The Historians' History of the World 04 [Greece to the Roman Conquest]

The king having heard their accusation, said “that their adversaries had forgot one thing, and the greatest of all their crimes, which was their despairing of his safety; for they would never have dared to be guilty of such villainies, if they had either hoped or believed he should have returned safe from India.” He therefore committed them to custody, and ordered “six hundred soldiers who had been the instruments of their cruelty to be put to death.” The same days also the authors of the Persian revolt (whom Craterus had brought along with him) were executed.f

Still cruelty, in the most odious sense of the word, wanton injustice, was always foreign to his nature; nor have we any proof that his temper had become in other respects harsher, or less even, than before his Indian expedition.

THE RETURN OF NEARCHUS

In the meanwhile he was in painful uncertainty, and was giving way more and more to gloomy thoughts, as to the fate of Nearchus and the fleet. They were at length dispelled by tidings that Nearchus had landed on the coast of Carmania, within a few days’ march of the camp. The bearer of the news was the governor of the maritime district in which the event had occurred. Some of the men belonging to the fleet, in an excursion up the country, had fallen in with one of Alexander’s soldiers, and learned from him that the king was encamped only five days’ march from the sea; by him Nearchus was brought to the governor, who hastened to the camp with the joyful tidings. Alexander sent party after party with means of conveyance for Nearchus. Some of his messengers proceeded but a short distance, and returned without intelligence. Others went further, but lost the road. He began to suspect that he had been deceived, and ordered the governor to be arrested. Meanwhile Nearchus had hauled up his vessels on shore, and had fortified a naval camp, where he left the greater part of his men, and set out, with Archias, his second in command, and five or six companions, to seek the king. On their way they met one of the parties which had been sent with horses and carriages in search of them. But so great was the change made in their appearance by the hardships of the voyage, that, even when they inquired the road to the camp, they were not recognised by their countrymen, until, on the suggestion of Archias, they made themselves known. Some now hastened to inform Alexander of their approach. When he heard of the smallness of their number, he concluded that the fleet was lost, and that they were the only survivors. But their arrival cleared up all mistakes, and diffused universal joy.

The details of the voyage would be foreign to our purpose. Nearchus had been forced to begin it, before the winds had become favourable, by the hostility of the Indians at Pattala; and though he waited four-and-twenty days on the Arabite coast, he afterwards lost three of his vessels in the adverse monsoon. On the coast of Oritis he met Leonnatus, who, after Alexander’s departure, had been obliged to defend himself against the combined forces of the natives and their allies. He had gained a great victory with the loss of few men; the satrap Apollophanes was among the slain. From Leonnatus, according to the king’s orders, Nearchus received a supply of corn sufficient for ten days, and exchanged some of his least active sailors for better men from the camp; but it does not appear that he lighted upon any of the magazines destined by Alexander for his use. After manifold hardships and perils, from the monsters of the deep, the barrenness of the coast, the hostility of the barbarians, and from the timidity and despondency of his own crews, he at length, with the aid of a Gedrosian pilot, reached the mouth of the Persian Gulf. When they came in sight of Arabia, Onesicritus—with what view is not perfectly clear—urged the admiral to strike across, and steer to the south. Nearchus however prudently refused to deviate from the king’s instructions, and finally landed near the mouth of the river Anamis (Ibrahim), not far to the east of the isle of Ormuz.b

Now Alexander, having conceived vast designs, had resolved after he had conquered all the eastern coast, to pass out of Syria into Africa, being very much incensed against the Carthaginians, and from thence marching through the deserts of Numidia, to direct his course towards Cadiz; for it was generally reported that Hercules had there planted his pillars. From hence he proposed to march through Spain, which the Greeks call Iberia, from the river Iberus; and having passed the Alps to come to the coast of Italy, from whence it was but a short cut to Epirus. He therefore gave orders to his governors in Mesopotamia “to cut down timber in Mount Libanus, and convey it to Thapsacus, a town in Syria, where it was to be employed to build large vessels, which were afterwards to be conducted to Babylon. The kings of Cyprus were also commanded to supply them with copper, hemp and sails.”

While he was doing these things he received letters from the kings Porus and Taxiles, to acquaint him with the death of Abisares by sickness, and that Philip his lieutenant was dead of his wounds; as also that the persons concerned in that action had been punished. Hereupon he substituted Eudœmon (who was commander of the Thracians) in the room of Philip, and gave Abisares’ kingdom to his son. From thence he came to Pasargada, which is a city of Persia, and whose satrap’s name was Orxines, who in nobility and riches far exceeded all the barbarians; he derived his pedigree from Cyrus, formerly king of Persia; his predecessors had left him a great deal of wealth, which he had very much increased by the long enjoyment of his authority. This nobleman came to meet the king, with all sorts of presents, as well for himself as for his friends; he had with him whole studs of horses ready broke, chariots adorned with gold and silver, rich furniture, jewels, gold plate to a great value, purple garments, and four thousand talents of coined silver. However, this excessive liberality proved the cause of his death; for having presented all the king’s friends with gifts far beyond their expectation, he took no notice of Bagoas the eunuch, who had endeared Alexander to him by his abominable compliance; and being informed by some who wished him well, that he was very much in Alexander’s favour, he made answer, “that he honoured the king’s friends, but not his eunuchs, it not being the custom of the Persians.” The eunuch was no sooner acquainted with this answer, than he employed all the power and interest he had so shamefully procured himself to ruin this innocent nobleman.