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The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
V.—To Cairo and the Pyramids
Gaza is upon the edge of the desert, to which it stands in the same relation as a seaport to the sea. It is there that you charter your camels, "the ships of the desert," and lay in your stores for the voyage. The agreement with the desert Arabs includes a safe conduct through their country as well as the hire of the camels. On the ninth day, without startling incident, I arrived at the capital of Egypt.
Cairo and the plague! During the whole time of my stay, the plague was so master of the city, and showed himself so staringly in every street and alley, that I can't now affect to dissociate the two ideas. I was the only European traveller in Cairo, and was provided with a house by one Osman Effendi, whose history was curious. He was a Scotchman born, and landed in Egypt as a drummer-boy with Mackenzie Fraser's force, taken prisoner, and offered the alternative of death or the Koran.
He did not choose death, and followed the orthodox standard of the Prophet in fierce campaigns against the Wahabees. Returning to Cairo in triumph from his Holy Wars, Osman began to flourish in the world, acquired property, and became effendi, or gentleman, giving pledge of his sincere alienation from Christianity by keeping a couple of wives. The strangest feature in Osman's character was his inextinguishable nationality. In his house he had three shelves of books, and the books were thoroughbred Scotch! He afterwards died of the plague, of which visitation one-half of the whole people of the city, 200,000 in number, were carried off. I took it into my pleasant head that the plague might be providential or epidemic, but was not contagious, and therefore I determined that it should not alter my habits in any one respect. I hired a donkey, and saw all that was to be seen in the city in the way of public buildings—one handsome mosque, which had been built by a wealthy Hindoostanee merchant, and the citadel. From the platform of the latter there is a superb view of the town. But your eyes are drawn westward over the Nile, till they rest upon the massive enormities of the Ghizeh pyramids. At length the great difficulty which I had in procuring beasts for my departure was overcome, and with two dromedaries and three camels I and my servants gladly wound our way from out the pest-stricken city.
Of course, I went to see and explore the pyramids of Ghizeh, Aboucir, and Sakkara, which I need not describe. Near the pyramids, more wondrous and more awful than all else in the land of Egypt, there sits the lonely sphinx. Upon ancient dynasties of Ethiopian and Egyptian kings, upon conquerors, down through all the ages till to-day, this unworldly sphinx has watched like a Providence with the same earnest eyes, and the same sad, tranquil mien. And we shall die, and Islam will wither away, and the Englishman, leaning far over to hold his loved India, will plant a firm foot on the banks of the Nile and sit in the seats of the faithful, and still that sleepless rock will lie watching and watching the works of the new, busy race with those same sad, earnest eyes, the same tranquil mien everlasting.
I accomplished the journey to Suez after an exciting adventure in the desert. There are two opinions as to the point at which the Israelites passed the Red Sea. One is that they traversed only the very small creek at the northern extremity of the inlet, and that they entered the bed of the water at the spot on which Suez now stands. The other is that they crossed the sea from a point eighteen miles down the coast.
From Suez I crossed the desert once more to Gaza, and thence to Nablous and Safet—beautiful on its craggy height. Thereafter, for a part of two days, I wound under the base of the snow-crowned Djibel El Sheik, and then entered upon a vast plain. Before evening came there were straining eyes that saw, and joyful voices that announced, the sight of the holy, blessed Damascus. This earthly paradise of the Prophet is a city of hidden palaces, of copses and gardens, fountains and bubbling streams.
The path by which I crossed the Lebanon is like that of the Foorca in the Bernese Oberland, and from the white shoulder of the mountain I saw the breadth of all Syria west of the range. I descended, passing the group of cedars which is held sacred by the Greek Church. They occupy three or four acres on the mountain-side, and many of them are gnarled in a way that implies great age; but I saw nothing in their appearance that tended to prove them contemporaries of the cedars employed in Solomon's temple. Beyrout was reached without further adventure, and my eastern travel practically ended.
AUSTEN HENRY LAYARD
Nineveh and Its Remains
I.—Mosul and its Hidden Mysteries
Sir Austen Henry Layard, the most famous of all Oriental archæological explorers and discoverers, was born in Paris, on March 5, 1817, and died on July 5, 1894. Intended for the English legal profession, but contracting a dislike to the prospect, he determined to make himself familiar with the romantic regions of the Near East, and travelled in all parts of the Turkish and Persian Empires, and through several districts of Arabia. The desire came upon him to investigate the mysterious mounds on the great plains of the Tigris and the Euphrates, and he began that series of excavations which resulted in the most sensational discoveries of modern times, for he unearthed the remains of the long-buried city of Nineveh. With the marvellous, massive, and sublime sculptures of winged, human-headed bulls and lions, and eagle-headed deities, he enriched the galleries of the British Museum, England thus becoming possessed of the finest collection of the kind in the world. Layard's two volumes, "Nineveh and Its Remains" (1848) and "Monuments of Nineveh" (1850), are unique records of special enterprise and skill.
During the autumn of 1839 and winter of 1840, I had been wandering through Asia Minor and Syria, scarcely leaving untrod one spot hallowed by tradition, or unvisited one spot consecrated by history. I was accompanied by one no less curious and enthusiastic than myself—Edward Ledwich Mitford, afterwards engaged in the civil service in Ceylon. We were both equally careless of comfort and unmindful of danger. We rode alone; our arms were our only protection; and we tended our own horses, except when relieved from the duty by the hospitable inhabitants of a Turcoman village or an Arab tent.
We left Aleppo on March 18, took the road through Bir and Orfa, and, traversing the low country at the foot of the Kurdish hills, reached Mosul on April 10.
During a short stay in the town we visited the great ruins on the east bank of the river which have been generally believed to be the remains of Nineveh. We rode into the desert and explored the mound of Kalah Shergat, a vast, shapeless mass, covered with grass, with remains of ancient walls laid open where the winter rains had formed ravines.
A few fragments of ancient pottery and inscribed bricks proved that it owed its construction to the people who had founded the city of which the mounds of Nimroud are the remains. These huge mounds of Assyria made a deeper impression upon me than the temples of Baalbec and the theatres of Ionia. My curiosity had been greatly excited, and I formed the design of thoroughly examining, whenever it might be in my power, the ruins of Nimroud.
It was not till the summer of 1842 that I again passed through Mosul on my way to Constantinople. I found that M. Botta had, since my first visit, commenced excavations on the opposite side of the Tigris in the large mound of Kouyunjik, and in the village of Khorsabad. To him is due the honour of having found the first Assyrian monument. He uncovered an edifice belonging to the age preceding the conquests of Alexander. This was a marvellous and epoch-making discovery.