The Historians' History of the World 03 [Greece to the Peloponnesian War]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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In this city lived a man named Pythius, son of Atys, a native of Lydia, who entertained Xerxes and all his army with great magnificence: he further engaged to supply the king with money for the war. Xerxes was on this induced to inquire of his Persian attendants who this Pythius was, and what were the resources which enabled him to make these offers: “It is the same,” they replied, “who presented your father Darius with a plane-tree and a vine of gold, and who, next to yourself, is the richest of mankind.”[22]
These last words filled Xerxes with astonishment; and he could not refrain from asking Pythius himself the amount of his wealth: “Sir,” he replied, “I conceal nothing from you, nor affect ignorance; but as I am able I will fairly tell you.—As soon as I heard of your approach to the Grecian sea, I was desirous of giving you money for the war; on examining into the state of my affairs, I found that I was possessed of two thousand talents of silver, and four millions, wanting only seven thousand, of gold staters of Darius; all this I give you—my slaves and my farms will be sufficient to maintain me.”
“My Lydian friend,” returned Xerxes, much delighted, “since I first left Persia, you are the only person who has treated my army with hospitality, or who, appearing in my presence, has voluntarily offered me a supply for the war; you have done both; in acknowledgment for which I offer you my friendship; you shall be my host, and I will give you the seven thousand staters, which are wanting to make your sum of four millions complete.—Retain, therefore, and enjoy your property; persevere in your present mode of conduct, which will invariably operate to your happiness.”
Xerxes having performed what he promised, proceeded on his march; passing by a Phrygian city, called Anava, and a lake from which salt is made, he came to Colossæ. This also is a city of Phrygia, and of considerable eminence; here the Lycus disappears, entering abruptly a chasm in the earth, but at the distance of seven stadia it again emerges, and continues its course to the Mæander. The Persian army, advancing from Colossæ, came to Cydrara, a place on the confines of Phrygia and Lydia; here a pillar had been erected by Crœsus, with an inscription defining the boundaries of the two countries.
On entering Lydia from Phrygia they came to a place where two roads met, the one on the left leading to Caria, the other on the right to Sardis: to those who go by the latter it is necessary to cross the Mæander, and to pass Callatebus, a city where honey is made of the tamarisk and wheat. Xerxes here found a plane tree, so very beautiful, that he adorned it with chains of gold, and assigned the guard of it to one of the immortal band; the next day he came to the principal city of the Lydians.
When arrived at Sardis, his first step was to send heralds into Greece, demanding earth and water, and commanding that preparations should be made to entertain him. He did not, however, send either to Athens or Lacedæmon: his motive for repeating the demand to the other cities, was the expectation that they who had before refused earth and water to Darius would, from their alarm at his approach, send it now; this he wished positively to know.
XERXES BRIDGES THE HELLESPONT
[481 B.C.]
Whilst he was preparing to go to Abydos, numbers were employed in throwing a bridge over the Hellespont, from Asia to Europe; betwixt Sestos and Madytus, in the Chersonesus of the Hellespont, the coast toward the sea from Abydos is rough and woody. After this period, and at no remote interval of time, Xanthippus, son of Ariphron, and commander of the Athenians, in this place took Antayctes, a Persian, and governor of Sestos, prisoner; he was crucified alive: he had formerly carried some females to the temple of Protesilaus in Elæus, and perpetrated what is detestable.
They on whom the office was imposed proceeded in the work of the bridge, commencing at the side next Abydos. The Phœnicians used a cordage made of linen, the Egyptians the bark of the biblos: from Abydos to the opposite continent is a space of seven stadia. The bridge was no sooner completed, than a great tempest arose, which tore in pieces and destroyed the whole of their labour.
When Xerxes heard of what had happened, he was so enraged, that he ordered three hundred lashes to be inflicted on the Hellespont, and a pair of fetters to be thrown into the sea. We are told that he even sent some executioners to brand the Hellespont with marks of ignominy; but it is certain, that he ordered those who inflicted the lashes to use these barbarous and mad expressions: “Thou ungracious water, thy master condemns thee to this punishment for having injured him without provocation. Xerxes the king will pass over thee, whether thou consentest or not: just is it that no man honours thee with sacrifice, for thou art insidious, and of an ungrateful flavour.” After thus treating the sea, the king commanded those who presided over the construction of the bridge to be beheaded.
These commands were executed by those on whom that unpleasing office was conferred. A bridge was then constructed by a different set of architects, who performed it in the following manner: they connected together ships of different kinds, some long vessels of fifty oars, others three-banked galleys, to the number of three hundred and sixty on the side towards the Euxine Sea, and three hundred and thirteen on that of the Hellespont.[23]
When these vessels were firmly connected to each other, they were secured on each side by anchors of great length; on the upper side, because of the winds which set in from the Euxine; on the lower, toward the Ægean Sea, on account of the south and southeast winds. They left however openings in three places, sufficient to afford a passage for light vessels, which might have occasion to sail into the Euxine or from it: having performed this, they extended cables from the shore, stretching them upon large capstans of wood; for this purpose they did not employ a number of separate cables, but united two of white flax with four of biblos. These were alike in thickness, and apparently so in goodness, but those of flax were in proportion much the more solid, weighing not less than a talent to every cubit. When the pass was thus secured, they sawed out rafters of wood, making their length equal to the space required for the bridge; these they laid in order across upon the extended cables, and then bound them fast together. They next brought unwrought wood, which they placed very regularly upon the rafters; over all they threw earth, which they raised to a proper height, and finished all by a fence on each side, that the horses and other beasts of burden might not be terrified by looking down upon the sea.
[481-480 B.C.]
The bridges were at length completed, and the work at Mount Athos finished: to prevent the canal at this last place being choked up by the flow of the tides, deep trenches were sunk at its mouth. The army had wintered at Sardis, but on receiving intelligence of the above, they marched at the commencement of the spring for Abydos. At the moment of their departure, the sun, which before gave his full light, in a bright unclouded atmosphere, withdrew his beams, and the darkest night succeeded. Xerxes, alarmed at this incident, consulted the magi upon what it might portend. They replied, that the protection of Heaven was withdrawn from the Greeks; the sun, they observed, was the tutelar divinity of Greece, as the moon was of Persia. The answer was so satisfactory to Xerxes, that he proceeded with increased alacrity. During the march, Pythius the Lydian, who was much intimidated by the prodigy which had appeared, went to the king; deriving confidence from the liberality he had shown and received, he thus addressed him: “Sir, I entreat a favour no less trifling to you, than important to myself.”