The Historians' History of the World 01 [Prolegomena; Egypt, Mesopotamia]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Historians' History of the World 01 [Prolegomena; Egypt, Mesopotamia]». Краткое содержание книги:
Down to the time of Hilprecht’s publication of Old Babylonian Inscriptions, Part I, our knowledge of Sargon I was almost entirely drawn from the “legend” and the “Tablet of Omens.” Hence it happened that the great deeds which were attributed to Sargon and Naram-Sin in the “Tablet of Omens” were said to be “purely legendary” (so by Winckler, Geschichte Babylon. und Assyr., p. 38). Others thought that his deeds had been simply projected backwards (so Maspero, Dawn of Civilization, New York, 1895, p. 599; “Sargon II is he who projected backward”); others again, not believing that Sargon I could have undertaken such expeditions and have become practically the “king of the four corners of the earth,” invented another king Sargon (so Hommel, Gesch. Baby. und Assyr., Berlin, 1883, p. 307, note 4; this Sargon he places at about 2000 B.C.).
Thanks to the excavations at Telloh and the industry of Thureau-Dangin, we are now in a position to prove that the statements of the “Tablet of Omens” are correct in almost every particular.
Let us hear what this “Tablet of Omens” has to say. Eleven of these “omens” are ascribed to Sargon and two to Naram-Sin. They generally begin with the phrase: “When the moon was in such and such position,” then Sargon, etc.
The first omen records Sargon’s expedition to and subjection of Elam.
The second tells how he marched to the land Akharri (i.e. the West-land), and subjected it, and that his army subjugated the kibrati irbitta, i.e. “the four corners of the world.”
The third tells us that he brought sorrow upon Kish and Babylon, and built a city after the pattern (?) of Agade, and called it Ub-da-ki, i.e. “place (city) of the world.”
The fourth records another expedition against the West and the taking possession of the four corners of the earth. So also the fifth omen.
The sixth omen is too fragmentary to yield any certain sense.
The seventh gives us a fuller account of the expedition against Akharri; he crosses the sea of the West and wages war against it for three years, takes it, erects there his statues, and transports the prisoners, whom he had taken, over land and sea.
The eighth describes the repairing of one of his palaces, which he calls “E-ki-a-am i-ni-lik,” i.e. “the house”: “so let us walk.”
In the next we hear of a campaign against a certain Kashtubilla of Kasalla, who had revolted. Sargon goes against him, conquers him and his army, and destroys the rebellious country.
The tenth probably is one of the most important. It reads: “Sargon, against whom under this omen the elders of the whole country had revolted, and in Agade had shut him up—Sargon went out, conquered them, and cast them down, subdued their army, and.…”
The last omen tells us something about Sargon’s campaign against the land Suri, how he overcame it, and took it, and how he destroyed its army.
The two omens relating to Naram-Sin record a campaign against Apirak (Omen i) and against Magan (Omen ii). In both expeditions Naram-Sin was so successful, that he even took captive the kings of these countries, viz.: Resh-Ramman (Adad), king of Apirak, and N. N. king of Magan.
According to this “Tablet of Omens,” then Sargon I subdued Elam, the “West-land,” brought woe upon Babylon and Kish, conquered the country Kasalla, suppressed a revolt which had arisen against him while on his expeditions, and finally subdued the land Suri “in its totality.”b
[ca. 3750-2700 B.C.]
