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The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

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The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
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Life, Buffon also held, abides in organic molecules. "Living beings are made up of these molecules, which exist in countless numbers, which may be separated but cannot be destroyed, which pierce into brute matter, and, working there, develop, it may be animals, it may be plants, according to the nature of the matter in which they are lodged. These indestructible molecules circulate throughout the universe, pass from one being to another, minister to the continuance of life, provide for nutrition and the growth of the individual, and determine the reproduction of the species."

Buffon further taught that the quantity and quality of life pass from lower to higher stages—in Tennysonian phrase, men "rise on stepping-stones of their dead selves to higher things"—and showed the unity and structure of all beings, of whom man is the most perfect type.

It has been claimed that Buffon in a measure anticipated Lamarck and Darwin. He had already foreseen the mutability of species, but had not succeeded in proving it for varieties and races. If he asserted that the species of dog, jackal, wolf and fox were derived from a single one of these species, that the horse came from the zebra, and so on, this was far from being tantamount to a demonstration of the doctrine. In fact, he put forward the mutability of species rather as probable theory than as established truth, deeming it the corollary of his views on the succession and connection of beings in a continuous series.

Some case may be made out for regarding Buffon as the founder of zoogeography; at all events he was the earliest to determine the natural habitat of each species. He believed that species changed with climate, but that no kind was found throughout all the globe. Man alone has the privilege of being everywhere and always the same, because the human race is one. The white man (European or Caucasian), the black man (Ethiopian), the yellow man (Mongol), and the red man (American) are only varieties of the human species. As the Scots express it with wonted pith, "We're a' Jock Tamson's bairns."

As to his geological works, Buffon expounded two theories of the formation of the globe. In his "Théorie de la Terre" he supported the Neptunists, who attributed the phenomena of the earth to the action of water. In his "Epoques de la Nature" he amplified the doctrines of Leibniz, and laid down the following propositions: (1) The earth is elevated at the equator and depressed at the poles in accordance with the laws of gravitation and centrifugal force; (2) it possesses an internal heat, apart from that received from the sun; (3) its own heat is insufficient to maintain life; (4) the substances of which the earth is composed are of the nature of glass, or can be converted into glass as the result of heat and fusion—that is, are verifiable; (5) everywhere on the surface, including mountains, exist enormous quantities of shells and other maritime remains.

To the theses just enumerated Buffon added what he called the "monuments," or what Hugh Miller, a century later, more aptly described as the Testimony of the Rocks. From a consideration of all these things, Buffon at length arrived at his succession of the Epochs, or Seven Ages of Nature, namely: (1) the Age of fluidity, or incandescence, when the earth and planets assumed their shape; (2) the Age of cooling, or consolidation, when the rocky interior of the earth and the great vitrescible masses at its surface were formed; (3) the Age when the waters covered the face of the earth; (4) the Age when the waters retreated and volcanoes became active; (5) the Age when the elephant, hippopotamus, rhinoceros, and other giants roamed through the northern hemisphere; (6) the Age of the division of the land into the vast areas now styled the Old and the New Worlds; and (7) the Age when Man appeared.

ROBERT CHAMBERS

Vestiges of Creation

Robert Chambers was born in Peebles, Scotland, July 10, 1802, and died at St. Andrews on March 17, 1871. He was partner with his brother in the publishing firm of W. & R. Chambers, was editor of "Chambers's Journal," and was author of several works when he published anonymously, in October 1844, the work by which his name will always be remembered, "Vestiges of the Natural History of Creation." His previous works, some thirty in number, did not deal with science, and his labour in preparing his masterpiece was commensurate with the courage which such an undertaking involved. When the book was published, such interest and curiosity as to its authorship were aroused that we have to go back to the publication of "Waverley" for a parallel. Little else was talked about in scientific circles. The work was violently attacked by many hostile critics, F.W. Newman, author of an early review, being a conspicuous exception. In the historical introduction to the "Origin of Species," Darwin speaks of the "brilliant and powerful style" of the "Vestiges," and says that "it did excellent service in this country in calling attention to the subject, in removing prejudice, and in thus preparing the ground for the reception of analogous views." Darwin's idea of selection as the key to the history of species does not occur in the "Vestiges," which belongs to the Lamarckian school of unexamined belief in the hereditary transmission of the effects of use and disuse.

I.—The Reign of Universal Law

The stars are suns, and we can trace amongst them the working of the laws which govern our sun and his family. In these universal laws we must perceive intelligence; something of which the laws are but as the expressions of the will and power. The laws of Nature cannot be regarded as primary or independent causes of the phenomena of the physical world. We come, in short, to a Being beyond Nature—its author, its God; infinite, inconceivable, it may be, and yet one whom these very laws present to us with attributes showing that our nature is in some way a faint and far-cast shadow of His, while all the gentlest and the most beautiful of our emotions lead us to believe that we are as children in His care and as vessels in His hand. Let it then be understood—and this for the reader's special attention—that when natural law is spoken of here, reference is made only to the mode in which the Divine Power is exercised. It is but another phrase for the action of the ever-present and sustaining God.

Viewing Nature in this light, the pursuit of science is but the seeking of a deeper acquaintance with the Infinite. The endeavour to explain any events in her history, however grand or mysterious these may be, is only to sit like a child at a mother's knee, and fondly ask of the things which passed before we were born; and in modesty and reverence we may even inquire if there be any trace of the origin of that marvellous arrangement of the universe which is presented to our notice. In this inquiry we first perceive the universe to consist of a boundless multitude of bodies with vast empty spaces between. We know of certain motions among these bodies; of other and grander translations we are beginning to get some knowledge. Besides this idea of locality and movement, we have the equally certain one of a former soft and more diffused state of the materials of these bodies; also a tolerably clear one as to gravitation having been the determining cause of both locality and movement. From these ideas the general one naturally suggested to us is—a former stage in the frame of material things, perhaps only a point in progress from some other, or a return from one like the present—universal space occupied with gasiform matter. This, however, was of irregular constitution, so that gravitation caused it to break up and gather into patches, producing at once the relative localities of astral and solar systems, and the movements which they have since observed, in themselves and with regard to each other—from the daily spinning of single bodies on their own axes, to the mazy dances of vast families of orbs, which come to periods only in millions of years.

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