The Great Events by Famous Historians [Volumes 1-14]

One of the provisions of ostracism was that the person banished should remain in exile for ten years. But during this period the Lacedæmonians with a great force invaded the territory of Tanagra, and, as the Athenians at once marched out to attack them, Cimon came back from exile, took his place in full armor among the ranks of his own tribe, and hoped by distinguishing himself in the battle among his fellow-citizens to prove the falsehood of the Laconian sympathies with which he had been charged. However, the friends of Pericles drove him away, as an exile. On the other hand, Pericles fought more bravely in that battle than he had ever fought before, and surpassed everyone in reckless daring. The friends of Cimon also, whom Pericles had accused of Laconian leanings, fell, all together, in their ranks; and the Athenians felt great sorrow for their treatment of Cimon, and a great longing for his restoration, now that they had lost a great battle on the frontier, and expected to be hard pressed during the summer by the Lacedaemonians. Pericles, perceiving this, lost no time in gratifying the popular wish, but himself proposed the decree for his recall; and Cimon on his return reconciled the two states, for he was on familiar terms with the Spartans, who were hated by Pericles and the other leaders of the common people. Some say that, before Cimon's recall by Pericles, a secret compact was made with him by Elpinice, Cimon's sister, that Cimon was to proceed on foreign service against the Persians with a fleet of two hundred ships, while Pericles was to retain his power in the city. It is also said that, when Cimon was being tried for his life, Elpinice softened the resentment of Pericles, who was one of those appointed to impeach him. When Elpinice came to beg her brother's life of him, he answered with a smile, "Elpinice, you are too old to meddle in affairs of this sort." But, for all that, he spoke only once, for form's sake, and pressed Cimon less than any of his other prosecutors. How, then, can one put any faith in Idomeneus, when he accuses Pericles of procuring the assassination of his friend and colleague Ephialtes, because he was jealous of his reputation? This seems an ignoble calumny which Idomeneus has drawn from some obscure source to fling at a man who, no doubt, was not faultless, but of a generous spirit and noble mind, incapable of entertaining so savage and brutal a design. Ephialtes was disliked and feared by the nobles, and was inexorable in punishing those who wronged the people; wherefore his enemies had him assassinated by means of Aristodicus of Tanagra. This we are told by Aristotle. Cimon died in Cyprus while in command of the Athenian forces.

The nobles now perceived that Pericles was the most important man in the state, and far more powerful than any other citizen; wherefore, as they still hoped to check his authority, and not allow him to be omnipotent, they set up Thucydides, of the township of Alopecae, as his rival, a man of good sense and a relative of Cimon, but less of a warrior and more of a politician, who, by watching his opportunities, and opposing Pericles in debate, soon brought about a balance of power. He did not allow the nobles to mix themselves up with the people in the public assembly as they had been wont to do, so that their dignity was lost among the masses; but he collected them into a separate body, and by thus concentrating their strength was able to use it to counterbalance that of the other party. From the beginning these two factions had been but imperfectly welded together, because their tendencies were different; but now the struggle for power between Pericles and Thucydides drew a sharp line of demarcation between them, and one was called the party of the Many, the other that of the Few. Pericles now courted the people in every way, constantly arranging public spectacles, festivals, and processions in the city, by which he educated the Athenians to take pleasure in refined amusements; and also he sent out sixty triremes to cruise every year, in which many of the people served for hire for eight months, learning and practising seamanship. Besides this he sent a thousand settlers to the Chersonese, five hundred to Naxos, half as many to Andros, a thousand to dwell among the Thracian tribe of the Bisaltae, and others to the new colony in Italy founded by the city of Sybaris, which was named Thurii. By this means he relieved the state of numerous idle agitators, assisted the necessitous, and overawed the allies of Athens by placing his colonists near them to watch their behavior.