The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
The tragedy of Hamlet is familiarly alluded to more than once in the play of Eastward Hoe, printed in 1605, in a manner which indicates that the former drama was very well established in the memories of the audience. There is a parody on one of Ophelia's songs which is of some interest in regard to the question of the critical value of the quarto of 1604; the occurrence of the word "all" before "flaxen" showing that the former word was incorrectly omitted in all the early quartos excepting in that of 1603. One of the subordinate characters in Eastward Hoe is a running-footman of the name of Hamlet, who enters in great haste to tell the coachman to be ready for his mistress, whereupon Potkin, a tankard-bearer, says: "Sfoote, Hamlet, are you madde? Whether run you nowe? You should brushe up my olde mistresse."
There is an unsupported statement by Oldys to the effect that Shakespeare received but five pounds for his tragedy of Hamlet, but whether from the company who first acted it or from the publisher is not mentioned. This is the only information that has reached us respecting the exact emolument received by Shakespeare for any of his writings, but it cannot be accepted merely on such an authority. It is, however, worthy of remark that Greene parted with his Orlando to the Queen's Players for twenty nobles; so the sum named appears to have been about the usual amount given for a play sold direct from the author to a company, but in all probability, when Hamlet was produced, Shakespeare was playing at the Globe Theatre on shares.
Notwithstanding the extreme length of the tragedy of Hamlet, there is such a marvellously concentrative power displayed in much of the construction and dialogue that, in respect to a large number of the incidents and speeches, a wide latitude of interpretation is admissible, the selection in those cases from possible explanations depending upon the judgment and temperament of each actor or reader. Hence it may be confidently predicted that no æsthetic criticisms upon this drama will ever be entirely and universally accepted, and as certainly that there will remain problems in connection with it which will be subjects for discussion to the end of literary time. Among the latter the reason or reasons which induced Hamlet to defer the fulfilment of his revenge may perhaps continue to hold a prominent situation, although the solution of that special mystery does not seem to be attended with difficulties equal to those surrounding other cognate inquiries which arise in the study of the tragedy.
In respect to this drama, as to many others by the same author, the prophetic words of Leonard Digges may be usefully remembered—"Some second Shakespeare must of Shakespeare write." Until this miracle occurs, it is not likely that any æsthetic criticism on the tragedy will be successful; and certainly at present, notwithstanding the numbers of persons of high talent and genius who have discussed the subject, nothing has been, nor is likely to be, produced which is altogether satisfactory. The cause of this may perhaps to some extent arise from the latitude of interpretation the dramatic form of composition allows, to the appreciation of the minor details of a character, and the various plausible reasons that can often be assigned for the same line of action; something also may be due to the unconscious influence exercised by individual temperament upon the exposition of that character, and again much to the defective state of the text; but the reason of the general failure in Hamlet criticism is no doubt chiefly to be traced to the want of ability to enter fully into the inspiration of the poet's genius.
It may, however, be safely asserted that the simpler explanations are, and the less they are biassed by the subtleties of the philosophical critics, the more likely they are to be in unison with the intentions of the author. Take, for instance, the well-established fact that immodesty of expression, the recollection derived, it may often be, accidentally and unwillingly from oral sources during the previous life, is one of the numerous phases of insanity; and not only are the song-fragments chanted by Ophelia, but even the ribaldry addressed to her by Hamlet, in the play-scene, vindicated, there being little doubt that Shakespeare intended the simulated madness of the latter through his intellectual supremacy to be equally true to nature, the manners of his age permitting the delineation in a form which is now repulsive and inadmissible.
The present favorite idea is that in Hamlet the great dramatist intended to delineate an irresolute mind depressed by the weight of a mission which it is unable to accomplish. This is the opinion of Goethe following, if I have noted rightly, an English writer in the Mirror of 1780. A careful examination of the tragedy will hardly sustain this hypothesis. So far from Hamlet being indecisive, although the active principle in his character is strongly influenced by the meditative, he is really a man of singular determination, and, excepting in occasional paroxsyms, one of powerful self-control. His rapidity of decision is strikingly exhibited after his first interview with the Ghost. Perceiving at once how important it was that Marcellus, at all events, should not suspect the grave revelations that had been made, although they had been sufficient to have paralyzed one of less courage and resolution than himself, he outwits his companions by banter, treating the apparition with intentional and grotesque disrespect and jocularity at a moment when an irresolute mind would have been terrified and prostrated.
Then Hamlet's powerful intellect not only enables him to recognize almost instantaneously the difficulties which beset his path, but immediately to devise a scheme by which some of them might be overcome. The compliance with the advice of his father's spirit, in strict unison with his own natural temperament, that the pursuit of his revenge was to harmonize with the dictates of his conscience, involving of course his duties to others, was attended by obstacles apparently insurmountable; yet all were to be removed before the final catastrophe, however acutely he might feel the effort of suppressing his desire for vengeance, that obligation the fulfilment of which was postponed by subtle considerations, and by fear lest precipitate action might leave him with "a wounded name." But this duty, it is important to observe, was never sought to be relinquished. The influences practically render delay a matter of necessity with him, and leaving a murderer to contend against one who, as he must have felt, would not have scrupled to design his assassination if at any moment safety could be in that way secured, his determination to assume the garb of insanity in the presence of the King and of those likely to divulge the secret, is easily and naturally explained.