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The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
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Spenser is the poet of our waking dreams, and he has invented not only a language, but a music of his own for them. The undulations are infinite, like those of the waves of the sea; but the effect is still the same, lulling the senses into a deep oblivion of the jarring noises of the world, from which we have no wish ever to be recalled.

Shakespeare and Milton

Those arts which depend on individual genius and incommunicable power have always leaped at once from infancy to manhood, from the first rude dawn of invention to their meridian height and dazzling lustre, and have in general declined ever after. Homer, Chaucer, Spenser, Shakespeare, Dante, and Ariosto—Milton alone was of a later age, and not the worse for it—Raphael, Titian, Michael Angelo, Correggio, Cervantes, and Boccaccio, the Greek sculptors and tragedians, all lived near the beginning of their arts, perfected, and all but created them. They rose by clusters, never so to rise again.

The four greatest names in English poetry are almost the four first we come to—Chaucer, Spenser, Shakespeare, and Milton. There are no others that can really be put into competition with these. Of these four, Chaucer excels as the poet of manners, or of real life; Spenser as the poet of romance; Shakespeare as the poet of Nature, in the largest use of the term; and Milton as the poet of morality. Chaucer describes things as they are; Spenser, as we wish them to be; Shakespeare, as they would be; and Milton, as they ought to be. The characteristic of Chaucer is intensity; of Spenser, remoteness; of Milton, elevation; of Shakespeare, everything.

The peculiarity of Shakespeare's mind was its generic quality; its power of communication with all other minds, so that it contained a universe of thought and feeling within itself. He was just like any other man, but he was like all other men. He was the least of an egotist that it was possible to be. He was nothing in himself; but he was all that others were, or that they could become. His genius shone equally on the evil and on the good, on the wise and the foolish, the monarch and the beggar. The world of spirits lay open to him, like the world of real men and women; and there is the same truth in his delineations of the one as of the other. Each of his characters is as much itself, and as absolutely independent of the rest, as well as of the author, as if they were living persons, not fictions of the mind. His plays alone are properly expressions of the passions, not descriptions of them.

Chaucer's characters are narrative; Shakespeare's, dramatic; Milton's, epic. In Chaucer we perceive a fixed essence of character. In Shakespeare there is a continual composition and decomposition of its elements, a fermentation of every particle in the whole mass, by its alternate affinity or antipathy to other principles which are brought in contact with it. Milton took only a few simple principles of character, and raised them to the utmost conceivable grandeur.

The passion in Shakespeare is full of dramatic fluctuation. In Chaucer it is like the course of a river—strong, full, and increasing; but in Shakespeare it is like the sea, agitated this way and that, and loud-lashed by furious storms. Milton, on the other hand, takes only the imaginative part of passion, that which remains after the event, and abstracts it from the world of action to that of contemplation.

The great fault of a modern school of poetry [the Lake poets] is that it would reduce poetry to a mere effusion of natural sensibility; or, what is worse, would divest it both of imaginary splendour and human passion, to surround the meanest objects with the morbid feelings and devouring egotism of the writers' own minds. Milton and Shakespeare did not so understand poetry. They gave a more liberal interpretation both to Nature and art. They did not do all they could to get rid of the one and the other, to fill up the dreary void with the moods of their own minds.

Shakespeare's imagination is of the same plastic kind as his conception of character or passion. Its movement is rapid and devious, and unites the most opposite extremes. He seems always hurrying from his subject, even while describing it; but the stroke, like the lightning's, is as sure as it is sudden. His language and versification are like the rest of him. He has a magic power over words; they come winged at his bidding, and seem to know their places. His language is hieroglyphical. It translates thoughts into visible images. He had an equal genius for comedy and tragedy; and his tragedies are better than his comedies, because tragedy is better than comedy. His female characters are the finest in the world. Lastly, Shakespeare was the least of a coxcomb of anyone that ever lived, and much of a gentleman.

Shakespeare discovers in his writings little religious enthusiasm, and an indifference to personal reputation; in these respects, as in every other, he formed a direct contrast to Milton. Milton's works are a perpetual invocation to the muses, a hymn to Fame. He had his thoughts constantly fixed on the contemplation of the Hebrew theocracy, and of a perfect commonwealth; and he seized the pen with a hand warm from the touch of the ark of faith. The spirit of the poet, the patriot, and the prophet vied with each other in his breast. He thought of nobler forms and nobler things than those he found about him. He strives hard to say the finest things in the world, and he does say them. In Milton there is always an appearance of effort; in Shakespeare, scarcely any.

Milton has borrowed more than any other writer, and exhausted every source of imitation; yet he is perfectly distinct from every other writer. The power of his mind is stamped on every line. He describes objects of which he could only have read in books with the vividness of actual observation.

Milton's blank verse is the only blank verse in the language, except Shakespeare's, that deserves the name of verse. The sound of his lines is moulded into the expression of the sentiment, almost of the very image.

Dryden and Pope

These are the great masters of the artificial style of poetry, as the four poets of whom I have already treated were of the natural, and they have produced a kind and degree of excellence which existed equally nowhere else.

Pope was a man of exquisite faculties and of the most refined taste; he was a wit and critic, a man of sense, of observation, and the world. He was the poet not of Nature, but of art. He saw Nature only dressed by art; he judged of beauty by fashion; he sought for truth in the opinions of the world; he judged of the feelings of others by his own. His muse never wandered with safety but from his library to his grotto, or from his grotto into his library back again. That which was the nearest to him was the greatest; the fashion of the day bore sway in his mind over the immutable laws of Nature. He had none of the enthusiasm of poetry; he was in poetry what the sceptic is in religion. Yet within this narrow circle how much, and that how exquisite, was contained! The wrong end of the magnifier is held to everything, but still the exhibition is highly curious. If I had to choose, there are one or two persons—and but one or two—that I should like to have been better than Pope!

Dryden was a bolder and more various versifier than Pope; he had greater strength of mind, but he had not the same delicacy of feeling. Pope describes the thing, and goes on describing his own descriptions, till he loses himself in verbal repetitions; Dryden recurs to the object often, and gives us new strokes of character as well as of his pencil.

Thomson and Cowper

Thomson is the best of our descriptive poets; the colours with which he paints still seem wet. Nature in his descriptions is seen growing around us, fresh and lusty as in itself. He puts his heart into his subject, and it is for this reason that he is the most popular of all our poets. But his verse is heavy and monotonous; it seems always labouring uphill.

Cowper had some advantages over Thomson, particularly in simplicity of style, in a certain precision of graphical description, and in a more careful choice of topics. But there is an effeminacy about him which shrinks from and repels common and hearty sympathy. He shakes hands with Nature with a pair of fashionable gloves on; he is delicate to fastidiousness, and glad to get back to the drawing-room and the ladies, the sofa, and the tea-urn. He was a nervous man; but to be a coward is not the way to succeed either in poetry, in war, or in love. Still, he is a genuine poet, and deserves his reputation.

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