The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
But Louis XIV's reign has better titles than the adulations of courtiers and the eulogies of wits and poets to the attention of posterity. It marks one of the most memorable epochs in the annals of mankind. It stretches across history like a great mountain range, separating ancient France from the France of modern times. On the further slope are Catholicism and feudalism in their various stages of splendor and decay—the France of crusade and chivalry, of St. Louis and Bayard. On the hither side are freethought, industry, and centralization—the France of Voltaire, Turgot, and Condorcet.
When Louis came to the throne the Thirty Years' War still wanted six years of its end, and the heat of theological strife was at its intensest glow. When he died the religious temperature had cooled nearly to freezing-point, and a new vegetation of science and positive inquiry was overspreading the world. This amounts to saying that his reign covers the greatest epoch of mental transition through which the human mind has hitherto passed, excepting the transition we are witnessing in the day which now is. We need but recall the names of the writers and thinkers who arose during Louis XIV's reign, and shed their seminal ideas broadcast upon the air, to realize how full a period it was, both of birth and decay; of the passing away of the old and the uprising of the new forms of thought.
To mention only the greatest; the following are among the chiefs who helped to transform the mental fabric of Europe in the age of Louis XIV: Descartes, Newton, Leibnitz, Locke, Boyle. Under these leaders the first firm irreversible advance was made out of the dim twilight of theology into the clear dawn of positive and demonstrative science.
Inferior to these founders of modern knowledge, but holding a high rank as contributors to the mental activity of the age, were Pascal, Malebranche, Spinoza, and Bayle. The result of their efforts was such a stride forward as has no parallel in the history of the human mind. One of the most curious and significant proofs of it was the spontaneous extinction of the belief in witchcraft among the cultivated classes of Europe, as the English historian of rationalism has so judiciously pointed out. The superstition was not much attacked, and it was vigorously defended, yet it died a natural and quiet death from the changed moral climate of the world.
But the chief interest which the reign of Louis XIV offers to the student of history has yet to be mentioned. It was the great turning-point in the history of the French people. The triumph of the monarchical principle was so complete under him, independence and self-reliance were so effectually crushed, both in localities and individuals, that a permanent bent was given to the national mind—a habit of looking to the government for all action and initiative permanently established.
Before the reign of Louis XIV it was a question which might fairly be considered undecided: whether the country would be able or not, willing or not, to coöperate with its rulers in the work of the government and the reform of abuses. On more than one occasion such coöperation did not seem entirely impossible or improbable. The admirable wisdom and moderation shown by the Tiers-État in the States-General of 1614, the divers efforts of the Parliament of Paris to check extravagant expenditure, the vigorous struggles of the provincial assemblies to preserve some relic of their local liberties, seemed to promise that France would continue to advance under the leadership indeed of the monarchy, yet still retaining in large measure the bright, free, independent spirit of old Gaul, the Gaul of Rabelais, Montaigne, and Joinville.
After the reign of Louis XIV such coöperation of the ruler and the ruled became impossible. The government of France had become a machine depending upon the action of a single spring. Spontaneity in the population at large was extinct, and whatever there was to do must be done by the central authority. As long as the government could correct abuses it was well; if it ceased to be equal to this task, they must go uncorrected. When at last the reform of secular and gigantic abuses presented itself with imperious urgency, the alternative before the monarchy was either to carry the reform with a high hand or perish in the failure to do so. We know how signal the failure was, and could not help being, under the circumstances; and through having placed the monarchy between these alternatives, it is no paradox to say that Louis XIV was one of the most direct ancestors of the "Great Revolution."
Nothing but special conditions in the politics both of Europe and of France can explain this singular importance and prominence of Louis XIV's reign. And we find that both France and Europe were indeed in an exceptional position when he ascended the throne. The Continent of Europe, from one end to the other, was still bleeding and prostrate from the effect of the Thirty Years' War when the young Louis, in the sixteenth year of his age, was anointed king at Rheims. Although France had suffered terribly in that awful struggle, she had probably suffered less than any of the combatants, unless it be Sweden.
It happened by a remarkable coincidence that precisely at this moment, when the condition of Europe was such that an aggressive policy on the part of France could be only with difficulty resisted by her neighbors, the power and prerogatives of the French crown attained an expansion and preeminence which they had never enjoyed in the previous history of the country. The schemes and hopes of Philip the Fair, of Louis XI, of Henry IV, and of Richelieu had been realized at last; and their efforts to throw off the insolent coercion of the great feudal lords had been crowned with complete success. The monarchy could hardly have conjectured how strong it had become but for the abortive resistance and hostility it met with in the Fronde.
The flames of insurrection which had shot up, forked and menacing, fell back underground, where they smouldered for four generations yet to come. The kingly power soared, single and supreme, over its prostrate foes. Long before Louis XIV had shown any aptitude or disposition for authority, he was the object of adulation as cringing as was ever offered to a Roman emperor. When he returned from his consecration at Rheims, the rector of the University of Paris, at the head of his professorial staff, addressed the young King in these words: "We are so dazzled by the new splendor which surrounds your majesty that we are not ashamed to appear dumfounded at the aspect of a light so brilliant and so extraordinary"; and at the foot of an engraving at the same date he is in so many words called a demigod.
It is evident that ample materials had been prepared for what the vulgar consider a great reign. Abundant opportunity for an insolent and aggressive foreign policy, owing to the condition of Europe. Security from remonstrance or check at home, owing to the condition of France. The temple is prepared for the deity; the priests stand by, ready to offer victims on the smoking altar; the incense is burning in anticipation of his advent. On the death of Mazarin, in 1661, he entered into his own.
Louis XIV never forgot the trials and humiliations to which he and his mother had been subjected during the troubles of the Fronde. It has often been remarked that rulers born in the purple have seldom shown much efficiency unless they have been exposed to exceptional and, as it were, artificial probations during their youth. During the first eleven years of Louis' reign—incomparably the most creditable to him—we can trace unmistakably the influence of the wisdom and experience acquired in that period of anxiety and defeat. He then learned the value of money and the supreme benefits of a full exchequer. He also acquired a thorough dread of subjection to ministers and favorites—a dread so deep that it implied a consciousness of probable weakness on that side. As he went on in life he to a great extent forgot both these valuable lessons, but their influence was never entirely effaced. To the astonishment of the courtiers and even of his mother he announced his intention of governing independently, and of looking after everything himself. They openly doubted his perseverance. "You do not know him," said Mazarin. "He will begin rather late, but he will go further than most. There is enough stuff in him to make four kings and an honest man besides."