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The Historians' History of the World 06 [The Early Roman Empire]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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In the year 79 A.D. they were both discovered, and in chains conveyed to Rome. Vespasian forgot his usual clemency. Sabinus was condemned, and hurried to execution. Epponina was determined not to survive her husband. She changed her supplicating tone, and, with a spirit unconquered even in ruin, addressed Vespasian: “Death,” she said, “has no terror for me. I have lived happier under ground, than you upon your throne. Bid your assassins strike their blow; with joy I leave a world in which you can play the tyrant.”
She was ordered for execution. Plutarch concludes with saying that during Vespasian’s reign there was nothing to match the horror of this atrocious deed; for which the vengeance of the gods fell upon Vespasian, and, in a short time after, wrought the extirpation of his whole family.j
THE CHARACTER AND END OF VESPASIAN
[69-79 A.D.]
These, however, would seem to have been altogether exceptional instances of cruelty. Anecdotes illustrating the opposite character are not wanting. Thus: He caused the daughter of Vitellius, his avowed enemy, to be married into a noble family; and he himself provided her a suitable fortune. One of Nero’s servants coming to entreat pardon for having once rudely thrust him out of the palace, and insulting him when in office, Vespasian only took his revenge by serving him just in the same manner. When any plots or conspiracies were formed against him, he disdained to punish the guilty, saying that they deserved rather his contempt for their ignorance than his resentment, as they seemed to envy him a dignity of which he daily experienced the uneasiness. When he was seriously advised to beware of Mettius Pomposianus, against whom there was strong cause of suspicion, he raised him to the dignity of consul, adding that the time would come when he must be sensible of so great a benefit.
His liberality in the encouragement of arts and learning was not less than his clemency. He settled a constant salary of a hundred thousand sesterces upon the teachers of rhetoric. He was particularly favourable to Josephus, the Jewish historian. Quintilian, the orator, and Pliny, the naturalist, flourished in his reign, and were highly esteemed by him. He was no less an encourager of all other excellencies in art, and invited the greatest masters and artificers from all parts of the world, making them considerable presents as he found occasion.
Yet all his numerous acts of generosity and magnificence could not preserve his character from the imputation of rapacity and avarice. He revived many obsolete methods of taxation, and even bought and sold commodities himself, in order to increase his fortune. He is charged with advancing the most avaricious governors to the provinces, in order to share their plunder on their return to Rome. He descended to some very unusual and dishonourable imposts. But the avarice of princes is generally a virtue when their own expenses are but few. The exchequer, when Vespasian came to the throne, was so much exhausted that he informed the senate that it would require a supply of 40,000,000,000, sesterces [£300,000,000 or $1,500,000,000] to re-establish the commonwealth. This necessity must naturally produce more numerous and heavy taxations than the empire had hitherto experienced; but while the provinces were thus obliged to contribute to the support of his power, he took every precaution to provide for their safety, so that we find but two insurrections in his reign.
In the fourth year of his reign Antiochus, king of Commagene, holding a private correspondence with the Parthians, the declared enemies of Rome, was taken prisoner in Cilicia, by Pætus the governor, and sent bound to Rome. But Vespasian generously prevented all ill-treatment towards him, by giving him a residence at Lacedæmon and allowing him a revenue suitable to his dignity.
About the same time also, the Alani, a barbarous people, who lived along the river Tanaïs, abandoned their barren wilds and invaded the kingdom of Media. From thence passing like a torrent into Armenia, after great ravages, they overthrew Tiridates, the king of that country, with prodigious slaughter. Titus was at length sent to chastise their insolence, and relieve a king that was in alliance with Rome. However, the barbarians retired at the approach of the Roman army, laden with plunder, being in some measure compelled to wait a more favourable opportunity of renewing their irruptions.
But these incursions were as a transient storm, the effects of which were soon repaired by the emperor’s moderation and assiduity. We are told that he new-formed and established a thousand nations, which had scarcely before amounted to two hundred. No provinces in the empire lay out of his view and protection. He had, during his whole reign, a particular regard to Britain; his generals, Petilius Cerealis and Julius Frontinus, brought the greatest part of the island into subjection (70 A.D.), and Agricola, who succeeded soon after (78 A.D.), completed what they had begun.
Such long and uninterrupted success no way increased this emperor’s vanity. He ever seemed averse to those swelling titles which the senate and people were constantly offering him. When the king of Parthia, in one of his letters, styled himself king of kings, Vespasian in his answer only called himself simply Flavius Vespasian. He was so far from attempting to hide the meanness of his original that he frequently mentioned it in company; and when some flatterers were for deriving his pedigree from Hercules, he despised and derided the meanness of their adulation. In this manner having reigned ten years, loved by his subjects and deserving their affection, he was surprised with an indisposition at Campania. Removing from thence to the city, and afterwards to a country-seat near Rome, he was there taken with a flux, which brought him to the last extremity. However, perceiving his end approaching, and as he was just going to expire, he cried out that an emperor ought to die standing; wherefore, raising himself upon his feet, he expired in the hands of those that sustained him. (79 A.D.)
“He was a man,” says Pliny,g “in whom power made no alteration, except in giving him the opportunity of doing good equal to his will.” He was the second Roman emperor that died an unquestionably natural death; and he was peaceably succeeded by Titus his son.b
A CLASSICAL ESTIMATE OF VESPASIAN
The only thing deservedly blamable in Vespasian’s character [says Suetonius] was his love of money. For not satisfied with reviving the imposts which had been dropped under Galba, he imposed new taxes burdensome to the subjects, augmented the tribute of the provinces, and doubled that of some. He likewise openly practised a sort of traffic which would have been scandalous even in a person below the dignity of an emperor, buying great quantities of goods, for the purpose of retailing them again to advantage. Nay, he made no scruple of selling the great offices of state to the candidates, and pardons likewise to persons under prosecution, as well the innocent as the guilty. It is believed that he advanced all the most rapacious amongst the procurators to higher offices, with the view of squeezing them after they had acquired great riches. He was commonly said, “to have made use of them as sponges,” because he did, as one may say, wet them when dry and squeeze them when wet. Some say that he was naturally extremely covetous, and that he was upbraided with it by an old herdsman of his, who, upon the emperor’s refusing to enfranchise him gratis, which at his advancement he humbly petitioned for, cried out that the fox changed his hair, but not his nature. There are some, on the other hand, of opinion that he was urged to his rapacious proceedings by necessity, and the extreme poverty of the treasury and exchequer, of which he publicly took notice in the beginning of his reign; declaring that no less than forty thousand millions of sesterces was necessary for the support of the government. This is the more likely to be true of him, because he applied to the best purposes what he procured by bad means.