be thought to have brought the war to a close by treachery because we could not do so by manhood."

Pyrrhus on receiving this letter, and discovering the plot against his life, punished his physician, and, in return for the kindness of Fabricius and the Romans, delivered up their prisoners without ransom, and sent Cineas a second time to arrange terms of peace. However, the Romans refused to receive their prisoners back without ransom, being unwilling either to receive a favor from their enemy or to be rewarded for having abstained from treachery toward him, but set free an equal number of Tarentines and Samnites, and sent them to him. As to terms of peace, they refused to entertain the question unless Pyrrhus first placed his entire armament on board the ships in which it came, and sailed back to Epirus with it.

As it was now necessary that Pyrrhus should fight another battle, he advanced with his army to the city of Asculum, and attacked the Romans. Here he was forced to fight on rough ground, near the swampy banks of a river, where his elephants and cavalry were of no service, and he was forced to attack with his phalanx. After a drawn battle, in which many fell, night parted the combatants. Next day Pyrrhus manoeuvred so as to bring the Romans fairly into the plain, where his elephants could act upon the enemy's line. He occupied the rough ground on either side, placed many archers and slingers among his elephants, and advanced with his phalanx in close order and irresistible strength.

The Romans, who were unable on the level ground to practise the bush-fighting and skirmishing of the previous day, were compelled to attack the phalanx in front. They endeavored to force their way through that hedge of spears before the elephants could come up, and showed marvellous courage in hacking at the spears with their swords, exposing themselves recklessly, careless of wounds or death. After a long struggle, it is said that they first gave way at the point where Pyrrhus was urging on his soldiers in person, though the defeat was chiefly due to the weight and crushing charge of the elephants. The Romans could not find any opportunity in this sort of battle for the display of their courage, but thought it their duty to stand aside and save themselves from a useless death, just as they would have done in the case of a wave of the sea or an earthquake coming upon them. In the flight to their camp, which was not far off, Hieronymus says that six thousand Romans perished, and that in Pyrrhus' commentaries his loss is stated at three thousand five hundred and five.

Dionysius, on the other hand, does not admit that there were two battles at Asculum, or that the Romans suffered a defeat, but tells us that they fought the whole of one day until sunset, and then separated, Pyrrhus being wounded in the arm by a javelin, and the Samnites having plundered his baggage. He also states the total loss on both sides to be above fifteen thousand.

The armies separated after the battle, and it is said that Pyrrhus, when congratulated on his victory by his friends, said in reply: "If we win one more such victory over the Romans, we shall be utterly ruined." For a large part of the force which he had brought with him had perished, and very nearly all his friends and officers, and there were no more to send for at home.

THE PUNIC WARS

B.C. 264-219-149

FLORUS

The three Punic wars stand out in history as a mighty "duel à l'outrance" (a fight to the death), as Victor Hugo says, in the final scene of which Rome, having herself been brought near to defeat, "rises again, uses the limits of her strength in a last blow, throws herself on Carthage, and effaces her from the world."

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