The Historians' History of the World 03 [Greece to the Peloponnesian War]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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“Men of Ionia, all you who hear me, listen to what I say, for the Persians will understand nothing of what I tell you. When the engagement shall commence, remember first of all our common liberties; in the next place take notice, our watch-word is Hebe. Let those who hear me, inform all who do not.”
The motive of this conduct was the same with that of Themistocles at Artemisium. These expressions, if not intelligible to the barbarians, might make the desired impression on the Ionians; or if explained to the former, might render the fidelity of the latter suspected.
When Leotychides had done this, the Greeks approached the shore, disembarked, and prepared for battle. The Persians observing this, and knowing the purport of the enemy’s address to the Ionians, took their arms from the Samians, suspecting them of a secret attachment to the Greeks. The Samians had purchased the freedom of five hundred Athenians, and sent them back with provisions to their country, who having been left in Attica, had been taken prisoners by the Persians, and brought away in the barbarian fleet. The circumstance of their thus releasing five hundred of the enemies of Xerxes, made them greatly suspected. To the Milesians, under pretence of their knowledge of the country, the Persians confided the guard of the paths to the heights of Mycale: their real motive was to remove them to a distance. By these steps the Persians endeavoured to guard against those Ionians, who might wish, if they had the opportunity, to effect a revolt. They next heaped their bucklers upon each other, to make a temporary rampart.
THE BATTLE OF MYCALE
The Greeks being drawn up, advanced to attack the barbarians: as they were proceeding, a herald’s wand was discovered on the beach, and a rumour circulated through the ranks, that the Greeks had obtained a victory over the forces of Mardonius and Bœotia.[41] On the same day that their enemies were slaughtered at Platæa, and were about to be defeated at Mycale, the rumour of the former victory being circulated to this distance, rendered the Greeks more bold, and animated them against every danger. It appears farther worthy of observation, that both battles took place near the temple of the Eleusinian Ceres. The battle of Platæa, as we have before remarked, was in the vicinity of the temple of Ceres; the one at Mycale was in a similar situation.
The Athenians, who with those that accompanied them, constituted one-half of the army, advanced by the coast, and along the plain: the Lacedæmonians and their auxiliaries made their way by the more woody and mountainous places.
Whilst the Lacedæmonians were making a circuit, the Athenians in the other wing were already engaged. The Persians, as long as their entrenchment remained uninjured, defended themselves well, and without any inferiority; but when the Athenians, with those who supported them, increased their exertions, mutually exhorting one another, that they and not the Lacedæmonians might have the glory of the day, the face of things was changed; the rampart was thrown down, and a sensible advantage was obtained over the Persians. They sustained the shock for a considerable time, but finally gave way, and retreated behind their entrenchments. The Athenians, Corinthians, Sicyonians, and Trœzenians, rushed in with them; for this part of the army was composed of these different nations.
When the wall was carried, the barbarians gave no testimony of their former prowess, but, except the Persians, indiscriminately fled. These last, though few in number, vigorously resisted the Greeks, who poured in upon them in crowds. Artayntes and Ithamitres, the commanders of the fleet, saved themselves by flight: but Mardontes, and Tigranes the general of the land-forces, were slain. Whilst the Persians still refused to give ground, the Lacedæmonians and their party arrived, and put all who survived to the sword. Upon this occasion many of the Greeks were slain, and among a number of the Sicyonians, Perilaus their leader. The Samians, who were in the Persian army, and from whom their weapons had been taken, no sooner saw victory incline to the side of the Greeks, than they assisted them with all their power. The other Ionians seeing this, revolted also, and turned their arms against the barbarians. The Milesians had been ordered, the better to provide for the safety of the Persians, to guard the paths to the heights, so that in case of accident the barbarians, under their guidance, might take refuge on the summits of Mycale; with this view, as well as to remove them to a distance, and thus guard against their perfidy, the Milesians had been so disposed; but they acted in direct contradiction to their orders. Those who fled, they introduced directly into the midst of their enemies, and finally were active beyond all the rest in putting them to the sword. In this manner did Ionia a second time revolt from the Persian power.
AFTER MYCALE
In this battle the Athenians most distinguished themselves, and next to the Athenians, they who obtained the greatest reputation were the Corinthians, Trœzenians, and Sicyonians. The greater number of the barbarians being slain, either in the battle or in the pursuit, the Greeks burned their ships, and totally destroyed their walclass="underline" the plunder they collected upon the shore, among which was a considerable quantity of money. Having done this, they sailed from the coast. When they came to Samos, they deliberated on the propriety of removing the Ionians to some other place, wishing to place them in some part of Greece where their authority was secure; but they determined to abandon Ionia to the barbarians. They were well aware both of the impossibility of defending the Ionians on every emergency, and of the danger which these would incur from the Persians, if they did not. The Peloponnesian magistrates were of opinion, that those nations who had embraced the cause of the Medes should be expelled, and their lands given to the Ionians. The Athenians would not consent that the Ionians should be transported from their country, nor would they allow the Peloponnesians to decide on the destruction of Athenian colonies. Seeing them tenacious of this opinion, the Peloponnesians no longer opposed them. Afterwards the people of Samos, Chios, Lesbos, and the other islands who had assisted with their arms in the present exigence, were received into the general confederacy, having by an oath, promised constant and inviolable fidelity. This ceremony performed, they sailed towards the Hellespont, meaning to destroy the bridge, which they expected to find in its original state.
The barbarians who saved themselves by flight, came to the heights of Mycale, and thence escaped in no great numbers to Sardis. During the retreat, Masistes, son of Darius, who had been present at the late unfortunate engagement, severely reproached Artayntes the commander-in-chief: among other things, he said, that in the execution of his duty he had behaved more like a woman than a man, and had materially injured the interests of his master. To say that a man is more dastardly than a woman is with the Persians the most infamous of all reproaches. Artayntes, after bearing the insult for some time, became at length so exasperated, that he drew his scimitar, intending to kill Masistes. He was prevented by Xenagoras, son of Praxilaus, a native of Halicarnassus, who happening to be behind Artayntes, seized him by the middle, and threw him to the ground: at the same time the guards of Masistes came up. Xenagoras by this action not only obtained the favour of Masistes, but so much obliged Xerxes, by thus preserving his brother, that he was honoured with the government of all Cilicia. Nothing further of consequence occurred on their way to Sardis, where they found the king, who after his retreat from Athens, and his ill success at sea, had there resided.