The Historians' History of the World 07 [The History of the Later Roman Empire]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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So feeble was the character of Zoe, that she was oppressed by the liberty and power which she recovered by the death of the Paphlagonian; and at the end of four days, she placed the crown on the head of Michael V who had protested, with tears and oaths, that he should ever reign the first and most obedient of her subjects. The only act of his short reign was his base ingratitude to his benefactors, the eunuch and the empress. The disgrace of the former was pleasing to the public; but the murmurs, and at length the clamours, of Constantinople deplored the exile of Zoe, the daughter of so many emperors; her vices were forgotten, and Michael was taught that there is a period in which the patience of the tamest slaves rises into fury and revenge. The citizens of every degree assembled in a formidable tumult which lasted three days; they besieged the palace, forced the gates, recalled their mothers—Zoe from her prison, Theodora from her monastery, and condemned the son of Calaphates to the loss of his eyes or of his life.
For the first time the Greeks beheld with surprise the two royal sisters seated on the same throne, presiding in the senate, and giving audience to the ambassadors of the nations. But this singular union subsisted no more than two months; the two sovereigns, their tempers, interests, and adherents, were secretly hostile to each other; and as Theodora was still adverse to marriage, the indefatigable Zoe, at the age of sixty, consented, for the public good, to sustain the embraces of a third husband, and the censures of the Greek church. His name and number were Constantine X and the epithet of Monomachus,[72] the single combatant, must have been expressive of his valour and victory in some public or private quarrel.[73] But his health was broken by the tortures of the gout, and his dissolute reign was spent in the alternative of sickness and pleasure. A fair and noble widow had accompanied Constantine in his exile to the isle of Lesbos, and Sclerena gloried in the appellation of his mistress. After his marriage and elevation, she was invested with the title and pomp of Augusta, and occupied a contiguous apartment in the palace. The lawful consort (such was the delicacy or corruption of Zoe) consented to this strange and scandalous partition; and the emperor appeared in public between his wife and his concubine.h
SEPARATION OF GREEK AND LATIN CHURCHES
[1042-1053 A.D.]
In looking back from modern times at the history of the Byzantine Empire, the separation of the Greek and Latin churches appears the most important event in the reign of Constantine X; but its prominence is owing, on the one hand, to the circumstance that a closer connection began shortly after to exist between the Eastern and Western nations; and on the other, to the decline in the power of the Byzantine Empire, which gave ecclesiastical affairs greater importance than they would otherwise have merited. Had the successors of Constantine X continued to possess the power and resources of the successors of Leo III or Basil I, the schism would never have acquired the political importance it actually attained; for as it related to points of opinion on secondary questions, and details of ecclesiastical practice, the people would have abandoned the subject to the clergy and the church, as one not affecting the welfare of Christians, nor the interest of Christianity. The emperor Basil II, who was bigoted as well as pious, had still good sense to view the question as a political rather than a religious one.
He knew that it would be impossible to reunite the two churches; he saw the disposition of the Greek clergy to commence a quarrel, to avoid which he endeavoured to negotiate the amicable separation of the Byzantine ecclesiastical establishment from the papal supremacy. He proposed that the pope should be honoured as the first Christian bishop in rank, but that he should receive a pecuniary indemnity, and admit the right of the Eastern church to govern its own affairs according to its own constitution and local usages, and acknowledge the patriarch of Constantinople as its head. This plan, reasonable as it might appear to statesmen, had little chance of success.
The claim of the bishop of Rome to be the agent of the theocracy which ruled the Christian church, was too generally admitted to allow any limits to be put to his authority. The propositions of Basil II were rejected, but the open rupture with Rome did not take place until 1053, when it was caused by the violent and unjust conduct of the Greek patriarch, Michael Cerularius. He ordered all the Latin churches in the Byzantine Empire, in which mass was celebrated according to the rites of the Western church, to be closed; and, in conjunction with Leo, bishop of Achrida, the patriarch of Bulgaria, addressed a controversial letter to the bishop of Trani, which revived all the old disputes with the papal church, adding the question about the use of unleavened bread in the holy communion.
THE TRIUMPH OF CLOVIS
(AT THE PANTHEON, PARIS)
The people on both sides, who understood little of the points contested by the clergy, adopted the simple rule, that it was their duty to hate the members of the other church; and the Greeks, having their nationality condensed in their ecclesiastical establishment, far exceeded the Western nations in ecclesiastical bigotry, for the people in the western nations of Europe were often not very friendly to papal pretensions. The extreme bigotry of the Greeks soon tended to make the people of the Byzantine Empire averse to all intercourse with the Latins, as equals, and they assumed a superiority over nations rapidly advancing in activity, wealth, power, and intelligence, merely because they deemed them heretics. The separation of the two churches proved, consequently, more injurious to the Greeks, in their stationary condition of society, than to the Western Christians, who were eagerly pressing forward in many paths of social improvement.
[1053-1056 A.D.]
The empress Zoe died in the year 1050, at the age of seventy. Constantine X survived to the year 1054. When the emperor felt his end approaching, he ordered himself, according to the superstitious fashion of the time, to be transported to the monastery of Mangana, which he had constructed. His ministers, and especially his prime-minister, Joannes the logothetes, and president of the senate, urged him to name Nicephorus Bryennius, who commanded the Macedonian troops, his successor. The forms of the imperial constitution rendered it necessary that the sovereign should be crowned in Constantinople, and a courier was despatched to summon Bryennius to the capital. But as soon as Theodora heard of this attempt of her brother-in-law to deprive her of the throne she had been compelled to cede to him, she hastened to the imperial palace, convoked the senate, ordered the guards to be drawn out, and, presenting herself as the lawful empress, was proclaimed sovereign of the empire with universal acclamations. The news of this event embittered the last moments of the dying voluptuary, who hated Theodora for the respect her conduct inspired.e
In her name, and by the influence of four eunuchs, the Eastern world was peaceably governed about nineteen months; and as they wished to prolong their dominion, they persuaded the aged princess to nominate for her successor Michael VI. The surname of Stratioticus declares his military profession; but the crazy and decrepit veteran could only see with the eyes and execute with the hands of his ministers. Whilst he ascended the throne, Theodora sank into the grave—the last of the Macedonian or Basilian dynasty. We have hastily reviewed, and gladly dismiss, this shameful and destructive period of twenty-eight years, in which the Greeks, degraded below the common level of servitude, were transferred like a herd of cattle by the choice or caprice of two impotent females.