The Great Events by Famous Historians [Volumes 1-14]

In April, 1615, Champlain sailed from Harfleur with several vessels having on board supplies for the colony—artisans and laborers, together with four persons of the religious order of Franciscans, called Récollets. The latter took out with them the appliances and ornaments that might be required for the use of portable chapels and places of worship in the wilderness, and which had been provided at the cost of religious persons in France.

Immediately on his arrival in Canada, about the beginning of June, he took steps for establishing regular religious services at the three principal trading-posts—Quebec, Three Rivers, and Tadoussac—at the first of which places a sort of council was held, consisting of himself, the four Récollets, and "the most intelligent persons in the colony." The arrangements agreed upon comprised, in addition to dispositions of a permanent nature at the three principal localities named above, the sending forward one of the Récollets, Joseph le Caron, into the distant regions occupied by the Huron tribes, which up to this time had not been visited by any European.[3] Thus, under Champlain's auspices, were the first foundations laid for establishing in Canada the faith and services of the Church of Rome; and especially, in the first instance, for commencing the "missions to the Indians," which have survived the vicissitudes of more than two centuries, and subsist to this day in forms and localities regulated by the progress of civilization on this continent.

During the winter of 1618 the colony was reduced to the verge of extinction through the defection of its fickle allies, the Indians. The station at Three Rivers had become to them a great place of resort; and while many hundreds of savages were assembled there a quarrel occurred at Quebec between some Indians and colonists, the particulars of which have not been very clearly transmitted. But the result was similar to that which had been experienced in the time of Jacques Cartier, for the Indians became discontented and hostile, manifesting a disposition to take advantage of the helplessness of the handful of Europeans established in their midst. Two Frenchmen were murdered, and this outrage was followed by a conspiracy, which was entered into by the Indians at Three Rivers, with the object of consummating the destruction of the entire colony. The Récollet brother Duplessis discovered the plot, and, while the French at Quebec remained closely shut up in their fort, contrived to disconcert it. In the end the savages, who seem to have had originally no very serious cause of offence, proposed a reconciliation, which was acceded to by the French, on condition that the case of the murderers should be decided on Champlain's return, and that in the mean time hostages should be given.

Champlain's absence continued for the space of about three years, as he did not return to Quebec until July, 1620. By this time the course of events had taken a favorable turn. The Viceroy Condé regained his liberty, and, in consideration of a sum of money, surrendered his viceroyalty in favor of the Duke of Montmorency, a godson of the late King. Montmorency confirmed Champlain in his post of lieutenant-general, and the King himself, Louis XIII, favored him with royal letters expressing his recognition of the appointment and of his services. Thus fortified, and charged by the new viceroy to return to Quebec and improve the defences of the colony, Champlain induced a number of persons to embark with him for the purpose of settling in the country. He himself arranged all his private affairs and took out with him his wife and several relations.

The return of Champlain, accompanied by Madame Champlain, then only twenty-two years of age, was celebrated at Quebec with all the manifestations of rejoicing and of respect that it was possible for the people to evince. It was an epoch in the history of the colony. The Indian savages were especially delighted with the amiable demeanor and the beauty of Madame Champlain,[4] who at once set about learning their language, and in many ways testified her concern in their welfare. She soon became able to instruct their children, using their native tongue, in the principles of the Catholic religion; for, though formerly a Huguenot, she was now a devout adherent of the church to which her husband belonged. Champlain found the edifices at Quebec in a dilapidated condition, so that his first care was to effect repairs on the magazine, the old fort, and other buildings, as well as to provide temporary quarters for his family. Steps were also taken for commencing a structure extensive enough to afford protection to all the inhabitants and the interests of the company, in case of serious attack from any enemy, and so situated as to command the harbor. The site chosen was that now known as "Durham Terrace," where, subsequently, when Champlain's design was practically carried out, the famous Fort St. Louis stood—the residence and official head-quarters of many governors of Canada.