The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
We will not describe here the ceremonial of January 18,1701; to our taste it seems overcharged when we read the account of it. But there is a certain grandeur in the idea of the sovereign's grasping the crown with his own hand; and the performance of the ceremony of anointing after, instead of before, the crowning, by two priests promoted to bishoprics for the occasion, was a protest against the dependence of the temporal on the spiritual power, such as perhaps never was made at any other coronation either before or since. The spiritual element showed itself in the only attitude of authority left to it in Protestant states: that of teaching and exhortation. The provost of Berlin demonstrated, from the examples of Christ and of David, that the government of kings must be carried on to the glory of God and the good of their people. He lays down as the first principle that all rulers should bear in mind, they have come into the world for the sake of their subjects, and not their subjects for the sake of them. Finally, he exhorts all his hearers to pray to God that he will deeply impress this conviction upon the hearts of all sovereign princes.
The institution of the order of the Black Eagle, which immediately preceded the coronation, was likewise symbolical of the duties of royalty. The words "Suum cuique," on the insignia of the order, according to Lamberty, who suggested them, contain the definition of a good government, under which all men alike, good as well as bad, are rewarded according to their several deserts. The laurel and the lightning denote reward and punishment. The conception at least is truly royal. Leibnitz, who was at that time closely connected with the court, and who busied himself very much with this affair, justly observes that nothing is complete without a name, and that, although the Elector did already possess every royal attribute, he became truly a king only by being called so.
Although the new dignity rested only on the possession of Prussia, all the other provinces were included in the rank and title; those belonging to the German empire were thus in a manner chosen out from among the other German states, and united into a new whole, though, at the same time, care was taken in other respects to keep up the ancient connection with the empire. Thus we see that the elevation of the Elector to a royal title was an important, nay, even a necessary, impulse to the progress of Prussia, which we cannot even in thought separate from the whole combination of events.
The name of Prussia now became inseparable from an idea of military power and glory, which was increased by splendid feats of arms, such as those which we have already enumerated.
%FOUNDING OF ST. PETERSBURG%
A.D. 1703
K. WALISZEWSKI[1]
[Footnote 1: Translated from the Russian by Lady Mary Loyd.]
So radical and so vigorous were the changes made by Peter the Great in Russia that they roused the opposition of almost the entire nation. Moscow, the ancient capital, was the chief seat of this protesting conservatism; and Peter, resolved to teach his opponents how determined he was in his course and how helpless they were against his absolute power, formed the tremendous project of building a wholly new capital, one where no voice could be raised against him, where no traditions should environ him. He chose an icy desert plain looking out toward the waters which led to that Western Europe which he meant to imitate, if not to conquer.
No other man—one is almost tempted to say, no sane man—would have ventured to erect a capital city in such an impossible place and on the very frontier of his dominions. That Peter not only dared, but succeeded, though at an almost immeasurable cost, makes the creation of the great metropolis, St. Petersburg, one of the most remarkable events of history.
It was the chances of the great northern war that led Peter to St. Petersburg. When he first threw down the gauntlet to Sweden he turned his eyes on Livonia—on Narva and Riga. But Livonia was so well defended that he was driven northward, toward Ingria. He moved thither grudgingly, sending, in the first instance, Apraxin, who turned the easily conquered province into a desert. It was not for some time, and gropingly, as it were, that the young sovereign began to see his way, and finally turned his attention and his longings to the mouth of the Neva. In former years Gustavus Adolphus had realized the strategical importance of a position which his successor, Charles XII, did not deem worthy of consideration, and had himself studied all its approaches. Peter not only took it to be valuable from the military and commercial point of view: he also found it most attractive, and would fain have never left it. He was more at home there than anywhere else, and the historical legends, according to which it was true Russian ground, filled him with emotion. No one knows what inspired this fondness on his part. It may have been the vague resemblance of the marshy flats to the lowlands of Holland; it may have been the stirring of some ancestral instinct. According to a legend, accepted by Nestor, it was by the mouth of the Neva that the earliest Norman conquerors of the country passed on their journeys across the Varegian Sea—their own sea—and so to Rome.
Peter would seem to have desired to take up the thread of that tradition, nine centuries old; and the story of his own foundation of the town has become legendary and epic. One popular description represents him as snatching a halberd from one of his soldiers, cutting two strips of turf, and laying them crosswise with the words "Here there shall be a town!" Foundation-stones were evidently lacking, and sods had to take their place. Then, dropping the halberd, he seized a spade, and began the first embankment. At that moment an eagle appeared, hovering over the Czar's head. It was struck by a shot from a musket. Peter took the wounded bird, set it on his wrist, and departed in a boat to inspect the neighborhood. This occurred on May 16, 1703.
History adds that the Swedish prisoners employed on the work died in thousands. The most indispensable tools were lacking. There were no wheelbarrows, and the earth was carried in the corners of men's clothing. A wooden fort was first built on the island bearing the Finnish name of Ianni-Saari (Hare Island). This was the future citadel of St. Peter and St. Paul. Then came a wooden church, and the modest cottage which was to be Peter's first palace. Near these, the following year, there rose a Lutheran church, ultimately removed to the left bank of the river, into the Liteinaia quarter, and also a tavern, the famous inn of the Four Frigates, which did duty as a town hall for a long time before it became a place of diplomatic meeting. Then the cluster of modest buildings was augmented by the erection of a bazaar. The Czar's collaborators gathered round him, in cottages much like his own, and the existence of St. Petersburg became an accomplished fact.
But, up to the time of the battle of Poltava, Peter never thought of making St. Petersburg his capital. It was enough for him to feel he had a fortress and a port. He was not sufficiently sure of his mastery over the neighboring countries, not certain enough of being able to retain his conquest, to desire to make it the centre of his government and his own permanent residence. This idea was not definitely accepted till after his great victory. His final decision has been bitterly criticised, especially by foreign historians; it has been severely judged and remorselessly condemned. Before expressing any opinion of my own on the subject, I should like to sum up the considerations which have been put forward to support this unfavorable verdict.
The great victory, we are told, diminished the strategic importance of St. Petersburg, and almost entirely extinguished its value as a port; while its erection into the capital city of the empire was never anything but madness. Peter, being now the indisputable master of the Baltic shores, had nothing to fear from any Swedish attack in the Gulf of Finland. Before any attempt in that direction, the Swedes were certain to try to recover Narva or Riga. If in later years they turned their eyes to St. Petersburg, it was only because that town had acquired undue and unmerited political importance. It was easy of attack and difficult to defend. There was no possibility of concentrating any large number of troops there, for the whole country, forty leagues round, was a barren desert. In 1788 Catharine II complained that her capital was too near the Swedish frontier, and too much exposed to sudden movements, such as that which Gustavus III very nearly succeeded in carrying out. Here we have the military side of the question.