The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
Whether La Salle actually explored the great river to its mouth is, among historians, still a moot point. It is supposed that early in his adventures he retraced his steps and returned to Canada, where, as well as in France, he had numerous detractors, among whom was De la Barre, the then Governor of New France. It is known that he was soon again in Québec, to meet his enemies, which he did successfully, after which he proceeded to France. Here he was royally received by the King, and, as a proof of the monarch's confidence in him, La Salle was intrusted with the command of a colonizing expedition which was sent to Louisiana by sea.
This expedition never reached its destination, for differences with the commander of the vessels (Beaujeu) interfered with the direction of the expedition. The mouths of the Mississippi, it seems, were passed, and the ships reached the coast of Texas. Disaster now dogged the leader's footsteps, for Beaujeu ran one of the ships on the rocks, and then deserted with another. La Salle and some of his more trusty followers were left to their fate, which was a cruel one, for disease broke out in the ranks, and famine and savage foes made havoc among the survivors. His colony being reduced to forty persons, La Salle set out overland with sixteen men for Canada to procure recruits. On the way his companions mutinied, put La Salle to death, and but a handful of the party reached Canada, the remainder perishing in the wilderness.
Were we to express in the briefest of terms the motives which induced the leading European races of the fifteenth and sixteenth centuries who came to the Americas, we should say that the Spaniards went thither in quest of gold, the English for the sake of enjoying civil and religious freedom, the French in view of propagating the Gospel among the aborigines. Accordingly, we find, from the beginning, in the annals of New France, religious interests overlying all others. The members of the Society of Jesus, becoming discredited among the nations of Europe for their subserviency to power—usually exalting the rights of kings, but at all times inculcating submission, both by kings and their subjects, to the Roman pontiffs—individual Jesuits, we say, whatever may have been their demerits as members of the confraternity in Europe or in South America, did much to redeem these by their apostolic labors in the wilderness of the northern continent; cheerfully encountering, as they did, every form of suffering, braving the cruelest tortures, and even welcoming death as the expected seal of their martyrdom for the cause of Christ and for the advancement of civilization among barbarous nations.
From Québec as a centre-point the missionary lines of the Jesuit fathers radiated in all directions through every region inhabited by our savages, from the Laurentian Valley to the Hudson's Bay territory, along the great-lake countries, and down the valley of the Mississippi. Scantily equipped, as it seemed to the worldly eye, with a breviary around the neck and a crucifix in hand, the missionary set forth, and became a pioneer for the most adventurous secular explorers of the desert. To such our forefathers owed their best earliest knowledge of vast regions, to whose savage inhabitants they imparted the glad tidings of the Gospel, and smoothed the way for native alliances with their compatriots of the laity, of the greatest after-import to the colony.
Such devotedness, at once heroic and humble, could not but confound worldly philosophy, while it has gained for the members of the order the admiration of many Protestants. Thus we have the candid testimony of Bancroft, the able historian of the English plantations in this continent, that "The annals of missionary labors are inseparably connected with the origin of all the establishments of French America. Not a cape was doubled nor a stream discovered that a Jesuit did not show the way."
On the other hand, there were instances where secular explorers, seeking to illustrate their names by great discoveries or to enrich themselves by traffic, opened a way for the after-labors of the missionary. The most celebrated of such were Champlain, Nicolet, Perrot, Joliet, La Salle, and La Verendrye.
In regions south of the St. Lawrence, Père Druillettes was the first European who passed overland from that river to the eastern Atlantic seaboard, ascending the Chaudifere and descending the Kennebec in 1646. He did good service to the colony by preserving for it the amity of that brave nation, the only one which the Iroquois were slow to attack.
In another direction, the traffickers and missionaries, constantly moving onward toward the sources of the St. Lawrence, had reached the upper extremity of Lake Huron. Pères Brébeuf, Daniel, Lalemant, Jogues, and Raimbault founded in the regions around its waters the Christianized settlements (villages) of St. Joseph, St. Michel, St. Ignace, and Ste. Marie. The last-named, seated at the point where Lake Huron communicates with Lake Erie, was long the central point of the northwestern missions.
In 1639 Jean Nicholet, following the course of a river flowing out of Lake Michigan at Green Bay, was led within three days' navigation of "the Great Water," such was the distinctive name the aborigines gave to the Mississippi. In 1671 the relics of the Huron tribes, tired of wandering from forest to forest, settled down in Michilimackinac, at the end of Lake Superior, under the care of Père Marquette, who thus became the earliest founder of a European settlement in Michigan. The natives of the vicinity were of the Algonquin race; but the French called them Sauteurs, from their being near to Sault Ste. Marie.
Between the years 1635 and 1647 communication with the region was little attempted, the hostile feeling of the Iroquois making the navigation of Lake Ontario perilous to adventurers, and obliging them to pass to and from the western mission field by the valley of the Ottawa. The Neuters' territory, visited by Champlain, and the southern lakeboard of Erie beyond Buffalo, were as yet almost unknown.
The new impulse which had been given to Canada by Colbert and Talon began to bear fruit. Commerce revived, immigration increased, and the aborigines, dominated by the genius of civilization, feared and respected everywhere the power of France. Perrot, a famous explorer, was the first European who reached the end of Lake Michigan and the Miâmis country, where deputies from all the native tribes of the regions irrigated by the head waters of the Mississippi, the sources of the Red River and the St. Lawrence, responded to his call to meet him at the Sault Ste. Marie, From one discovery to another, as so many successive stages in a journey, the French attained a certainty that "the Great Water" did exist, and they could, in advance, trace its probable course. It appeared certain, from the recent search made for it in northerly and eastern directions, that its waters, so voluminous as the natives asserted, must at last find their sea-vent either in the Bay of Mexico or in the Pacific Ocean. Talon, who took a strong interest in the subject, during his intendancy recommended Captain Poulet, a skilful mariner of Dieppe, to verify the passage from sea to sea, through the Straits of Magellan.
He induced M. de Frontenac to send M. Joliet into the region where the great stream, yet unseen, must take its rise; and follow its course, if found, till its waters reached the sea. The person thus employed on a mission which interested everyone at the time was a man of talent, educated in the Jesuits' College of Québec, probably in view of entering the Church, but who had gone into the peltry trade. He had travelled much in the countries around Lake Superior and gained great experience of the natives, especially those of the Ottawa tribes. M. Joliet and Père Marquette set out together in the year 1673. The latter, who had lived among the Potowatami Indians as a missionary, and gained their affections, was forewarned by them of the perils, they alleged, which would beset his steps in so daring an enterprise, admonishing him and his companion that the people of the farther countries would allow no stranger to pass through them; that travellers were always pillaged at the least; that the great river swarmed with monsters who devoured men,[1] and that the climate was so hot that human flesh could not endure it.