The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
Of course, we could proceed no farther by canoe, and landed at a deserted village. Our riding oxen had died; and we had to get some natives as porters. My wife was carried on a litter, and I was scarcely able to crawl; but after tremendous difficulties and dangers we reached, following the bank of the Somerset, on April 8, the island of Patooān, within eighteen miles of where we had first struck the river at Karuma. My exploration was, therefore, complete; but our difficulties were not at an end. We were detained for two months at Shooa Morū, practically deserted by everyone except our two personal attendants, and all but starved.
[The real Kamrasi, for the man Baker and his party had seen on their outward journey was only his brother M'Gambi, afterwards came on the scene, took them to Kisoona, and there and at other places detained them practically prisoners during the long and cruel wars with his rivals, Fawooka and Rionga and the King of Uganda. On November 17, Baker escaped with his wife and a small party and marched through the Shooa country and the country of the Madi to the Asua River, only a quarter of a mile from its junction with the Nile. Then they crossed the country of the Bari, and arrived at Gondokoro, whence they sailed down the Nile to Khartoum, which was reached on May 5, 1865, two years and five months after their start from that city.]
GEORGE BORROW
Wild Wales
I.—Its People, Language and Scenery
Although the tour in Wales upon which this work was founded took place in 1854, and although the book was completed in 1857, it was not published until 1862. It received curt treatment from most of the critics, but the "Spectator" declared that Borrow (see Fiction) had written "the best book about Wales ever published." This verdict has been endorsed by admirers of Wales and of Borrow. Less imaginative than his earlier works, it is more natural and cheerful; it is a faithful record of studies of Welsh scenery and characteristics, and affords many a delightful glimpse of the quaint personality of its author.
In the summer of the year 1854, myself, wife and daughter determined upon going into Wales to pass a few months there. It was my knowledge of Welsh, such as it was, that made me desirous that we should go to Wales. In my boyhood I had been something of a philologist, and had learnt some Welsh, partly from books and partly from a Welsh groom. I was well versed in the compositions of various of the old Welsh bards, especially those of Dafydd ab Gwilym, whom I have always considered as the greatest poetical genius that has appeared in Europe since the revival of literature.
So our little family started for Wales on July 27, and next day we arrived at Chester. Three days later I sent my wife and daughter by train to Llangollen, and on the following morning I left Chester for Llangollen on foot. After passing through Wrexham, I soon reached Rhiwabon, whence my way lay nearly west. A woman passed me going towards Rhiwabon. I pointed to a ridge to the east, and asked its name. The woman shook her head and replied, "Dim Saesneg" (No English).
"This is as it should be," said I to myself; "I now feel I am in Wales." I repeated the question in Welsh.
"Cefn bach," she replied—which signifies the little ridge.
"Diolch iti," I replied, and proceeded on my way.
On arriving at Llangollen I found my wife and daughter at the principal inn. During dinner we had music, for a Welsh harper stationed in the passage played upon his instrument "Codiad yr ehedydd." "Of a surety," said I, "I am in Wales!"
The beautiful valley of the Dee, or Dwy, of which the Llangollen district forms part, is called in the British tongue Glyndyfrdwy. The celebrated Welsh chieftain, generally known as Owen Glendower, was surnamed after the valley, which belonged to him.
Connected with the Dee there is a wonderful Druidical legend to the following effect. The Dee springs from two fountains, high up in Merionethshire, called Dwy Fawr and Dwy Fach, or the great and little Dwy, whose waters pass through those of the lake of Bala without mingling with them, and come out at its northern extremity. These fountains had their names from two individuals, Dwy Fawr and Dwy Fach, who escaped from the Deluge, and the passing of the waters of the two fountains through the lake, without being confounded with its flood, is emblematic of the salvation of the two individuals from the Deluge, of which the lake is a type.
I remained at Llangollen for nearly a month, first of all ascending to Dinas Bran, a ruined stronghold of unknown antiquity, which crowns the top of the mighty hill on the northern side of the valley; then walking more than once over the Berwyn hills; then visiting the abbey of the Vale of the Cross, where lies buried the poet Iolo Goch, the friend of Owen Glendower; then making an expedition on foot to Ruthin.
Before leaving Llangollen I went over the Berwyn again to the valley of Ceiriog, to see the birthplace of Huw Morris, the great Royalist poet, whose pungent satires of King Charles's foes ran like wild fire through Wales. Through a maze of tangled shrubs, in pouring rain, I was led to his chair—a mouldering stone slab forming the seat, and a large slate stone the back, with the poet's initials cut in it. I uncovered, and said in the best Welsh I could command, "Shade of Huw Morris, a Saxon has come to this place to pay that respect to true genius which he is ever ready to pay." I then sat down in the chair, and commenced repeating the verses of Huw Morris. The Welsh folk who were with me listened patiently and approvingly in the rain, for enthusiasm is never scoffed at by the noble, simple-minded, genuine Welsh, whatever treatment it may receive from the coarse-hearted, sensual, selfish Saxon.
On a brilliant Sunday morning in late August, I left Llangollen on foot for Bangor, Snowdon and Anglesey. I walked through Corwen to Cerrig y Drudion, within sight of Snowdon. At the inn, where I spent the night, the landlady remarked that it was odd that the only two people not Welshmen she had ever known who could speak Welsh should be in her house at the same time. The other man, I found, was an Italian of Como, with whom I conversed in his native tongue.
Next morning I started to walk to Bangor, a distance of thirty-four miles. After passing across a stretch of flat country, I reached Pentre Voelas, and soon found myself in a wild hilly region. Presently I arrived at a cottage just inside the door of which sat a good-looking, middle-aged woman, engaged in knitting, the general occupation of Welsh females.
"Good-day," said I to her in Welsh. "Fine weather."
"In truth, sir, it is fine weather for the harvest."
"Are you alone in the house?"
"I am, sir; my husband has gone to his labour."
"Have you any children?"
"Two, sir, but they are out in service."
"What is the name of the river near here?"
"It is called the Conway. You have heard of it, sir?"
"Heard of it! It is one of the famous rivers of the world. One of the great poets of my country calls it the old Conway."
"Is one river older than another, sir?"
"That's a shrewd question. Can you read?"
"I can, sir."
"Have you any books?"
"I have the Bible, sir."
"Will you show it me?"
"Willingly, sir."
On opening the book the first words which met my eye were "Gad i my fyned trwy dy dir!" (Let me go through your country. Numbers xx. 22.)
"I may say these words," said I—"let me go through your country."
"No one will hinder you, sir, for you seem a civil gentleman."
"No one has hindered me hitherto. Wherever I have been in Wales I have experienced nothing but kindness."
"What country is yours, sir?"
"England. Did you not know that by my tongue?"
"I did not, sir. I took you for a Cumro of the south."
I departed, and proceeded through a truly magnificent country to the celebrated Vale of Conway. Then I turned westwards to Capel Curig, and from there walked through a bleak moor amidst wild, sterile hills, and down a gloomy valley with enormous rock walls on either hand, to Bethesda and Bangor, where my family awaited me.