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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
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[Footnote 1: French Protestants or Huguenots.—ED.]

Then the Duke of Schomberg passed the river in person, put himself at the head of the French Protestants, and pointing to the enemy, "Gentlemen," said he, "those are your persecutors." With these words he advanced to the attack, where he himself sustained a violent onset from a party of the Irish horse, which had broken through one of the regiments and were now on their return. They were mistaken for English, and allowed to gallop up to the Duke, who received two severe wounds in the head; but the French troops, now sensible of their mistake, rashly threw in their fire on the Irish while they were engaged with the Duke, and, instead of saving, shot him dead on the spot.

The death of this general had wellnigh proved fatal to the English army, which was immediately involved in tumult and disorder; while the infantry of King James rallied and returned to their posts with a face of resolution. They were just ready to fall on the centre when King William, having passed with the left wing, composed of the Danish, Dutch, and Inniskillen horse, advanced to attack them on the right: they were struck with such a panic at his appearance that they made a sudden halt, and then facing about retreated to the village of Dunmore. There they made such a vigorous stand that the Dutch and Danish horse, though headed by the King in person, recoiled; even the Inniskillens gave way, and the whole wing would have been routed had not a detachment of dragoons, belonging to the regiment of Cunningham and Levison, dismounted and lined the hedges on each side of the ditch through which the fugitives were driven; there they did such execution on the pursuers as soon checked their ardor. The horse, which were broken, had now time to rally, and, returning to the charge, drove the enemy before them in their turn.

In this action General Hamilton, who had been the life and soul of the Irish during the whole engagement, was wounded and taken, an incident which discouraged them to such a degree that they made no further efforts to retrieve the advantage they had lost. He was immediately brought to the King, who asked him if he thought the Irish would make any further resistance, and he replied, "On my honor I believe they will, for they have still a good body of horse entire." William, eying him with a look of disdain, repeated, "Your honor, your honor!" but took no other notice of his having acted contrary to his engagement, when he was permitted to go to Ireland on promise of persuading Tyrconnel to submit to the new government. The Irish now abandoned the field with precipitation; but the French and Swiss troops, that acted as their auxiliaries under De Lauzun, retreated in good order, after having maintained the battle for some time with intrepidity and perseverance.

As King William did not think proper to pursue the enemy, the carnage was not great; the Irish lost a thousand five hundred men and the English about one-third of that number; though the victory was dearly purchased, considering the death of the gallant Duke of Schomberg, who fell, in the eighty-second year of his age, after having rivalled the best generals of that time in military reputation. He was the descendant of a noble family, in the Palatinate, and his mother was an Englishwoman, daughter of Lord Dudley. Being obliged to leave his country on account of the troubles by which it was agitated, he commenced a soldier of fortune, and served successively in the armies of Holland, England, France, Portugal, and Brandenburg; he attained to the dignity of mareschal in France, grandee in Portugal, generalissimo in Prussia, and duke in England. He professed the Protestant religion; was courteous and humble in his deportment; cool, penetrating, resolute, and sagacious, nor was his probity inferior to his courage.

This battle also proved fatal to the barve Caillemote, who had followed the Duke's fortunes, and commanded one of the Protestant regiments. After having received a mortal wound, he was carried back through the river by four soldiers, and, though almost in the agonies of death, he, with a cheerful countenance, encouraged those who were crossing to do their duty, exclaiming, "A la gloire, mes enfants, à la gloire!" ("To glory, my lads, to glory!")

The third remarkable person who lost his life on this occasion was Walker, the clergyman, who had so valiantly defended Londonderry against the whole army of King James; he had been very graciously received by King William, who gratified him with a reward of five thousand pounds and a promise of further favor; but, his military genius still predominating, he attended his royal patron in this battle, and, being shot, died in a few minutes.

The persons of distinction who fell on the other side were the Lords Dongan and Carlingford; Sir Neile O'Neile and the Marquis of Hocquincourt. James, himself, stood aloof during the action on the hill of Dunmore, surrounded with some squadrons of horse, and seeing victory declare against him retired to Dublin without having made the least effort to reassemble his broken forces. Had he possessed either spirit or conduct his army might have been rallied and reënforced from his garrisons, so as to be in a condition to keep the field and even to act on the offensive; for his loss was inconsiderable, and the victor did not attempt to molest his troops in their retreat, an omission which has been charged to him as a flagrant instance of misconduct. Indeed, through the whole of this engagement William's personal courage was much more conspicuous than his military skill.

%SALEM WITCHCRAFT TRIALS%

A.D. 1692

RICHARD HILDRETH

Among the people of Massachusetts during the century which saw the Pilgrims seek religious liberty there, a delusion broke out which not only spread horror through the community and caused suffering and disgrace even in the most respectable families, but has baffled all later attempts at explanation. The witchcraft madness, as manifested there and elsewhere in the world, has remained alike the puzzle of history and the riddle of psychology.

Historically, witchcraft is classed with other occult phenomena or practices connected with supposed supernatural influences. The famous trials and executions for witchcraft which took place in and near Salem, Massachusetts, toward the end of the seventeenth century, owed their special prominence to their peculiar localization and environment. Otherwise they might have been regarded as nothing more than incidents of a once general course in criminal procedure. Thousands in Europe had already suffered similar condemnation, and the last recorded execution for witchcraft in Great Britain did not occur till 1722. Even so late as 1805 a woman was imprisoned for this "crime" in Scotland.

Hildreth's account skilfully condenses the essential matters relating to this strange episode in Massachusetts history.

* * * * *

The practice of magic, sorcery, and spells, in the reality of which all ignorant communities have believed, had long been a criminal offence in England. A statute of the thirty-third year of Henry VIII made them capital felonies. Another statute of the first year of James I, more specific in its terms, subjected to the same penalty all persons "invoking any evil spirit, or consulting, covenanting with, entertaining, employing, feeding, or rewarding any evil spirit, or taking up dead bodies from their graves to be used in any witchcraft, sorcery, charm, or enchantment, or killing or otherwise hurting any person by such infernal arts."

That second Solomon, before whom the illustrious Bacon bowed with so much reverence, was himself a firm believer in witchcraft. He professed, indeed, to be an adept in the art of detecting witches, an art which became the subject of several learned treatises, one of them from James' own royal pen. During the Commonwealth England had abounded with professional witch-detectors, who travelled from county to county, and occasioned the death of many unfortunate persons. The "Fundamentals" of Massachusetts contained a capital law against witchcraft, fortified by that express declaration of Scripture, "Thou shalt not suffer a witch to live."

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