The Historians' History of the World 03 [Greece to the Peloponnesian War]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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The Greeks at Salamis learned with surprise and joy the departure of the hostile fleet from the Bay of Phalerum, and immediately put themselves in pursuit; following as far as the island of Andros without success. Themistocles and the Athenians are even said to have been anxious to push on forthwith to the Hellespont, and there break down the bridge of boats, in order to prevent the escape of Xerxes, had they not been restrained by the caution of Eurybiades and the Peloponnesians, who represented that it was dangerous to detain the Persian monarch in the heart of Greece. Themistocles readily suffered himself to be persuaded, and contributed much to divert his countrymen from the idea; while he at the same time sent the faithful Sicinnus a second time to Xerxes, with the intimation that he, Themistocles, had restrained the impatience of the Greeks to proceed without delay and burn the Hellespontine bridge, and that he had thus, from personal friendship to the monarch, secured for him a safe retreat. Though this is the story related by Herodotus, we can hardly believe that, with the great Persian land-force in the heart of Attica, there could have been any serious idea of so distant an operation as that of attacking the bridge at the Hellespont. It seems more probable that Themistocles fabricated the intention, with a view of frightening Xerxes away, as well as of establishing a personal claim upon his gratitude in reserve for future contingencies.
Such crafty manœuvres and long-sighted calculations of possibility, seem extraordinary: but the facts are sufficiently attested—since Themistocles lived to claim as well as to receive fulfilment of the obligation thus conferred—and though extraordinary, they will not appear inexplicable, if we reflect, first, that the Persian game, even now, after the defeat of Salamis, was not only not desperate, but might perfectly well have succeeded, if it had been played with reasonable prudence: next, that there existed in the mind of this eminent man an almost unparalleled combination of splendid patriotism, long-sighted cunning, and selfish rapacity. Themistocles knew better than any one else that the cause of Greece had appeared utterly desperate, only a few hours before the late battle; moreover, a clever man, tainted with such constant guilt, might naturally calculate on being one day detected and punished, even if the Greeks proved successful.
He now employed the fleet among the islands of the Cyclades, for the purpose of levying fines upon them as a punishment for adherence to the Persian. He first laid siege to Andros, telling the inhabitants that he came to demand their money, bringing with him two great gods—Persuasion and Necessity. To which the Andrians replied, that “Athens was a great city, and blest with excellent gods: but that they were miserably poor, and that there were two unkind gods who always stayed with them and would never quit the island—Poverty and Helplessness. In these gods the Andrians put their trust, refusing to deliver the money required; for the power of Athens could never overcome their inability.” While the fleet was engaged in contending against the Andrians with their sad protecting deities, Themistocles sent round to various other cities, demanding from them private sums of money on condition of securing them from attack. From Carystus, Paros, and other places, he thus extorted bribes for himself apart from the other generals, but it appears that Andros was found unproductive, and after no very long absence the fleet was brought back to Salamis.
The intimation sent by Themistocles perhaps had the effect of hastening the departure of Xerxes, who remained in Attica only a few days after the battle of Salamis, and then withdrew his army through Bœotia into Thessaly, where Mardonius made choice of the troops to be retained for his future operations. He retained all the Persians, Medes, Sacæ, Bactrians, and Indians, horse as well as foot, together with select detachments of the remaining contingents: making in all, according to Herodotus, three hundred thousand men. But as it was now the beginning of September, and as sixty thousand out of his forces, under Artabazus, were destined to escort Xerxes himself to the Hellespont, Mardonius proposed to winter in Thessaly, and to postpone further military operations until the ensuing spring.
THE VICTORY OF SALAMIS (BY CORMOT)
Having left most of these troops under the orders of Mardonius in Thessaly, Xerxes marched away with the rest to the Hellespont, by the same road as he had taken in his advance a few months before. Respecting his retreat, a plentiful stock of stories were circulated, inconsistent with each other, fanciful, and even incredible: Grecian imagination, in the contemporary poet Æschylus, as well as in the Latin moralisers Seneca or Juvenal, delighted in handling this invasion with the maximum of light and shadow, magnifying the destructive misery and humiliation of the retreat so as to form an impressive contrast with the superhuman pride of the advance, and illustrating the antithesis with unbounded license of detail. The sufferings from want of provision were doubtless severe, and are described as frightful and death-dealing: the magazines stored up for the advancing march had been exhausted, so that the retiring army were now forced to seize upon the corn of the country through which they passed—an insufficient maintenance, eked out by leaves, grass, the bark of trees, and other wretched substitutes for food. Plague and dysentery aggravated their misery, and occasioned many to be left behind among the cities through whose territory the retreat was carried; strict orders being left by Xerxes that these cities should maintain and tend them. After forty-five days’ march from Attica, he at length found himself at the Hellespont, whither his fleet, retreating from Salamis, had arrived long before him. But the short-lived bridge had already been knocked to pieces by a storm, so that the army was transported on shipboard across to Asia, where it first obtained comfort and abundance, and where the change from privation to excess engendered new maladies. In the time of Herodotus, the citizens of Abdera still showed the gilt scimitar and tiara, which Xerxes had presented to them when he halted there in his retreat, in token of hospitality and satisfaction: and they even went the length of affirming that never, since his departure from Attica, had he loosened his girdle until he reached their city. So fertile was Grecian fancy in magnifying the terror of the repulsed invader—who re-entered Sardis, with a broken army and humbled spirit, only eight months after he had left it as the presumed conqueror of the western world.
THE SPOILS OF VICTORY
Meanwhile the Athenians and Peloponnesians, liberated from the immediate presence of the enemy either on land or sea, and passing from the extreme of terror to sudden ease and security, indulged in the full delight and self-congratulation of unexpected victory. On the day before the battle, Greece had seemed irretrievably lost: she was now saved even against all reasonable hope, and the terrific cloud impending over her was dispersed. In the division of the booty, the Æginetans were adjudged to have distinguished themselves most in the action, and to be entitled to the choice lot; while various tributes of gratitude were also set apart for the gods. Among them were three Phœnician triremes, which were offered in dedication to Ajax at Salamis, to Athene at Sunium, and to Poseidon at the Isthmus of Corinth; further presents were sent to Apollo at Delphi, who, on being asked whether he was satisfied, replied, that all had done their duty to him except the Æginetans: from them he required additional munificence on account of the prize awarded to them, and they were constrained to dedicate in the temple four golden stars upon a staff of brass, which Herodotus himself saw there. Next to the Æginetans, the second place of honour was awarded to the Athenians; the Æginetan Polycritus, and the Athenians Eumenes and Aminias, being ranked first among the individual combatants.