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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
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And now a royal herald summoned the people of La Rochelle to surrender. But they were not yet half conquered. Even when they had seen two English fleets, sent to aid them, driven back from Richelieu's dike, they still held out manfully. The Duchess of Rohan, the Mayor Guiton, and the minister Salbert, by noble sacrifices and burning words, kept the will of the besieged firm as steel. They were reduced to feed on their horses; then on bits of filthy shellfish; then on stewed leather. They died in multitudes.

Guiton, the mayor, kept a dagger on the city council-table to stab any man who should speak of surrender; some, who spoke of yielding, he ordered to execution as seditious. When a friend showed him a person dying of hunger, he said: "Does that astonish you? Both you and I must come to that!" When another told him that multitudes were perishing he said, "Provided one remains to hold the city gate, I ask nothing more."

But at last even Guiton had to yield. After the siege had lasted more than a year, after five thousand were found remaining out of fifteen thousand, after a mother had been seen to feed her child with her own blood, the Cardinal's policy became too strong for him. The people yielded and Richelieu entered the city as master.

And now the victorious statesman showed a greatness of soul to which all the rest of his life was as nothing. He was a Catholic cardinal; the Rochellois were Protestants; he was a stern ruler; they were rebellious subjects who had long worried and almost impoverished him; all Europe, therefore, looked for a retribution more terrible than any in history.

Richelieu allowed nothing of the sort. He destroyed the old franchises of the city, for they were incompatible with that royal authority which he so earnestly strove to build. But this was all. He took no vengeance; he allowed the Protestants to worship as before; he took many of them into the public service, and to Guiton he showed marks of respect. He stretched forth that strong arm of his over the city and warded off all harm. He kept back greedy soldiers from pillage; he kept back bigot priests from persecution.

Years before this he had said, "The diversity of religions may indeed create a division in the other world, but not in this." At another time he wrote, "Violent remedies only aggravate spiritual diseases." And he was now so tested that these expressions were found to embody not merely an idea, but a belief. For when the Protestants in La Rochelle, though thus owing tolerance—and even existence—to a Catholic, vexed Catholics in a spirit most intolerant, even that could not force him to abridge the religious liberties he had given.

He saw beyond his time, not only beyond Catholics, but beyond Protestants. Two years after that great example of toleration in La Rochelle, Nicholas Antoine was executed for apostasy from Calvinism at Geneva. And for his leniency Richelieu received the titles of "Pope of the Protestants" and "Patriarch of the Atheists." But he had gained the first great object of his policy, and he would not abuse it: he had crushed the political power of the Huguenots forever.

Let us turn now to the second great object of his policy. He must break the power of the nobility: on that condition alone could France have strength and order, and here he showed his daring at the outset. "It is iniquitous," he was wont to tell the King, "to try to make an example by punishing the lesser offenders; they are but trees which cast no shade: it is the great nobles who must be disciplined."

It was not long before he had to begin this work—and with the highest—with no less a personage than Gaston, Duke of Orléans, favorite son of Mary, brother of the King. He who thinks shall come to a higher idea of Richelieu's boldness when he remembers that for many years after this Louis was childless and sickly, and that during all those years Richelieu might awake any morning to find Gaston—king.

In 1626 Gaston, with the Duke of Vendôme, half-brother of the King, the Duchess of Chevreuse, confidential friend of the Queen, the Count of Chalais, and the Marshal Ornano, formed a conspiracy after the old fashion. Richelieu had his hand at their lofty throats in a moment. Gaston, who was used only as a makeweight, he forced into the most humble apology and the most binding pledges; Ornano he sent to die in the Bastille; the Duke of Vendôme and the Duchess of Chevreuse he banished; Chalais he sent to the scaffold.

The next year he gave the grandees another lesson. The serf-owning spirit had fostered in France, through many years, a rage for duelling. Richelieu determined that this should stop. He gave notice that the law against duelling was revived, and that he would enforce it. It was soon broken by two of the loftiest nobles in France—by the Count of Bouteville Montmorency and the Count des Chapelles. They laughed at the law: they fought defiantly in broad daylight. Nobody dreamed that the law would be carried out against them. The Cardinal would, they thought, deal with them as rulers have dealt with serf-mastering lawbreakers from those days to these—invent some quibble and screen them with it. But his method was sharper and shorter. He seized both, and executed both on the Place de la Grève—the place of execution for the vilest malefactors.

No doubt that under the present domineering of the pettifogger caste there are hosts of men whose minds run in such small old grooves that they hold legal forms not a means, but an end; these will cry out against this proceeding as tyrannical. No doubt, too, that under the present palaver of the "sensationist" caste, the old ladies of both sexes have come to regard crime as mere misfortune: these will lament this proceeding as cruel. But for this act, if for no other, an earnest man's heart ought in these times to warm toward the great statesman. The man had a spine. To his mind crime was not mere misfortune: crime was crime.

Crime was strong; it would pay him well to screen it: it might cost him dear to fight it. But he was not a modern "smart" lawyer to seek popularity by screening criminals; nor a modern soft juryman, to suffer his eyes to be blinded by quirks and quibbles to the great purposes of law; nor a modern bland governor, who lets a murderer loose out of politeness to the murderer's mistress. He hated crime; he whipped the criminal; no petty forms and no petty men of forms could stand between him and a rascal. He had the sense to see that this course was not cruel, but merciful. In the eighteen years before Richelieu's administration, four thousand men perished in duels; in the ten years after Richelieu's death nearly a thousand thus perished; but during his whole administration, duelling was checked completely. Which policy was tyrannical? Which policy was cruel?

The hatred of the serf-mastering caste toward their new ruler grew blacker and blacker, but he never flinched. The two brothers Marillac, proud of birth, high in office, endeavored to stir revolt as in their good days of old. The first, who was keeper of the seals, Richelieu threw into prison; with the second, who was a marshal of France, Richelieu took another course. For this marshal had added to revolt things more vile and more insidiously hurtfuclass="underline" he had defrauded the government in army contracts. Richelieu tore him from his army and put him on trial. The Queen-Mother, whose pet he was, insisted on his liberation. Marillac himself blubbered that it "was all about a little straw and hay, a matter for which a master would not whip a lackey." Marshal Marillac was executed. So, when statesmen rule, fare all who take advantage of the agonies of a nation to pilfer a nation's treasure.

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