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READ-E-BOOK » История » The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]
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The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]

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The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]
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One of the principal articles exported by the Phœnicians to Egypt was wine, which this country did not at that time produce. Twice a year large cargoes of this were shipped from Phœnicia and Greece. The second great branch of the Phœnician land trade spread towards the east. It includes the commerce with Syria and Palestine, with Babylon and Assyria, and with the countries of Eastern Asia.

Palestine was the granary of the Phœnicians. Their own mountainous territory was but little adapted for agriculture, while Palestine produced corn in such abundance, as to be able to supply them plentifully with this first necessary of life. The corn of Judea was the best known. It excelled even that of Egypt. It was not, therefore, merely the proximity of the country which led the Phœnicians to prefer this market. Palestine also supplied them with wine and oil. The fact that Palestine was the granary of the Phœnicians explains, too, in the clearest manner, the good understanding and lasting peace that prevailed between these two nations. It is a striking feature in the Jewish history, that with all other nations around them they lived in a state of almost continual warfare; and that under David and Solomon they even became conquerors, and subdued considerable countries; and yet with their nearest neighbours, the Phœnicians, they never engaged in hostilities.

Syria proper, also, supplied its various productions, according to the nature of the different parts of the country—whether adapted for agriculture, the cultivation of the vine, or merely to the nomad life and the breeding of cattle. The wool of the wilderness was one of the wares supplied by the pastoral tribes, who wandered with their flocks as well over the Syrian as over the Arabian deserts.

A moment’s reflection upon Tyrian manufacture of woven goods and their dyes will enable the reader at once to perceive the great importance of this branch of commerce. It converted the very wilderness, so far as they were concerned, into an opulent country, which afforded them the finest and most precious raw materials for their most important manufactures. This circumstance, too, was a means of cementing and preserving a good understanding between them and these nomad tribes; a matter of no inconsiderable consequence to the Phœnicians, as it was through them that the rich produce of the southern regions came into their hands.

The great point, however, to which the trade of the Phœnicians was directed in the east, was Babylon. That a very active commerce was carried on with this flourishing city, even before it forcibly obtained the dominion of Asia and subjected Phœnicia itself, no one can doubt, who is acquainted with the situation and manners of the two nations; and yet, however astonishing it may seem, we have less information respecting this very important branch of trade than upon almost every other. Still we have the positive testimony of Herodotus, that it was one of the most ancient. It probably happened, that it was frequently interrupted by the great revolutions of interior Asia, in which Babylon itself often necessarily participated; it must, however, soon have revived, when the trade of Babylon itself again began to flourish. In proportion, however, as the silence of history upon this interesting subject is remarkable, the conjecture is strengthened, that the trading route between Babylon and Tyre lay through a long uninterrupted desert; the natural consequence of which would be, that, even supposing it not purposely concealed, this commerce would have become but little known. But even in this desert itself are found vestiges which seem to denote its course and magnitude: the ruins of Palmyra and Baalbec are probably links of the commercial chain which connected Tyre and Babylon.

The third, and least branch of Phœnician land trade, was with the countries of the north. No Greek writer, that I am acquainted with, has left the least information respecting it. Ezekiel mentions Tubal, Meshech, and Togarmah. There can be no doubt that Tubal and Meshech denoted the regions lying between the Black and Caspian Seas; the abode of the Tibareni and Moschi, and probably also the Cappadocians. With regard to Togarmah, conjecture runs very strongly in favour of its being Armenia. The probability of the truth of these conjectures is much augmented by the fact, that the wares enumerated are exactly such as these regions produce. Cappadocia, together with the Caucasian districts, from the very earliest times, was the chief seat of the slave trade, and always continued so in the ancient world. The mines of these regions, however, were probably a still greater attraction; and one which their whole history shows they could not withstand.

Armenia, finally, is also recognised by its wares. It is described as a land abounding in horses; and in this respect, as well as in the distinction which the prophet makes between those of an inferior and a more esteemed breed, no country of Asia agrees so well as Armenia.

It is evident that this northern trade also was not carried on with money, but by barter. It was not necessary here, however, to have recourse to caravans, for the way lay through inhabited and civilised countries.b

SILVER AND GOLD IN ANTIQUITY AS MONEY

In the study of the chief commodities of Phœnician commerce, and especially of those which are interesting by reason of the historical influence they exercised on culture, we will first consider the precious metals. For silver and gold stand first and foremost in their great influence upon trade, and for their incalculable effects upon ancient culture.

The desire to obtain these precious metals from their sources, drove the Phœnicians to the most distant lands, gave rise to their boldest commercial undertakings, led their ships into unknown seas, suggested their voyages of discovery, and made them establish colonies in the farthest countries. According to ancient historians, the silver and gold of distant lands were the source of their wealth and prosperity in the world. Being the first to traffic with silver, they laid the foundation of an organised trade for their country, which was not furnished by nature with sufficient commercial commodities to trade with other lands. For what had Phœnicia to offer the far richer and earlier cultivated countries of Egypt, Assyria, Babylonia, or what could it give in equivalent exchange for the rich wares of India, if it had not had the precious metals which were quite or partially wanting in these countries?

In olden days silver ranked higher than gold, and it was used for fully a thousand years as an object of trade, before we find a trace of gold being used for the same purpose.

The use of silver as money was limited in olden times to the Semitic world and certainly to Phœnicia and the neighbouring countries. For whilst the oldest records of the Eastern world, such as Homer and the Zend writings, mention other objects of barter, no trace is found of silver being used for that purpose, whereas at an earlier date than that to which these writings can lay claim, we find the Phœnicians using money as the basis of their commercial intercourse with other countries.

The Mosaic Law, particularly in its oldest and best authenticated part, leads to the conclusion that silver money was common even at the time of the formation of the Israelite state. The ancient laws which treat of sentences of punishment, often state the amount of the expiatory sum of silver. Human beings were valued at their worth in money according to their age or rank (Leviticus xxvii.); houses, lands, and corn and victuals were all estimated according to their value in silver money. The thief, the man who hurts his neighbour, the foolish shepherd and the man who robs a lover of his maid, had to expiate their sins by a proportionate payment. And so also with “the holy things of the Lord”: the sacrifice of a ram was accompanied by a payment of shekels of silver; the first-born of the Israelites were redeemed from the Levites for five shekels apiece by the poll; when the people were numbered, a payment of half a shekel for every man was exacted; and the advice of a seer was paid for in silver money.

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