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The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
In the first place a blazing star or comet appeared for several months before the plague, as there did the year after, a little before the great fire; the old women and the weak-minded portion of the other sex, whom I could almost call old women too, remarked—especially afterward, though not till both those judgments were over—that those two comets passed directly over the city, and that so very near the houses that it was plain they imported something peculiar to the city alone; that the comet before the pestilence was of a faint, dull, languid color, and its motion very heavy, solemn, and slow; but that the comet before the fire was bright and sparkling, or, as others said, flaming, and its motion swift and furious; and that, accordingly, one foretold a heavy judgment, slow, but severe, terrible, and frightful, as the plague was; but the other foretold a stroke, sudden, swift, and fiery, like the conflagration. Nay, so particular some people were that, as they looked upon that comet preceding the fire, they fancied that they not only saw it pass swiftly and fiercely, and could perceive the motion with the eye, but they even heard it; that it made a rushing, mighty noise, fierce and terrible, though at a distance and but just perceivable.
I saw both these stars, and I must confess, had so much of the common notion of such things in my head that I was apt to look upon them as the forerunners and warnings of God's judgments; and especially, when after the plague had followed the first, I yet saw another of the like kind, I could not but say, God had not yet sufficiently scourged the city.
But I could not at the same time carry these things to the height that others did, knowing, too, that natural causes are assigned by the astronomers for such things; and that their motions, and even their evolutions, are calculated, or pretended to be calculated; so that they cannot be so perfectly called the forerunners or foretellers, much less the procurers of such events as pestilence, war, fire, and the like.
But let my thoughts, and the thoughts of the philosophers, be or have been what they will, these things had a more than ordinary influence upon the minds of the common people, and they had, almost universally, melancholy apprehensions of some dreadful calamity and judgment coming upon the city; and this principally from the sight of this comet, and the little alarm that was given in December by two people dying in St. Giles.
The apprehensions of the people were likewise strangely increased by the error of the times; in which, I think the people, from what principles I cannot imagine, were more addicted to prophecies, and astrological conjurations, dreams, and old wives' tales, than ever they were before or since. Whether this unhappy temper was originally raised by the follies of some people who got money by it—that is to say, by printing predictions and prognostications—I know not; but certain it is books frightened them terribly; such as Lilly's Almanack, Gadbury's Allogical Predictions, Poor Robin's Almanack, and the like; also several pretended religious books—one entitled Come out of her, my people, lest you be partaker of her plagues; another, called Fair Warning; another, Britain's Remembrancer; and many such, all or most part of which foretold directly or covertly the ruin of the city: nay, some were so enthusiastically bold as to run about the streets with their oral predictions, pretending they were sent to preach to the city; and one in particular, who like Jonah to Nineveh, cried in the streets, "Yet forty days, and London shall be destroyed." I will not be positive whether he said "yet forty days" or "yet a few days."
Another ran about naked, except a pair of drawers about his waist, crying day and night. As a man that Josephus mentions, who cried, "Woe to Jerusalem!" a little before the destruction of that city, so this poor naked creature cried, "O the great and the dreadful God!" and said no more, but repeated these words continually, with a voice and countenance full of horror, a swift pace; and nobody could ever find him to stop or rest or take any sustenance, at least that ever I could hear of. I met this poor creature several times in the streets, and would have spoken to him, but he would not enter into conversation with me, or anyone else, but held on his dismal cries continually. These things terrified the people to the last degree; and especially when two or three times, as I have mentioned already, they found one or two in the bills dead of the plague at St. Giles.
The justices of peace for Middlesex, by direction of the secretary of state, had begun to shut up houses in the parishes of St. Giles-in-the-Fields, St. Martin's, St. Clement Danes, etc., and it was with good success; for in several streets where the plague broke out, after strictly guarding the houses that were infected, and taking care to bury those that died immediately after they were known to be dead, the plague ceased in those streets. It was also observed that the plague decreased sooner in those parishes, after they had been visited in detail, than it did in the parishes of Bishopsgate, Shoreditch, Aldgate, Whitechapel, Stepney, and others; the early care taken in that manner being a great check to it.
This shutting up of houses was a method first taken, as I understand, in the plague which happened in 1603, on the accession of King James I to the crown; and the power of shutting people up in their own houses was granted by an act of Parliament entitled "An act for the charitable relief and ordering of persons infected with the plague." On which act of Parliament the lord mayor and aldermen of the city of London founded the order they made at this time, viz., June, 1665; when the numbers infected within the city were but few, the last bill for the ninety-two parishes being but four. By these means, when there died about one thousand a week in the whole, the number in the city was but twenty-eight; and the city was more healthy in proportion than any other place all the time of the infection.
These orders of my lord mayor were published, as I have said, toward the end of June. They came into operation from July ist, and were as follows:
"Orders conceived and published by the lord mayor and aldermen of the city of London, concerning the infection of the plague, 1665.
"Whereas, in the reign of our late sovereign, King James, of happy memory, an act was made for the charitable relief and ordering of persons infected with the plague; whereby authority was given to justices of the peace, mayors, bailiffs, and other head officers, to appoint within their several limits, examiners, searchers, watchmen, surgeons, and nurse-keepers, and buriers, for the persons and places infected, and to minister unto them oaths for the performance of their offices. And the same statute did also authorize the giving of other directions, as unto them for the present necessity should seem good in their discretions. It is now upon special consideration thought very expedient for preventing and avoiding of infection of sickness (if it shall so please Almighty God) that these officers be appointed, and these orders hereafter duly observed."
Then follow the orders giving these officers instructions in detail and prescribing the extent and limits of their several duties. Next, "Orders concerning infected houses and persons sick of the plague." These had reference to the "notice to be given of the sickness," "sequestration of the sick," "airing the stuff," "shutting up of the house," "burial of the dead," "forbidding infected stuff to be sold, and of persons leaving infected houses," "marking of infected houses," and "regulating hackney coaches that have been used to convey infected persons."
Lastly there followed "Orders for cleansing and keeping the streets and houses sweet" and "Orders concerning loose persons and idle assemblies" such as "beggars," "plays," "feasts," and "tippling-houses."