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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
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"Nothing else," he replied, "than when you have drunk it walk about until there is a heaviness in your legs, then lie down; thus it will do its purpose." And at the same time he held out the cup to Socrates. And he having received it very cheerfully, Echecrates, neither trembling nor changing at all in color or countenance, but, as he was wont, looking steadfastly at the man, said: "What say you of this potion, with respect to making a libation to anyone, is it lawful or not?"

"We only pound so much, Socrates," he said, "as we think sufficient to drink."

"I understand you," he said; "but it is certainly both lawful and right to pray to the gods, that my departure hence thither may be happy; which therefore I pray, and so may it be." And as he said this he drank it off readily and calmly. Thus far, most of us were with difficulty able to restrain ourselves from weeping, but when we saw him drinking, and having finished the draught, we could do so no longer; but in spite of myself the tears came in full torrent, so that, covering my face, I wept for myself, for I did not weep for him, but for my own fortune, in being deprived of such a friend. But Crito, even before me when he could not restrain his tears, had risen up.

But Apollodorus, even before this, had not ceased weeping, and then bursting into an agony of grief, weeping and lamenting, he pierced the heart of everyone present except Socrates himself. But he said: "What are you doing, my admirable friends? I indeed, for this reason chiefly, sent away the women that they might not commit any folly of this kind. For I have heard that it is right to die with good omens. Be quiet, therefore, and bear up."

When we heard this we were ashamed and restrained our tears. But he, having walked about, when he said that his legs were growing heavy, laid down on his back; for the man so directed him. And at the same time he who gave him the poison, taking hold of him, after a short interval examined his feet and legs; and then having pressed his foot hard, he asked if he felt it.

He said that he did not.

And after this he pressed his thighs; and thus going higher, he showed us that he was growing cold and stiff.

Then Socrates touched himself, and said that when the poison reached his heart he should then depart.

But now the parts around the lower belly were almost cold; when, uncovering himself (for he had been covered over), he said, and they were his last words: "Crito, we owe a cock to Aesculapius; pay it, therefore, and do not neglect it!"

"It shall be done," said Crito; "but consider whether you have anything else to say?"

To this question he gave no reply; but shortly after he gave a convulsive movement, and the man covered him, and his eyes were fixed; and Crito, perceiving it, closed his mouth and eyes.

This, Echecrates, was the end of our friend, a man, as we may say, the best of all of his time that we have known, and, moreover, the most wise and just.

BRENNUS BURNS ROME

B.C. 388

BARTHOLD GEORG NIEBUHR

Julius Caesar is the first writer who gives us an authentic and enlightening account of the Gauls, whom he divided into three groups. The Gauls were the chief branch of the great original stock of Celts. They were a nomadic people, and from their home in Western Europe they spread to Britain, invaded Spain, and swarmed over the Alps into Italy, and it is from the latter event that this tall, fair, and fighting nation first came into the region of history.

Before the Gauls had come within the borders of Italy, Camillus, the Dictator, had dealt the death-blow to the Etruscan League through his capture and destruction of its stronghold, Veii. But at the very summit of his triumph he lost the grace of his countrymen by demanding a tenth of their spoil taken at Veii, and which he claimed to have vowed to Apollo. It was popularly considered a ruse to increase his private fortune. Furthermore, a counter-claim was brought against him for appropriating bronze gates, which in Rome at that time were nothing less than actual money—bronze being the medium of currency. Camillus went into exile in consequence of the accusation. His parting prayer was that his country might feel his need and call him back. His desire was fulfilled, for soon after "the Gaul was at the gates" under the leadership of the haughty Brennus, who had come upon the Romans at a most opportune moment. This event of the overthrow of the Romans on the Alia has been the occasion for the well-known tale of the cackling of the geese in the temple of Juno, which alarmed the garrison. The episode also gave rise to the saying of the conqueror, Brennus, who, when reproached by his antagonists with using false weights, cast his sword into the scale, crying, "Woe to the conquered!"

At that time no Roman foresaw the calamity which was threatening the empire. Rome had become great, because the country which she had conquered was weak through its oligarchical institutions; the subjects of the other states gladly joined the Romans, because under them their lot was more favorable, and probably because they were kindred nations. But matters went with the Romans as they did with Basilius, who subdued the Armenians when they were threatened by the Turks, and who soon after attacked the whole Greek empire and took away far more than had been gained before.

The expedition of the Gauls into Italy must be regarded as a migration, and not as an invasion for the purpose of conquest: as for the historical account of it, we must adhere to Polybius and Diodorus, who place it shortly before the taking of Rome by the Gauls. We can attach no importance to the statement of Livy that they had come into Italy as early as the time of Tarquinius Priscus, having been driven from their country by a famine. It undoubtedly arose from the fact that some Greek writer, perhaps Timaeus, connected this migration with the settlement of the Phocians at Massilia. It is possible that Livy even here made use of Dionysius; and that the latter followed Timaeus; for as Livy made use of Dionysius in the eighth book, why not also in the fifth? He himself knew very little of Greek history;[44] but Justin's account is here evidently opposed to Livy.

[Footnote 44: Comp. Hist. of Rome, vol. iii. n. 485.]

Trogus Pompeius was born in the neighborhood of Massilia, and in writing his forty-third book he obviously made use of native chronicles, for from no other source could he derive the account of the decreta honorifica of the Romans to the Massilians for the friendship which the latter had shown to the Romans during the Gallic war; and from the same source must he have obtained his information about the maritime wars of Massilia against Carthage. Trogus knows nothing of the story that the Gauls assisted the Phocians on their arrival; but according to him, they met with a kind reception among the Ligurians, who continued to inhabit those parts for a long time after. Even the story of the lucumo who is said to have invited the Gauls is opposed to him, and if it were referred to Clusium alone it would be absurd. Polybius places the passage of the Gauls across the Alps about ten or twenty years before the taking of Rome; and Diodorus describes them as advancing toward Rome by an uninterrupted march. It is further stated that Melpum in the country of the Insubrians was destroyed on the same day as Veii: without admitting this coincidence, we have no reason to doubt that the statement is substantially true; and it is made by Cornelius Nepos, who, as a native of Gallia Transpadana, might possess accurate information, and whose chronological accounts were highly esteemed by the Romans.

There was no other passage for the Gauls except either across the Little St. Bernard or across the Simplon; it is not probable that they took the former road, because their country extended only as far as the Ticinus, and if they had come across the Little St. Bernard, they would naturally have occupied also all the country between that mountain and the Ticinus. The Salassi may indeed have been a Gallic people, but it is by no means certain; moreover, between them and the Gauls who had come across the Alps the Laevi also lived; and there can be no doubt that at that time Ligurians still continued to dwell on the Ticinus.

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