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Historical Tales [calibre 5.4.1]

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Historical Tales - Greek
Historical Tales - Roman
Historical Tales - English
Historical Tales - French
Historical Tales - German
Historical Tales - American I
Historical Tales - American II
Historical Tales - Spanish
Historical Tales - Spanish American
Historical Tales - Scandinavian
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The peasantry and the mechanics of the towns resisted. The poor found their mouth piece in John Ball, "a mad priest of Kent," as Froisaart calls him. Mad his words must have seemed to the nobles of the land. "Good people," he declared, "things will never go well in England so long as goods be not in common, and so long as there be villains and gentlemen. By what right are they whom we call lords greater folk than we? On what grounds have they deserved it? Why do they hold us in serfage? If we all came of the same father and mother, of Adam and Eve, how can they say or prove that they are better than we, if it be not that they make us gain for them by our toil what they spend in their pride? They are clothed in velvet, and warm in their furs and their ermines, while we are covered with rags. They have wine and spices and fair bread; and we have oat cake and straw, and water to drink. They have leisure and fine houses; we have pain and labor, the rain and the wind in the fields. And yet it is of us and of our toil that these men hold their state."

So spoke this early socialist. So spoke his hearers in the popular rhyme of the day:

"When Adam delved and Eve span,

Who was then the gentleman?"

So things went on for years, growing worse year by year, the fire of discontent smouldering, ready at a moment to burst into flame.

At length the occasion came. Edward the Third died, but he left an ugly heritage of debt behind him. His useless wars in France had beggared the crown. New money must be raised. Parliament laid a poll-tax on every person in the realm, the poorest to pay as much as the wealthiest.

Here was an application of the doctrine of equality of which the people did not approve. The land was quickly on fire from sea to sea. Crowds of peasants gathered and drove the tax-gatherers with clubs from their homes. Rude rhymes passed from lip to lip, full of the spirit of revolt. All over southern England spread the sentiment of rebellion.

The incident which set flame to the fuel was this. At Dartford, in gent, lived one Wat Tyler, a hardy soldier who had served in the French wars. To his house, in his absence, came a tax-collector, and demanded the tax on his daughter. The mother declared that she was not taxable, being under fourteen years of age. The collector thereupon seized the child in an insulting manner, so frightening her that her screams reached the ears of her father, who was at work not far off. Wat flew to the spot, struck one blow, and the villanous collector lay dead at his feet.

Within an hour the people of the town were in arms. As the story spread through the country, the people elsewhere rose and put themselves under the leadership of Wat Tyler. In Essex was another party in arms, under a priest called Jack Straw. Canterbury rose in rebellion, plundered the palace of the archbishop, and released John Ball from the prison to which this "mad" socialist had been consigned. The revolt spread like wildfire. County after county rose in insurrection. But the heart of the rebellion lay in Kent, and from that county marched a hundred thousand men, with Wat Tyler at their head, London their goal.

WAT TYLER’S COTTAGE.

To Blackheath they came, the multitude swelling as it marched. Every lawyer they met was killed. The houses of the stewards were burned, and the records of the manor courts flung into the flames. A wild desire for liberty and equality animated the mob, yet they did no further harm. All travellers were stopped and made to swear that they would be true to King Richard and the people. The king's mother fell into their hands, but all the harm done her was the being made to kiss a few rough-bearded men who vowed loyalty to her son.

The young king—then a boy of sixteen—addressed them from a boat in the river. But his council would not let him land, and the peasants, furious at his distrust, rushed upon London, uttering cries of "Treason!" The drawbridge of London Bridge had been raised, but the insurgents had friends in the city who lowered it, and quickly the capital was swarming with Wat Tyler's infuriated men. Soon the prisons were broken open, and their inmates had joined the insurgent ranks. The palace of the Duke of Lancaster, the Savoy, the most beautiful in England, was quickly in flames. That nobleman, detested by the people, had fled in all haste to Scotland. The Temple, the head-quarters of the lawyers, was set on fire, and its books and documents reduced to ashes. The houses of the foreign merchants were burned. There was "method in the madness" of the insurgents. They sought no indiscriminate ruin. The lawyers and the foreigners were their special detestation. Robbery was not permitted. One thief was seen with a silver vessel which he had stolen from the Savoy. He and his plunder were flung together into the flames. They were, as they boasted, "seekers of truth and justice, not thieves or robbers."

Thus passed the first day of the peasant occupation of London, the people of the town in terror, the insurgents in subjection to their leaders, and still more so to their own ideas. Many of them were drunk, but no outrages were committed. The influence of one terrible example repressed all theft. Never had so orderly a mob held possession of so great a city.

On the second day, Wat Tyler and a band of his followers forced their way into the Tower. The knights of the garrison were panic-stricken, but no harm was done them. The peasants, in rough good humor, took them by the beards, and declared that they were now equals, and that in the time to come they would be good friends and comrades.

But this rude jollity ceased when Archbishop Sudbury, who had been active in preventing the king from landing from the Thames, and the ministers who were concerned in the levy of the poll-tax, fell into their hands. Short shrift was given these detested officials. They were dragged to Tower Hill, and their heads struck off.

"King Richard and the people!" was the rallying cry of the insurgents. It went ill with those who hesitated to subscribe to this sentiment. So evidently were the peasants friendly to the king that the youthful monarch fearlessly sought them at Mile End, and held a conference with sixty thousand of them who lay there encamped.

"I am your king and lord, good people," he boldly addressed them; "what will ye?"

"We will that you set us free forever," was the answer of the insurgents, "us and our lands; and that we be never named nor held for serfs."

"I grant it," said the king.

His words were received with shouts of joy. The conference then continued, the leaders of the peasants proposing four conditions, to all of which the king assented. These were, first, that neither they nor their descendants should ever be enslaved; second, that the rent of land should be paid in money at a fixed price, not in service; third, that they should be at liberty to buy and sell in market and elsewhere, like other free men; fourth, that they should be pardoned for past offences.

"I grant them all," said Richard. "Charters of freedom and pardon shall be at once issued. Go home and dwell in peace, and no harm shall come to you."

More than thirty clerks spent the rest of that day writing at all speed the pledges of amnesty promised by the king. These satisfied the bulk of the insurgents, who quietly left for their homes, placing all confidence in the smooth promises of the youthful monarch.

Some interesting scenes followed their return. The gates of the Abbey of St. Albans were forced open, and a throng of townsmen crowded in, led by one William Grindcobbe, who compelled the abbot to deliver up the charters which held the town in serfage to the abbey. Then they burst into the cloister, sought the millstones which the courts had declared should alone grind corn at St. Albans, and broke them into small pieces. These were distributed among the peasants as visible emblems of their new-gained freedom.

Meanwhile, Wat Tyler had remained in London, with thirty thousand men at his back, to see that the kingly pledge was fulfilled. He had not been at Mile End during the conference with the king, and was not satisfied with the demands of the peasants. He asked, in addition, that the forest-laws should be abolished, and the woods made free.

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