Sargon’s son and successor, Naram-Sin, followed up the successes of his father by marching into Magan, whose king he took captive. He assumed the imperial title of “king of the four zones,” and, like his father, was addressed as a “god.” He is even called “the god of Agade” (Accad), reminding us of the divine honours claimed by the Pharaohs of Egypt, whose territory now adjoined that of Babylonia. A finely executed bas-relief, representing Naram-Sin, and bearing a striking resemblance to early Egyptian art in many of its features, has been found at Diarbekir. Babylonian art, however, had already attained a high degree of excellence; two seal cylinders of the time of Sargon are among the most beautiful specimens of the gem-cutter’s art ever discovered. The empire was bound together by roads, along which there was a regular postal service, and clay seals, which took the place of stamps, are now in the Louvre bearing the names of Sargon and his son. A cadastral survey seems also to have been instituted, and one of the documents relating to it states that a certain Uru-Malik, whose name appears to indicate his Canaanitish origin, was governor of the land of the Amorites, as Syria and Palestine were called by the Babylonians. It is probable that the first collection of astronomical observations and terrestrial omens was made for a library established by Sargon.
Bingani-shar-ali was the son of Naram-Sin, but we do not yet know whether he followed his father on the throne. Another son was high priest of the city of Tutu, and in the name of his daughter, Lipus-Eaum, a priestess of Sin, some scholars have seen that of the Hebrew deity, Yahveh. The Babylonian god, Ea, however, is more likely to be meant.
THE KINGS OF UR
The fall of Sargon’s empire seems to have been as sudden as its rise. The seat of supreme power in Babylonia was shifted southward to Erech, Isin, and Ur. At least three dynasties appear to have reigned at Ur and claimed suzerainty over the other Babylonian states. One of these, under Gungunu, succeeded in transferring the capital of Babylonia from Isin to Ur. It is still uncertain whether Gungunu belonged to the second or third dynasty of Ur; if to the second, among his successors would have been Ur-Gur, a great builder, who built or restored the temples of the Moon-god at Ur, of the Sun-god at Larsa, of Ishtar at Erech, and of Bel at Nippur. His son and successor was Dungi II, one of whose vassals was Gudea the patesi or high priest of Lagash [Shirpurla]. Gudea was also a great builder, and the materials for his buildings and statues were brought from all parts of western Asia, cedar wood from the Amanus Mountains, quarried stones from Lebanon, copper from northern Arabia, gold and precious stones from the desert between Palestine and Egypt, dolerite from Magan (the Sinaitic peninsula), and timber from Dilmun in the Persian Gulf. Some of his statues, now in the Louvre, are carved out of Sinaitic dolerite, and on the lap of one of them is the plan of his palace, with the scale of measurement attached. Six of the statues bore special names, and offerings were made to them as to the statues of the gods. Gudea claims to have conquered Anshan in Elam, and was succeeded by his son, Ur-Ningirsu. His date may be provisionally fixed at 2700 B.C.
[ca. 2700-2340 B.C.]
The high priests of Lagash still owned allegiance to Ur, when the last dynasty of Ur was dominant in Babylonia. The dynasty was Semitic, not Sumerian, though one of its kings was Dungi II. He was followed by Bur-Sin II, Gimil-Sin, and Ine-Sin, whose power extended to the Mediterranean, and of whose reigns we possess a large number of contemporaneous monuments in the shape of contracts and similar business documents, as well as chronological tables. After the fall of the dynasty, Babylonia passed under foreign influence.
ACCESSION OF A SOUTH ARABIAN DYNASTY
Sumu-abi (“Shem is my father”), from southern Arabia (or perhaps Canaan), made himself master of northern Babylonia, while Elamite invaders occupied the South. After a reign of fourteen years, Sumu-abi was succeeded by his son, Sumu-la-ilu, in the fifth year of whose reign the fortress of Babylon was built, and the city became for the first time a capital. Rival kings, Pungun-ila and Immeru, are mentioned in the contract tablets as reigning at the same time as Sumu-la-ilu (or Samu-la-ilu); and under Sin-muballit, the great-grandson of Sumu-la-ilu, the Elamites laid the whole of the country under tribute, and made Eri-Aku, or Arioch, called Rim-Sin by his Semitic subjects, king of Larsa. Eri-Aku was the son of Kudur-Mabuk, who was prince of Yamudbal [or E-mutbal], on the eastern border of Babylonia, and also “governor of Syria.”