The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
True, two centuries had elapsed between the death of the great reformer in morals and the birth of the great reformer in tone; but the work of the latter could not have been without the former. The chorale was introduced by Luther; it was perfected by Bach. To what other influence than the Lutheran can we attribute the growth of Bach? Are there any other resources of German art and thought which can account for the advent of the great musician? In art Duerer stood by the side of Luther. In him again we find a man. Thought, thought! help me to express my native thought. Teach me to express in my art the reality of Nature, its wonderful beauty, thrice beautiful to me an artist; the pathos of life, its realism, far apparently from the ideal, yet most precious to me as a man. This was the aim of Duerer, and he seems a man after the Lutheran mould.
The aim of Duerer may be found in some respects in Bach's work, because both men were men of integrity, great and patient in soul. This, of course, is not to say that Bach was affected by Duerer, but is merely an endeavor to find what was noblest in Germany preceding Bach. One more allusion. In Bach's art we trace the mystic; not shadowy outpourings of hysterical emotion, but beauties of eternal verities disclosed in vision—faint, it is true—to none save the noblest of mortals.
One such kindred spirit preceding Bach was Boehme, the father of German mysticism, the poor cobbler, whose soul lay far away in the regions of celestial love, and whose utterance is of the realities thereof. These three men, Luther, Duerer, Boehme, are those to whom the great musician Bach is akin, but he is truly the child of the former, and the father of the highest aspirations in instrumental music.
For confirmatory evidence we have only to trace the growth of the Bach family. The progenitor, Veit Bach, was born at Wechmar, near Gotha, in 1550, and, following his trade as a baker, settled, after considerable wanderings, near the Hungarian frontier. Veit Bach was a stanch Lutheran. Whether the Lutheran services had given him a love of music, or whether they had only quickened a constitutional sympathy, it is impossible to say. Certain it is that he was passionately fond of music, and, cast for a period among a population whose emotions found constant and ready utterance in tone, he brought back to Wechmar, whither he had returned on account of religious persecution, his beloved cythringa and the art of playing it. There is evidence that this knowledge afforded him consolation and enjoyment in the quiet monotony of his life. While the mill was working, Veit Bach was often playing; and doubtless the peculiar charm and rhythm of old Hungarian melodies, songs of the people, which he had learned from the wandering gypsies, recurred to him, as well as those grand devotional hymns on which he had been nourished from childhood. We have said that Veit Bach was a stanch Lutheran. From father to son through generations, the Lutheran doctrine, pure and undefiled, had been handed down, accompanied by the musical gift, until both, uniting in Sebastian Bach, born at Eisenach in 1685, served to glorify the Lutheran chorale and the art which perfected it.
Again, the traditions of the great reformer must have been imbibed by Sebastian Bach from infancy. Surrounding his native town lay a circle of wooded heights, from one of which arose the Wartburg, that illustrious shrine of the German nation whither in mediæval and modern times her sons have repaired to exhibit and replenish their lamp of genius. There the minnesingers had gathered in contest a song; thither as a modern Elijah came the great monk, weary of soul, yet whose immortal genius unfolded the page of Sacred Writ; and down the wood-clad slope came issuing the melody of the Hebrew psalmist, translated into German speech and entering into German hearts, mingled with the narrative of the Redeemer's passion lit by awful and solemn glory of Eternal Love. Who shall say that young Bach knew not of these things? Who will contend that, when his genius matured and ripened, the immortal tones in which the eternal passion was portrayed owed nothing to this sympathy of association, this spiritual life with the great reformer born two centuries before?
Yet once more. The Bach family was full of affection and sympathy one toward the other. Each year witnessed a reunion of the various members of the family scattered throughout Thuringia, and each came bearing the gift of music. As a child among the elders we can imagine how the young Sebastian revered his uncles, Johann Christopher and Michael Sebastian, in whom were conserved and developed the Lutheran tonal principles and traditions; how he somewhat feared the austere character of his elder brother, Johann Christopher, to whose charge he was intrusted upon the death of his father.
But we need not imagine how the soul of the young boy was filled with inexpressible yearning for the art of music. We know that it was so. His brother, who instructed him, gauged not the nature of the lad. Often and often did the boy's wistful eyes and loving heart covet the possession of a manuscript book kept by his brother in strict reserve, containing a priceless collection of compositions by the great German masters and mediators. The boy extracted them from their resting-place, and we see the young tone-prophet striving to master the art-forms of Reinken, Buxtehude, Frescobaldi, Kerl, Froberger, and Pachelbel, endeavoring to wrest from them their style and inmost meaning by the light of the moon's pale rays, which led, alas! in after-years to blindness.
What revelations came to the soul of the young musician we know not. But his genius thus directed knew no pause until it had won forever the freedom of the tonal art, until the last fetter of conventionality had been removed, until in all dignity and beauty music came forth, henceforth to comfort and solace the human heart. But of this anon. We trace the young boy to school; we see him a chorister in the choir of St. Michael's, Lueneburg. Here he entered the gymnasium, studying Greek and Latin, organ-and violin-playing. Here, too, he exhausted the treasures of the musical library. But at Hamburg the great Reinken was giving a series of organ recitals. Thither young Bach repaired. At Celle he became acquainted with several suites and other compositions of celebrated French masters. In 1703 he became violinist in the Saxe-Weimar orchestra, and in the same year, aged eighteen, he was appointed organist at the new church at Arnstadt, where other members of his family had held similar positions. Thus already we have ample evidence both of intense activity and catholicity of taste, and now, a mere youth, he enters upon his life-work: the perfecting of church music, especially the chorale form, and the emancipation of the art from any influence whatsoever other than derives from contact with nature and emotion. If we ask what equipment he had for his task, we answer: enthusiasm, so deep, so tempered in all its qualities, that, though in a few years he became the ablest performer of his time upon the harpsichord and organ, yet never once is the term "virtuoso" associated in our thought with the purity of aspiration which characterized him. His enthusiasm was religious, deep-seated, his vision far and wide, and no temporary triumph, no sunlit cloud of fame, could satisfy the imperative needs of his inmost nature. And this nature was calm, with the calmness of strength and with that tender purity and homely virtue which characterized the surroundings of his boyhood.